• In The Fold

    Psalm 100; Zechariah 9:14–10:2; Acts 20:17–38

    Psalm 100 is used in some churches as a call to worship. There have been a number of songs that have pulled their chorus and even the lyrics from this Psalm. It sounds so straightforward, but is it really?

    We are God’s people and his . While we really don’t like being compared to sheep, this is the imagery that the people of the time understood. By being his sheep, there is the implication of belonging and being cared for. In this context, however, the next verse has some implications that we often miss.

    The “gate” of the sheepfold (where the sheep slept protected at night) was often the himself. So much so that the shepherd would often sleep in the entrance of the sheepfold to keep the sheep gathered, and to protect them from predators. As part of their entrance into the sheepfold, the shepherd would check them over.

    First, of course, confirm that the sheep entering are his. While the sheep knew the of “their” shepherd, it didn’t stop the wayward sheep (as they do wander) from joining the flock, especially if it got lost. Second, the shepherd would look for wounds or other signs of poor health. Lastly, the shepherd counted to make sure that all the sheep were there.

    Entering the gates, therefore, is not so simple.

    The sheep have to , recognize, and follow the voice of the shepherd. This can be quite difficult, especially in our day and age of so much noise. Definitely through , worship, and God’s (the Bible) we can hear the voice of the shepherd. Sometimes it can be something else. Regardless, if we are struggling hearing the voice of the shepherd, we need to work on that.

    The sheep also enter the gates with . Now, some artistic license may be here, but I imagine the sheep being not much different than cattle. Most cattle will low as they approach “home”. I imaging the sheep are bleating as the approach the sheepfold and as they enter. They are glad and relieved to be home and secure.

    In his translation of the Scriptures, The Message, Eugene Peterson phrases it this way, “Enter with the password: ‘Thank you!’ Make yourselves at home, talking praise. Thank him. Worship him.” (Psalm 100:4, The Message)

    The concept of “Thank You” as a password through the gates is intriguing. It may imply that if we enter the gates without thanks, maybe we didn’t really enter in at all. Physically, maybe, but not in our hearts, where it truly matters.

    As much as it might seem wrong for there to be a password, at the same time we have all experienced a time of lackluster praise and/or worship because our hearts just weren’t there. Peterson’s words may not be so wrong.

    ※Reflection※

    • How often do you enter the “gates of praise” (whether , car, home, wherever) with “Thank you”? Why does “thank you” matter for your ‘s orientation?
    • How do you think God “checks” you as you enter the gates of praise? What report was God’s last check on you? How about last month?
    • What is your Godly health like? What are you doing to improve it?

    ※Prayer※

    Be our shepherd,  O Lord, and bless us with all good things that we may be refreshed with your overflowing cup and dwell in your house forever; through Christ our Lord. [Amen]

    Ludolph of Saxony, d. 1378
  • Hear the Roar

    Hear the Roar

    Psalm 85:8–13; Amos 3:1–12; Colossians 4:2–18 The Psalm speaks of the land of Israel having God’s blessings. It needed it. God’s blessing was both a protection and a source of bounty. The gist is that if Israel’s people were being blessed by the land, including peace from war, bountiful crops, and growing families, then God…

  • Know Justice. Know Peace.

    Know Justice. Know Peace.

    Speaking peace to people often seems to be a lost cause. First, many people don’t want peace. Actually, many people don’t want peace. Oh, they want peace from war (most). That often is the most common form of “peace” we use in everyday language. There is another one that is often used in Christian circles,…

  • Promising Places

    Promising Places

    …formative episodes often become dramatic retellings of identity. They form identity. Often, however, the dark sides of those events are often glossed over. Many patriotic events gloss over crimes against humanity, war, bloodshed, death of innocents.

  • Facing It

    Facing It

    Psalm 119:81–88; Jeremiah 16:1–13; James 5:7–12 The yearning in Psalm 119:81–88 is almost palpable. The need for relief with a counterbalance of trust produces a huge amount of tension within a few verses. This tension is often part of our own lives as we desire immediate relief from our trials, the fulfillment of our hopes…