• Heart of Food

    Psalm 141, Daniel 1:1-16, Mark 7:14-23

    With Valentine’s Day just around the corner, chocolate and sweets often come to mind. Food is often a significant part of gatherings whether they be gatherings of , friends, or church. Barring royalty or the of developed nations (mostly), food scarcity is a real thing. In the days of Scripture, people would spend either the majority of their time or to secure food. When food is such a significant part of your efforts, food can take on deeper cultural and religious meaning.

    The story of Daniel begins with a test of food. It is easy, but not certain, to believe that the king’s food did not Jewish dietary law. Or it could be that the food was first “sacrificed” to idols before being eaten. Or it could be that the four wanted to show that their sympathies were with their starving fellow Jews. Regardless, food was the center of a challenge. As the four were Jewish captives, this was viewed as a political move. The religious overtones within Scripture are there, as well. All of it revolves around food.

    In ‘ time, there were many rules regarding food. The Jewish religious rules were intended to fulfill the requirements of Israelite law. And the religious leaders imposed further rules, just to assure that the original rules weren’t even close to being infringed upon. Under Roman rule, however, Jewish dietary law also took on political overtones. Dietary laws were often used to socially Jews from Romans, creating a barrier between people. Food, one of the unifying themes of humanity, was now a separator, not an uniter.

    Jesus’ declaration regarding dietary laws was indeed not just about the food. It is definitely about . Jesus takes the concept of food and turns it into the matter of the . When we look at how food was used to separate people, we can see Jesus’ point. Food was the outward symbol of an inward .

    1) Have you been the guest of a family whose taste of foods was distinctly different than yours? How did you react? Did it impact your ability to fellowship with them around the table?

    2) While Jesus was correcting the excesses of the Jewish religious leaders, he is correcting us. What outward symbol (food, attire, accent, stuff) have you ever used to categorize another person? Does that categorization help or hinder looking at like Christ?

    FD) Why do we use food in our gatherings? Why is that good? Why is that bad?

  • People Past

    People Past

    ‌Read: Psalm 25; Isaiah 25:6-9; Philippians 3:20-21; John 6:37-40 ‌‌🔎 Focus ‌“This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life, and I will raise them up on the last day.” John 6:40 (NRSVue) Those who have died, that have been a direct…

  • Walking With Saints

    Walking With Saints

    Read: Psalm 34:1–10, 22; 1 John 3:1-3; Revelation 7:9-17; Matthew 5:1-12 ‌🔎 Focus ‌After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands.…

  • Greater or Lesser Than Evils

    Greater or Lesser Than Evils

    Read: Psalm 119:41–48, Deuteronomy 10:10–22, James 2:14–26 ‌🔎 Focus ‌No one ever accomplishes good by means of evil, because they are themselves conquered by the evil. On the contrary, evil is corrected by good. St. Barsanuphius the Great You believe that God is one; you do well. Even the demons believe—and shudder. James 2:19 (NRSVue)…

  • Happiness and Joy…or Not

    Happiness and Joy…or Not

    Psalm 44; Isaiah 22:8b–14; James 4:4–10 ‌‌🔎 Focus ‌Do you not know that friendship with the world is enmity with God? James 4:4 NRSVue ‌…you did not look at the One who did it, nor did you see the One who planned it… Isaiah 22:11 NRSVue We don’t like pain or suffering. We often do…