• Heart of Food

    Psalm 141, Daniel 1:1-16, Mark 7:14-23

    With Valentine’s Day just around the corner, chocolate and sweets often come to mind. Food is often a significant part of gatherings whether they be gatherings of , friends, or . Barring royalty or the of developed nations (mostly), food scarcity is a real thing. In the days of Scripture, people would spend either the majority of their time or wages to secure food. When food is such a significant part of your efforts, food can take on deeper cultural and religious meaning.

    The story of Daniel begins with a test of food. It is easy, but not certain, to believe that the king’s food did not Jewish dietary law. Or it could be that the food was first “sacrificed” to idols before being eaten. Or it could be that the four wanted to show that their sympathies were with their starving fellow Jews. Regardless, food was the center of a challenge. As the four were Jewish captives, this was viewed as a political . The religious overtones within Scripture are there, as well. All of it revolves around food.

    In ‘ time, there were many rules regarding food. The Jewish religious rules were intended to fulfill the requirements of Israelite law. And the religious leaders imposed further rules, just to assure that the original rules weren’t even close to being infringed upon. Under Roman rule, however, Jewish dietary law also took on political overtones. Dietary laws were often used to socially separate Jews from Romans, creating a barrier between people. Food, one of the unifying themes of humanity, was now a separator, not an uniter.

    Jesus’ declaration regarding dietary laws was indeed not just about the food. It is definitely about . Jesus takes the concept of food and turns it into the matter of the . When we look at how food was used to separate people, we can see Jesus’ point. Food was the outward symbol of an inward .

    1) Have you been the guest of a family whose taste of foods was distinctly different than yours? How did you react? Did it impact your ability to fellowship with them around the table?

    2) While Jesus was correcting the excesses of the Jewish religious leaders, he is correcting us. What outward symbol (food, attire, accent, stuff) have you ever used to categorize another person? Does that categorization help or hinder looking at like Christ?

    FD) Why do we use food in our gatherings? Why is that good? Why is that bad?

  • Laying The Bread Down

    Laying The Bread Down

    Psalm 145:10–18; 2 Kings 4:42–44; Ephesians 3:14–21; John 6:1–21 It is tempting to throw the baby out with the bathwater. We can look at society and even many churches (in particular, their leaders), and just give up. There is such a struggle against the darkness and against sin, that it can be overwhelming. At the…

  • Field Placement

    Field Placement

    Psalm 145:10–18; 2 Kings 4:38–41; John 4:31–38 Flour has become a no-go for many people these days. The fight against gluten and carbohydrates is quite prevalent. Much of this has to do with how much our surroundings have changed. Most of us don’t need many carbohydrates. Those whose bodies are still their primary focus for…

  • Let ‘Em Fight

    Let ‘Em Fight

    Psalm 145:10–18; 2 Kings 3:4–20; Colossians 3:12–17 It can be hard to be rid of wounds. Many physical ones heal with scars, though the deeper body ones may not heal well. For most of us, the emotional and spiritual wounds are the ones with deep and lasting effects. These are the ones that can hold…

  • Burning Call

    Burning Call

    Psalm 145:10–18; 1 Kings 19:19–21; Colossians 1:9–14 One of the issues that has come up in the last year in church-ish circles is the ordination of women. Saddleback took a bold step and ordained women which went against the predominant grain of their partner body (SBC). There was an unexpected explosion in certain circles against…