• Family Praise

    Psalm 145; Isaiah 12; Hebrews 2:6–18

    is words that glorify God. The English “praise” comes from the Latin word “pretium”, which means “value”. We or sing in such a way that we express that we value God. The important concept to understand is value. If all you were to hear from a person was, “thanks for (all) the (s),” at some point you would question whether they actually value the gifts or you (i.e., see your worth, and want to have a with you).

    It is in Psalm 145:1-13 that we see this spirit of praise. Then in verses 14-21 we see more and thankfulness, though verse 17 gets back to praise. The psalmist speaks more of who God is and what God is like in comparison to what God has done. When we speak only of what God has done, we put God the Action Hero . God becomes someone who does something for us. Our relationship becomes shallow and transactional, rather than relational and transformational.

    Isaiah’s song of praise (Isaiah 12) starts with relational restoration. As it continues, there are acts yet everything revolves around the restored relationship. This is especially important in the time of Isaiah as the exile of the people was ultimately the result of a destroyed relationship. At this point, the Lord’s was primarily viewed as a salvation. Be that as it may, the physical salvation was a result of relational salvation, which lead into full salvation in Christ.

    Underlying the passage in Hebrews is the concept that full relationship (and thus salvation) was so important to God, that—in the form of of Nazareth—incarnational (i.e., God physically being present) relationship between God and Man was not only possible…it actually happened! In Hebrews it goes on from “just” relational to “familial,”…becoming the family of God!

    1) What do you think of the “praise” definition above? Does it match or conflict with your understanding?

    2) How was physical salvation a spiritual “trap” for the exiles? Do you see that same “trap” alive today? If yes, where? If no, what do you think it would look like?

    3/FD) Jesus thought it was important for us to know we are his brothers and sisters. Why do you think Jesus thought it was important that we are (and know that we are) part of his family?

  • Rubble and Ruin

    Rubble and Ruin

    Psalm 142; Amos 9:1–4; Acts 23:12–35 I don’t know about you, but I’m a little jaundiced about earthquakes. I grew up in Northern California. Earthquakes were…normal isn’t the word…to be expected. So much so, that the first earthquake my wife experiences was in the middle of the night. She woke me up in a panic,…

  • Good Fire. Bad Fire.

    Good Fire. Bad Fire.

    Sometimes only purification is needed. Sometimes a clean slate is needed. The same can be said about our lives. The same can be said about our actions. Sometimes we think we’re doing one when we’re doing the others. Sometimes we just want to watch things burn. Fires of prophecy can take many forms. Many people…

  • Who Is For You

    Amos 7:7–15; Psalm 85:8–13; Ephesians 1:3–14; Mark 6:14–29 There are many people in the world who have a person they focus on. That person could be an individual they look up to. That person could also be a person who was the source of a lot of pain or conflict. When there is such a…

  • God of Boxes

    God of Boxes

    We struggle (and that’s fine) with the concept that God would discipline through pestilence, famine, war, etcetera. We will often use the language of “God allows”, or explain things as “an ‘old world’ understanding”.