• Let ‘Em Fight

    Psalm 145:10–18; 2 Kings 3:4–20; Colossians 3:12–17

    It can be hard to be rid of wounds. Many physical ones heal with scars, though the deeper body ones may not heal well. For most of us, the emotional and spiritual wounds are the ones with deep and lasting effects. These are the ones that can hold us back; they can also be the ones that drive us forward. When our loved ones are wounded, often our response is heightened due to our desire to protect them and our subsequent failure to do so. We, then, may react toward them in ways that may seem unwise or over the top.

    Elisha’s response to Joram (or Jehoram) may have been a bit harsh. Elisha was the spiritual of Elijah as the inheritor of the prophetic position. Joram was the son of Ahab. Elijah and Ahab had a poor relationship. Horrible relationship might be more appropriate. Elijah lived much of his life in fear of Ahab. That likely deeply affected Elisha’s response to Joram. Even prophetic people are human.

    Although it often seems impossible to live beyond our pains or the pains of our loved ones, we are still called to do it. Will we fail? More often than not. Yet, often it is only through the striving to beyond the pain that we can begin to heal and gain new perspectives.

    We bring our hurts with us everywhere we go, including church. In fact, one of the biggest reasons people leave a church (or the church or the faith) is because people at church hurt them. The reality is that the church proportionally contains as many hurt people as the world…100%. How we deal with the hurts should be what separates behavior from the world’s behavior.

    We should be honest…Christian behavior in this regard is often worse than the world’s. The world has put systems into place to mitigate some of it. It still misses a lot of it. Across the denominational landscape (i.e., in no way limited to a single tradition or denomination), the church has done a horrible job. Whether it is the burying and hiding of failures or the annihilation of the failed, the church has left a large body count in its wake.

    Paul’s words to the Colossians aren’t just to a “church”, it is to individuals. One of the biggest mistakes we in/of the church make is thinking in institutional terms, rather than terms. This is very peculiar as the primary Western expression of Christianity is all about individual , individual (for repentance and salvation). Yet, we are quick to move to an institutional framework when it (even just) might require us to deal with the failures of another.

    There is a huge piece of personal responsibility. There is a huge piece of institutional responsibility. Institutions are made of individuals, so it still comes down to individuals. How we are formed by each other and the Scriptures will play a significant part of how we deal with things. Though, the hardest part is not running away every time, and yet—after doing the hard work—there is a time to leave.

    The peace of one body is hard to achieve. Paul commends sing psalms and worship songs to one another. That “to” is interesting. Our worship songs are “to” God (as they should be as reflections of , adoration, and thanksgiving). It would be nice to know which songs and psalms Paul meant. It does mean though that we are to work on one another in the love of Christ. It also means, that we are to allow ourselves to be worked on, which often means our pains and hurts come out. What we do with ours and those of may well reflect how much we really let the Holy Spirit renovate our hearts.

    ※Reflection※

    • What worship songs (of any era) or psalms would you think of to sing to others to help form them in the image of Christ?
    • When it comes to conflict how do you deal with it at home, at work, extended , socially, at church? How do you respond when you witness conflict at each of these places?
    • How do Paul’s words affect your responses, or your responses, to conflict?

    ※Prayer※

    Lord, we wrestle with one another, often out of pain. Blessed Healer, heal our hearts so that we do not hurt the hearts of others.

  • Hear the Roar

    Hear the Roar

    Psalm 85:8–13; Amos 3:1–12; Colossians 4:2–18 The Psalm speaks of the land of Israel having God’s blessings. It needed it. God’s blessing was both a protection and a source of bounty. The gist is that if Israel’s people were being blessed by the land, including peace from war, bountiful crops, and growing families, then God…

  • Know Justice. Know Peace.

    Know Justice. Know Peace.

    Speaking peace to people often seems to be a lost cause. First, many people don’t want peace. Actually, many people don’t want peace. Oh, they want peace from war (most). That often is the most common form of “peace” we use in everyday language. There is another one that is often used in Christian circles,…

  • Promising Places

    Promising Places

    …formative episodes often become dramatic retellings of identity. They form identity. Often, however, the dark sides of those events are often glossed over. Many patriotic events gloss over crimes against humanity, war, bloodshed, death of innocents.

  • Facing It

    Facing It

    Psalm 119:81–88; Jeremiah 16:1–13; James 5:7–12 The yearning in Psalm 119:81–88 is almost palpable. The need for relief with a counterbalance of trust produces a huge amount of tension within a few verses. This tension is often part of our own lives as we desire immediate relief from our trials, the fulfillment of our hopes…