• Freely Walking

    1 Samuel 2:1–10, John 8:31–36

    Hannah’s -filled prayer of praise for her son Samuel is the wonderful of a woman who had been denied the (cultural) gift children…and then was gifted Samuel. In her case, it was the rival wife (Peninnah) who continually taunted her. Hannah’s (and Peninnah’s) husband, Elkanah, loved her despite her childlessness, and during the special festivals, gave her a double portion, her honor above Peninnah. Elkanah did his best to make Hannah feel and loved, but her wasn’t on the same page. She went to the Lord in prayer, and the Lord answered her.

    Samuel was born, and Hannah’s shame was done away with. This prayer is amazing. There is joy, praise, thanksgiving…and bittersweetness.

    In and faithfulness, Hannah gave her son to the Lord. There is an echo here of the firstborn belonging to God. Hannah did not perform an animal sacrifice. She gave her son. While her heart was full of finally being a mother, her heart was hurting.

    However, just as she was faithful to God, God was gracious to her. She had more children and was now the mother she longed to be. She had been freed to be who she wanted to be.

    One of the greatest promises of is to be free of the chains that bind us. We can be like Hannah, bound by both societal/cultural chains, by the chains we set upon ourselves, or by the chains that our mistakes become.

    The Jews, for example, had chains of blood. They believed their was tied to their bloodline. By that understanding, they had chained themselves to rigors that God had not intended. Instead of being children of God, they had become “slaves” of the rules in the house of God.

    Jesus wanted to break them free of their chains. The sad is that we often become so comfortable in our chains that we do not want them to go away. The weight, while still weighing us down, is comfortable.

    Transformation of our relationship with God is the fulfillment of the Christian life. When we follow our understanding of God’s desires for us, it is not about rules. It is about a loving response to God the Father who loved us before we knew him.

    When we cannot step beyond the rules to relationship, we do not get the true power of living free in Jesus Christ. When we don’t invest in our relationship with God, we are just statues in the house of God that cannot sing the praise and of God.

    • 1) What thoughts and habits are still keeping your walk with Christ empty or shallow?
    • 2) Can you relate to Hannah’s freedom? How is it different than we often think of freedom?
    • 3) We often tie our self-worth to others’ perceptions and values of us. How does looking at the freedom that Jesus offers challenge that?
    • FD) How do rules create and limit relationships?
  • The Shepherd’s Care

    The Shepherd’s Care

    Psalm 100; 2 Samuel 5:1–12; Luke 15:1–7 In case you haven’t noticed, the theme for the week (Thursday through today, plus tomorrow) is sheep. Almost all the Scriptures reference sheep in some form or another. Without question, the sheep are the People of God. Even in Luke, Jesus is still using the sheep as a…

  • In The Fold

    In The Fold

    Psalm 100; Zechariah 9:14–10:2; Acts 20:17–38 Psalm 100 is used in some churches as a call to worship. There have been a number of songs that have pulled their chorus and even the lyrics from this Psalm. It sounds so straightforward, but is it really? We are God’s people and his sheep. While we really…

  • Not Quite Yet

    Not Quite Yet

    Psalm 100; Jeremiah 50:1–7; Hebrews 13:17–25 Babylon was the enemy of Jerusalem and Jews at the time of Jeremiah. It makes sense, as Babylon had destroyed much of Jerusalem, and taken a majority of the population into exile. It was the big nation with the biggest might. For the Jews, there was no bigger enemy.…

  • Undivide

    Psalm 23; Jeremiah 23:1–6; Ephesians 2:11–22; Mark 6:30–34, 53–56 The words from Jeremiah were primarily aimed at the priests and religious leaders. They are hard words for we clergy, as they should be. Yet, they are no longer words solely for the clergy. As a part of the priesthood of believers, they are for you,…