• Untrashed

    Malachi 1:6-9

    Perhaps you’ve heard an acquaintance, a friend, a family member say, “God won’t accept me until I clean myself up.” Or perhaps, “if I enter the , lightning will come down and/or the church will catch on .”

    Behave, believe, belong has long been the order in the church. That’s likely where these saddening responses likely come from. Even worse, some church-type folks might have said to clean up their act so that God loves them.

    It’s strange. Long after the Reformation brought us back to saved through , it amazes and horrifies me that people who claim “the faith” still believe and (even worse) tell others that they must behave first before belief can kick in.

    The don’t, I think, lead us that direction. God has long pursued those who left God behind and does so today. Which leads me to Malachi.

    Malachi’s oracle is about people claiming to God, which was (per the rules, the Law) including a healthy animal and viable grain. Instead, people were God anything besides the “good stuff”. the whole sacrifice part (that does tend to trip up we modern folks) and recognize the intent behind the actions. The people claimed to God and worship God, but deliberately chose not to, because the sacrifice of the good animal and good grain was too much.

    It could be tempting to equate the broken animals and rotten food to the people we see in the opening paragraph, but we must not. Such a person is bringing the best to God, themselves. If they are lame, God will love them. If they are blind, God will love them. If they are diseased, God will love them.

    God accepts broken people. I know this because I too am broken and was more broken still when I began my true with God.

    The sacrifices that are condemned in Malachi reflect the people who brought them. They were blind, lame, and diseased. Yet, they chose to neither acknowledge it nor repent of it. In fact, it seems they took pride in it.

    The blind, lame, diseased person who comes to God saying, “here I am, broken and all.” God says, “welcome, beloved.”

    ⁜ Reflection ⁜

    • How do you see yourself in this? Do you see yourself in this?
    • Does this challenge or change how you view those whose life decisions (including lifestyles) and their place before God?
    • How often do we see the blindness, lameness, and illnesses of others rather than our own? Why does that matter?

    ⁜ Prayer ⁜

    Gracious God, help us to how to be gracious and welcoming to others, just as you have been to us, and because you have been to us. Amen.

  • Running Towards

    Running Towards

    Psalm 93; Deuteronomy 7:1–11; 1 Timothy 6:11–12 When we read Deuteronomy, we often evaluate it upon our understanding of life, nations, and ancestry. In many respects, Deuteronomy contains thinking that is alien to Western thinking. Part of this is tied into the relationship between peoples, their gods, and their places of habitation. There was a…

  • Messianic or Messiah

    Messianic or Messiah

    Psalm 98; 1 John 5:1–6; John 15:9–17 When we read the Scriptures, as has been written often in these devotions, we bring in our understanding of things. Those who have been indoctrinated (in a good way) into the faith and theology of orthodox Christianity will read into the Scriptures that which they have been taught.…

  • Sharpening Together

    Sharpening Together

    Psalm 98; Deuteronomy 32:44–47; Mark 10:42–45 What are your two pet sins? Or, what sin of others sets you off (lying, adultery, etc.)? And, what sin of yours do you just try to brush off as not being that significant? Most of us have these. It may be severe, and it may be mild. Regardless,…

  • And Now What?

    And Now What?

    Psalm 98; Isaiah 42:5–9; Acts 10:34–43 It is not, by far, unique to American Christianity to be tied to a country. God fought for England, Scotland, France, Germany, Spain, Italy, Russia, and plenty of other places supposedly, as leaders quickly pulled God in their plans of military conquest (or defense). God, and in particular the…