• Promising Places

    Psalm 119:81–88; Jeremiah 16:14–21; John 7:1–9

    Every has a formative episode. The episodes can be one that is event (i.e., the signing of the Declaration of Independence) or it can be natural (i.e., the New Year) or it can even be invented (there are a lot of those).

    These formative episodes often become dramatic retellings of . They form identity. Often, however, the dark sides of those events are often glossed over. Many patriotic events gloss over crimes against humanity, war, bloodshed, of innocents.

    Egypt had been that for Israel. Joseph’s story from slave to (second only to Pharaoh), and thus bringing Israel in on a powerful note. Then their time in Egypt as home. Then their transformation from and to slavery. Then from slavery to freedom out of Egypt. Even for Solomon, Egypt remained a key piece of Israelite identity.

    Depending on how we read it, it would seem that part of the reason that God was allowing the exile was not just a consequence of and rebellion, it was a reshaping of the people of Israel. The formative event was to be the from exile, rather than escape from Egypt and all the baggage that came with it.

    The exile, in other words, was to be a time of purification. It was also a time of reorientation. The Promised Land was only a dream in Egypt. The Promised Land was a memory in exile.

    ※Reflection※

    • Have you ever had a “Promised Land” dream? What was it like? Has it been fulfilled?
    • Do you have a “Promised Land” memory? What was it like? Is currently part of your , or is it in the past? If it is in the past, could you return? What would it be like?
    • What are personal events that have formed you in such a way as to have changed the path you took in life?

    ※Prayer※

    Lord, our past shapes us. You graced us with the freedom to not be defined by it, except by your will. Give us the to see the next Promised Land you have for us. Amen.

  • The Shepherd’s Care

    The Shepherd’s Care

    Psalm 100; 2 Samuel 5:1–12; Luke 15:1–7 In case you haven’t noticed, the theme for the week (Thursday through today, plus tomorrow) is sheep. Almost all the Scriptures reference sheep in some form or another. Without question, the sheep are the People of God. Even in Luke, Jesus is still using the sheep as a…

  • In The Fold

    In The Fold

    Psalm 100; Zechariah 9:14–10:2; Acts 20:17–38 Psalm 100 is used in some churches as a call to worship. There have been a number of songs that have pulled their chorus and even the lyrics from this Psalm. It sounds so straightforward, but is it really? We are God’s people and his sheep. While we really…

  • Not Quite Yet

    Not Quite Yet

    Psalm 100; Jeremiah 50:1–7; Hebrews 13:17–25 Babylon was the enemy of Jerusalem and Jews at the time of Jeremiah. It makes sense, as Babylon had destroyed much of Jerusalem, and taken a majority of the population into exile. It was the big nation with the biggest might. For the Jews, there was no bigger enemy.…

  • Undivide

    Psalm 23; Jeremiah 23:1–6; Ephesians 2:11–22; Mark 6:30–34, 53–56 The words from Jeremiah were primarily aimed at the priests and religious leaders. They are hard words for we clergy, as they should be. Yet, they are no longer words solely for the clergy. As a part of the priesthood of believers, they are for you,…