• Heart of Food

    Psalm 141, Daniel 1:1-16, Mark 7:14-23

    With Valentine’s Day just around the corner, chocolate and sweets often come to mind. Food is often a significant part of gatherings whether they be gatherings of , friends, or . Barring royalty or the of developed nations (mostly), food scarcity is a real thing. In the days of Scripture, people would spend either the majority of their time or to secure food. When food is such a significant part of your efforts, food can take on deeper cultural and religious meaning.

    The story of Daniel begins with a test of food. It is easy, but not certain, to believe that the king’s food did not meet Jewish dietary law. Or it could be that the food was first “sacrificed” to idols before being eaten. Or it could be that the four wanted to show that their sympathies were with their starving fellow Jews. Regardless, food was the center of a challenge. As the four were Jewish captives, this was viewed as a political . The religious overtones within Scripture are there, as well. All of it revolves around food.

    In ‘ time, there were many rules regarding food. The Jewish religious rules were intended to fulfill the requirements of Israelite law. And the religious leaders imposed further rules, just to assure that the original rules weren’t even close to being infringed upon. Under Roman rule, however, Jewish dietary law also took on political overtones. Dietary laws were often used to socially Jews from Romans, creating a barrier between people. Food, one of the unifying themes of humanity, was now a separator, not an uniter.

    Jesus’ declaration regarding dietary laws was indeed not just about the food. It is definitely about . Jesus takes the concept of food and turns it into the matter of the . When we look at how food was used to separate people, we can see Jesus’ point. Food was the outward symbol of an inward .

    1) Have you been the guest of a family whose taste of foods was distinctly different than yours? How did you react? Did it impact your ability to fellowship with them around the table?

    2) While Jesus was correcting the excesses of the Jewish religious leaders, he is correcting us. What outward symbol (food, attire, accent, stuff) have you ever used to categorize another person? Does that categorization help or hinder looking at others like Christ?

    FD) Why do we use food in our gatherings? Why is that good? Why is that bad?

  • Hear the Roar

    Hear the Roar

    Psalm 85:8–13; Amos 3:1–12; Colossians 4:2–18 The Psalm speaks of the land of Israel having God’s blessings. It needed it. God’s blessing was both a protection and a source of bounty. The gist is that if Israel’s people were being blessed by the land, including peace from war, bountiful crops, and growing families, then God…

  • Know Justice. Know Peace.

    Know Justice. Know Peace.

    Speaking peace to people often seems to be a lost cause. First, many people don’t want peace. Actually, many people don’t want peace. Oh, they want peace from war (most). That often is the most common form of “peace” we use in everyday language. There is another one that is often used in Christian circles,…

  • Promising Places

    Promising Places

    …formative episodes often become dramatic retellings of identity. They form identity. Often, however, the dark sides of those events are often glossed over. Many patriotic events gloss over crimes against humanity, war, bloodshed, death of innocents.

  • Facing It

    Facing It

    Psalm 119:81–88; Jeremiah 16:1–13; James 5:7–12 The yearning in Psalm 119:81–88 is almost palpable. The need for relief with a counterbalance of trust produces a huge amount of tension within a few verses. This tension is often part of our own lives as we desire immediate relief from our trials, the fulfillment of our hopes…