• Family Praise

    Psalm 145; Isaiah 12; Hebrews 2:6–18

    is words that glorify God. The English word “praise” comes from the Latin word “pretium”, which means “value”. We or sing in such a way that we express that we value God. The important concept to understand is value. If all you were to from a person was, “thanks for (all) the gift(s),” at some point you would question whether they actually value the gifts or you (i.e., see your worth, and want to have a with you).

    It is in Psalm 145:1-13 that we see this of praise. Then in verses 14-21 we see more and , though verse 17 gets back to praise. The psalmist speaks more of who God is and what God is like in comparison to what God has done. When we speak only of what God has done, we put God the Hero box. God becomes someone who does something for us. Our relationship becomes shallow and transactional, rather than relational and transformational.

    Isaiah’s song of praise (Isaiah 12) starts with relational restoration. As it continues, there are acts yet everything revolves around the restored relationship. This is especially important in the time of Isaiah as the exile of the people was ultimately the result of a destroyed relationship. At this point, the Lord’s salvation was primarily viewed as a salvation. Be that as it may, the physical salvation was a result of relational salvation, which lead into full salvation in Christ.

    Underlying the passage in Hebrews is the concept that full relationship (and thus salvation) was so important to God, that—in the form of of Nazareth—incarnational (i.e., God physically being present) relationship between God and Man was not only possible…it actually happened! In Hebrews it goes on from “just” relational to “familial,”…becoming the family of God!

    1) What do you think of the “praise” definition above? Does it match or conflict with your understanding?

    2) How was physical salvation a spiritual “trap” for the exiles? Do you see that same “trap” alive today? If yes, where? If no, what do you think it would look like?

    3/FD) Jesus thought it was important for us to know we are his brothers and sisters. Why do you think Jesus thought it was important that we are (and know that we are) part of his family?

  • So Say The Skies

    So Say The Skies

    Psalm 107:1–3, 23–32; Job 37:1–13; Luke 21:25–28 One of the most useful tools invented, and also one of the most irritating is the clock. Humanity has long felt the need to measure time. Multiple cultures used some iteration of a sundial to divide the day. The Egyptians invented a “clock” that used water drops to…

  • Light It Up

    Light It Up

    Psalm 107:1–3, 23–32; Job 29:21–30:15; Acts 21:1–16 Life is full of ups and downs. Psalm 107 starts with such a positive tone. Then mishaps and adventures and trials occur. Then back to rejoicing in God. It doesn’t seem to really matter your place, station, or nation in life, there are ups and downs. Even in…

  • Port Wise

    Port Wise

    Psalm 107:1–3, 23–32; Job 29:1–20; Acts 20:1–16 “Any port in a storm!” From a strictly practical standpoint, that sailor quip makes sense. Yet, the port may have dangers of its own that were unexpected. If, for example, naval ships from opposing sides set anchor in the same bay due to a storm, once the storm…

  • The Fruit We Yield

    The Fruit We Yield

    Psalm 52; Jeremiah 22:1–9; Luke 6:43–45 Have you ever been somewhere with a beautiful bowl filled with fruit, then picked up a piece of fruit, and realized that it was fake? It looks pretty and improves the ambiance, but beyond that, it is useless for living. Christians have a discrepancy (okay, we have many). We…