• Too Busy To Live

    Exodus 5:7-9; Romans 8:5-8, 12-17

    Recently, there was a song going around the internet called the “Rich Men North of Richmond”. It mostly speaks to the anguish of a working man who is striving and working and is not making ends , and, yes, there are some digs that many are questioning, and sometimes just questioning those who are supporting the song.

    There seems a lot of truth, or a lot of perception of that this is the truth, that below middle-class wage earners (and many middle-class ones, too) are working their fingers, bodies, souls, minds off to make ends meet. How many are the like the Hebrews at this point in Exodus, who are trying to make ends meet without a basic component previously supplied, and now not.

    In a culture that has idolized working hard to the nth degree, why are we surprised that rest and worship are viewed as a measure of luxury and a of laziness. There is, of course, too much rest, but our culture, at this point, does not value rest.

    COVID seemed to have reset the rest aspect, but we are now watching it fade away. Mindfulness and meditation apps were all the rage during COVID. It doesn’t seem so now. As worship, especially the type depicted in the Pentateuch of no work (arguments over what defines normal, aside), is not normal work (which, of course, is the point), it must be rest, and rest is not to be trusted.

    As the culture turns away from organized faith, it appears to diminish and deride worship as well. We can see this among people who used to call the church a home. We know that the human body itself cannot function without rest. Neither can the human mind. Binge-watching television, youtube, or tiktok, isn’t resting, or relaxing. It is, in so many words, medicating. It is helping us bury our lack of rest.

    I wonder if many people are so leery of rest and so leery of a set time of difference, that times of gathered singing, , prayer, and thoughts (i.e., sermon or homily), are to be avoided. It may be that we are watching even many of whom were thought to be walk away from gathered worship because it is different. And we avoid the different, and different includes worship and rest.

    Whether it is the drive to make money, for person or corporation, would have fill our lives with activity without rest, we can see that we do not value rest, and that we are no different than pharaoh and looking at rest and worship it’s nothing more than laziness.

    We can see it in the old (in internet ) FOMO ( of missing out) and YOLO (you only live once). FOMO has fear in its . YOLO is really the same, just with a positive twist. It seems we almost might fear rest.

    Whether we’re looking at the world or reading the , fear is not always fully understood (or desired to be understood). The fear noted in Romans may seem different that the fear of FOMO and YOLK, but the fear is still fear. The paarticular type of fear of YOLO and FOMO can lead to parents, meaning well, burying their children in activities so that they don’t miss out on something. What if my child is a hidden talent? What if my child is the greatest gift to humanity in something? They must know!

    However, perhaps they are missing out on what is most needed, us. What if, too, we keep them busy because we are to fearful of rest? True rest.

    ⁜ Reflection ⁜

    • How do you view and experience rest? How does worship (gathered singing, praise, prayer, and thoughts) fit into that?
    • Who in your circle of influence do you see as needing rest? How can you encourage them to take rest?
    • What activities in yourself and do you see as attempting to be rest, but actually aren’t?

    ⁜ Prayer ⁜

    Jesus, you didn’t call us to work to the bone. You called yourself the Lord of the Sabbath while telling your disciples that Sabbath was made for humanity. Help us to continue to recover what it means to rest as was intended for us, not for how we see it. Give us the courage to say, “no” and help us not self-condemn when we seek rest. Amen.

  • Blazing a Way

    Blazing a Way

    Nehemiah 9:1-31 “It’s not our fault!” That is proclaimed so much by so many about slavery, racism, poverty, etcetera…and they’re right. Yet, here we have the example of the Jews. It was the fault of their ancestors. However, their ancestors were dead. All things new Often, you cannot figure out the right way without figuring…

  • Veiling Mystery

    Veiling Mystery

    Psalm 111; Isaiah 25:6–10a; Mark 6:35–44 The veil has long existed as a physical reminder of mystery. The truly veiled bride becomes a mystery (again) as she walks down the aisle toward an anxious and waiting groom. Modern weddings have pretty much eschewed the bridal veil. The bride may have a nominal veil, but it…

  • Be Our Guest

    Be Our Guest

    Psalm 111; Exodus 24:1–11; Romans 15:22–33 If you were invited to a US presidential affair, you might be surprised. Unless you roam such circles or are connected to them, usually you won’t have any expectation of being invited to sit at the table with the president, unless, of course, you decide to contribute to their…

  • Your Contentment

    Your Contentment

    Psalm 111; Genesis 18:1–15; Philippians 4:10–20 One of the harder things about being a Christian is that God often doesn’t give our heart‘s desires. We describe God as good, loving, giving, and many other positive traits. Yet, the giving (or lack thereof) often gets in the way of our understanding of God’s goodness, loving, and…