• Hearts and Ashes

    πŸ“– Read

    β€ŒPsalm 32; Isaiah 58:1-12; Hebrews 12:1-14

    β€Œβ€ŒπŸ”Ž Focus

    β€ŒHappy are those whose transgression is forgiven, whose is covered.

    Psalm 32:1

    β€ŒThe LORD will guide you continually and satisfy your needs in parched places and make your bones strong, and you shall be like a watered garden, like a spring of water whose waters never fail.

    Isaiah 58:11

    In your struggle against sin you have not yet resisted to the point of shedding your blood.β€Œ

    Hebrews 12:4

    β€Œβ€ŒβœŸ Devotion

    β€ŒSaint Valentine’s was in Jesus Christ. He is reported to have said that Jesus Christ brought the only true hope and promise of a better world. That didn’t earn him any friends with the Roman rulers. It seems that converting to Christianity led to his . Saint Valentine was martyred on 14 February.β€Œ

    Today is also Ash Wednesday, the beginning of . This is a season of repentance and reflection. It would seem to not mesh with the dominant view of Valentine’s Day with its romantic (almost saccharine and vapid) view of love. Love, especially as lived out by Jesus, often doesn’t match the secular view of it, but our measure is Jesus, not the world.β€Œ

    While you might not be called to be a martyr, the author of Hebrews points out that we often give up in our fight against sin, even though we have not gotten to the point that our blood was shed. And, yet there is a dominant trend in post-Christendom to throw our hands up, because Christendom has fallen.β€Œ

    In many respects, it seems that we are more inclined to anger and defensiveness, rather than resting in the fact that our transgressions are forgiven, our sins covered; as a result of such, we ought to be happy. Can you imagine how we could change the world not just with love, but with the happiness of that love.β€Œ

    We are talking about the love of Jesus Christ for us, and ours of him. We are not talking about the love of the world, its stuff, its powers, its parties, and so on.β€Œ

    When we this and also remember that God’s water of love and never fail, you would think that the world would not shake us. We are human, so it does.β€Œ

    There is a lot for us to reflect on: historical issues, our , our lifestyles, the wars, the sicknesses. There is so much in the world that causes us not to reflect, but to react. We react out of our humanness.β€Œ

    We are called to reflect upon ourselves and the world through the lens of Christ’s love, then we are better equipped to react in Christ’s love toward a world that desperately needs it.

    β€ŒπŸ€” Reflection

    β€ŒWhat are current areas discussed in life (politics, lifestyles, war, immigration, and the like) that you have strong feelings about? Do you default to the comfortable and/or your community? When was the last time you measured your reactions to Christ? Do you ever ask yourself, what would Jesus do?

    β€Œβ€ŒβοΈ Act

    β€ŒAs you reflected, what came to mind? All of us have earthly perspectives that are not Jesus-like, and likely need work and repentance. Think about the issues that you the most strongly about (good or bad). Look in the Bible for some possible perspectives that will bring you more in mind like Jesus.

    β€ŒπŸ™ Prayer

    β€ŒJesus, help me understand how you view the world and me. Spirit, please guide my transformation from a person of this world to a person of the Kingdom. Amen.

  • The Shepherd’s Care

    The Shepherd’s Care

    Psalm 100; 2 Samuel 5:1–12; Luke 15:1–7 In case you haven’t noticed, the theme for the week (Thursday through today, plus tomorrow) is sheep. Almost all the Scriptures reference sheep in some form or another. Without question, the sheep are the People of God. Even in Luke, Jesus is still using the sheep as a…

  • In The Fold

    In The Fold

    Psalm 100; Zechariah 9:14–10:2; Acts 20:17–38 Psalm 100 is used in some churches as a call to worship. There have been a number of songs that have pulled their chorus and even the lyrics from this Psalm. It sounds so straightforward, but is it really? We are God’s people and his sheep. While we really…

  • Not Quite Yet

    Not Quite Yet

    Psalm 100; Jeremiah 50:1–7; Hebrews 13:17–25 Babylon was the enemy of Jerusalem and Jews at the time of Jeremiah. It makes sense, as Babylon had destroyed much of Jerusalem, and taken a majority of the population into exile. It was the big nation with the biggest might. For the Jews, there was no bigger enemy.…

  • Undivide

    Psalm 23; Jeremiah 23:1–6; Ephesians 2:11–22; Mark 6:30–34, 53–56 The words from Jeremiah were primarily aimed at the priests and religious leaders. They are hard words for we clergy, as they should be. Yet, they are no longer words solely for the clergy. As a part of the priesthood of believers, they are for you,…