• Family Praise

    Psalm 145; Isaiah 12; Hebrews 2:6–18

    is words that glorify God. The English “praise” comes from the Latin word “pretium”, which means “value”. We speak or sing in such a way that we express that we value God. The important concept to understand is value. If all you were to from a person was, “thanks for (all) the (s),” at some point you would question whether they actually value the gifts or you (i.e., see your , and want to have a relationship with you).

    It is in Psalm 145:1-13 that we see this of praise. Then in verses 14-21 we see more gratitude and thankfulness, though verse 17 gets back to praise. The psalmist speaks more of who God is and what God is like in comparison to what God has done. When we speak only of what God has done, we put God the Action Hero box. God becomes someone who does something for us. Our relationship becomes shallow and transactional, rather than relational and transformational.

    Isaiah’s song of praise (Isaiah 12) starts with relational . As it continues, there are acts yet everything revolves around the restored relationship. This is especially important in the time of Isaiah as the exile of the people was ultimately the result of a destroyed relationship. At this point, the Lord’s was primarily viewed as a physical salvation. Be that as it may, the physical salvation was a result of relational salvation, which lead into full salvation in Christ.

    Underlying the passage in Hebrews is the concept that full relationship (and thus salvation) was so important to God, that—in the form of of Nazareth—incarnational (i.e., God physically being present) relationship between God and Man was not only possible…it actually happened! In Hebrews it goes on from “just” relational to “familial,”…becoming the of God!

    1) What do you think of the “praise” definition above? Does it match or conflict with your understanding?

    2) How was physical salvation a spiritual “trap” for the exiles? Do you see that same “trap” alive today? If yes, where? If no, what do you think it would look like?

    3/FD) Jesus thought it was important for us to know we are his brothers and sisters. Why do you think Jesus thought it was important that we are (and know that we are) part of his family?

  • Faithfully Wise

    Faithfully Wise

    Psalm 92:1–4, 12–15; 1 Kings 10:26–11:8; Hebrews 11:4–13 We often will use the word wisdom in regards to King Solomon. He was granted the gift of wisdom for the benefit of the people, and they greatly benefited. With the temple being built, on the surface, it would seem that they were benefiting spiritually (or at…

  • Choosing the Fruit

    Choosing the Fruit

    Psalm 92:1–4, 12–15; Genesis 3:14–24; Hebrews 2:5–9 There is something odd about the story in the Garden of Eden, and it isn’t the Fall (though that is central to our faith). The story in the Garden of Eden revolves around loving obedience/respect of God (that was a failure) and two trees. The apple (usually red)…

  • Changing Diapers

    Changing Diapers

    Psalm 74; Isaiah 26:16–27:1; Luke 11:14–28 When Joni (my wife) was pregnant with our first (to be born) child, we had an odd conversation with another couple. They told us (almost mockingly) that soon our conversation would change to include the color and consistency of our child’s poop. We chuckled. That was ridiculous. Who would…

  • Skies and Hearts Aflame

    Skies and Hearts Aflame

    Psalm 74; 1 Kings 18:17–40; Revelation 20:7–15 Being made a fool of for Christ is something that Christians have had to deal with through the ages. Whether it’s because of beliefs and practices that go against the norm, or the reality that Christians are just as fallen as the rest of humanity. There is, however,…