• Know Yourself. Know Your Idol.

    The two latest tragedies that are in front of me are the school shooting in Texas, and the abuse scandal unraveling in another denomination, the Southern Baptist Convention. Both are incredibly painful. They should be. They are another example of how humanity has fallen and how determined, it seems, humanity is to stay mired there.

    Dear children, keep away from anything that might take God’s place in your hearts.

    1 John 5:21, New Translation

    It was this verse, however, that strikes me as the core issue…idols. Whether one is a Christian, in a Christian , or not a Christian at all, we each have idols or, more importantly, something that is so close to being an that it may not be one spiritually (though that may be debatable), but functionally is.

    I speak from ignorance regarding the shooter at the school tragedy, and deliberately so. Reading what pundits and talking heads have to say, even first-person testimonies aren’t particularly helpful and may be more damaging in regard to a solution. From a ‘s standpoint, I see pain. Whether it is generational pain, cultural pain, and/or personal pain, it seems to me that someone was in such spiritual and emotional pain that they reacted in a seemingly inhumane way.

    He responded inhumanely, but he responded far too humanly.

    One of the words I’ve seen applied to him, the accused SBC abusers, and the abuse enablers (in the cases of both shooter and abusers) is inhumane. That can be a misleading term. is a moral stance that is, in the US at least, based upon cultural and supposedly Judeo-Christian frameworks. Humane from a Christian standpoint can best be framed by using Charles Sheldon’s words (culturally popularized in the ’90s), What Would Jesus Do?

    On the other hand, (i.e., less the “e”) is different. Frankly, both tragedies are emblematic of human-ness. Yes, both were inhumane, as are we. I bring this forward, as we often to inhumane as if it were the same as being inhuman, or not human. This is a grave danger for us, as when we remove the “e”, we tend to make out to be less than we are. This leads to tirades against others and the hardening of hearts.

    I’m convinced that the Gospel has not lost its . I’m equally convinced that we have lost the power of the Gospel. We are agents, it seems, of becoming more human and less humane.

    In What’s Wrong with the World, G.K. Chesterton wrote, “The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.” I might amend Chesterton and say, “it was found difficult and abandoned.”

    Each of us has an issue that ignites us. Each of us has a pain that motivates or chains us. These can be our idols. Pray with me that God frees us from them all and that we become more like Jesus (humane) and less a sinner (human).

  • Unity of Three

    Unity of Three

    Isaiah 6:1–8; Psalm 29; Romans 8:12–17; John 3:1–17 In the current age, the concept of the Trinity has been attempted to be explained by books such as “The Shack” (which acknowledges itself as an allegory and not as doctrine, a key response to those who decry it), or an egg (shell, white, yolk), water (which,…

  • Pridefully Divine

    Pridefully Divine

    Psalm 29; Isaiah 5:15–24; John 15:18–20, 15:26–27 When we read about “divine beings” we, understandably, think about angels. What, however, makes a divine being…divine? Apart from God, there is no divine being that isn’t of God. Which becomes a little daunting theologically when we recognize we have the Imago Dei in us. To be clear,…

  • Utopia Maybe

    Utopia Maybe

    Psalm 29; Isaiah 2:1–5; Romans 8:9–11 The statistics don’t seem promising. The percentage of regular church-goers has been falling generation by generation for the last four generations. While the percentage of Americans that say they are Christian is high (relatively), a very high percentage of them say religion isn’t that important to them, and all…

  • Natural Freedom

    Natural Freedom

    Psalm 29; Isaiah 1:1–4, 16–20; Romans 8:1–8 Psalm 29, without question, is a praise of God. It observes God’s power, strength, and presence. Almost the entire Psalm is about who God is. The last verse, though, is different. It is more of a plea to God about the people of Israel. A cynical person could…