• Family Praise

    Psalm 145; Isaiah 12; Hebrews 2:6–18

    is words that glorify God. The English “praise” comes from the Latin word “pretium”, which means “value”. We speak or sing in such a way that we express that we value God. The important concept to understand is value. If all you were to from a person was, “thanks for (all) the gift(s),” at some point you would question whether they actually value the gifts or you (i.e., see your worth, and want to have a with you).

    It is in Psalm 145:1-13 that we see this spirit of praise. Then in verses 14-21 we see more and , though verse 17 gets back to praise. The psalmist speaks more of who God is and what God is like in comparison to what God has done. When we speak only of what God has done, we put God the Hero . God becomes someone who does something for us. Our relationship becomes shallow and transactional, rather than relational and transformational.

    Isaiah’s song of praise (Isaiah 12) starts with relational restoration. As it continues, there are acts yet everything revolves around the restored relationship. This is especially important in the time of Isaiah as the exile of the people was ultimately the result of a destroyed relationship. At this point, the Lord’s was primarily viewed as a physical salvation. Be that as it may, the physical salvation was a result of relational salvation, which lead into full salvation in Christ.

    Underlying the passage in Hebrews is the concept that full relationship (and thus salvation) was so important to God, that—in the form of Jesus of Nazareth—incarnational (i.e., God physically being present) relationship between God and Man was not only possible…it actually happened! In Hebrews it goes on from “just” relational to “familial,”…becoming the of God!

    1) What do you think of the “praise” definition above? Does it match or conflict with your understanding?

    2) How was physical salvation a spiritual “trap” for the exiles? Do you see that same “trap” alive today? If yes, where? If no, what do you think it would look like?

    3/FD) Jesus thought it was important for us to know we are his brothers and sisters. Why do you think Jesus thought it was important that we are (and know that we are) part of his family?

  • Unity of Three

    Unity of Three

    Isaiah 6:1–8; Psalm 29; Romans 8:12–17; John 3:1–17 In the current age, the concept of the Trinity has been attempted to be explained by books such as “The Shack” (which acknowledges itself as an allegory and not as doctrine, a key response to those who decry it), or an egg (shell, white, yolk), water (which,…

  • Pridefully Divine

    Pridefully Divine

    Psalm 29; Isaiah 5:15–24; John 15:18–20, 15:26–27 When we read about “divine beings” we, understandably, think about angels. What, however, makes a divine being…divine? Apart from God, there is no divine being that isn’t of God. Which becomes a little daunting theologically when we recognize we have the Imago Dei in us. To be clear,…

  • Utopia Maybe

    Utopia Maybe

    Psalm 29; Isaiah 2:1–5; Romans 8:9–11 The statistics don’t seem promising. The percentage of regular church-goers has been falling generation by generation for the last four generations. While the percentage of Americans that say they are Christian is high (relatively), a very high percentage of them say religion isn’t that important to them, and all…

  • Natural Freedom

    Natural Freedom

    Psalm 29; Isaiah 1:1–4, 16–20; Romans 8:1–8 Psalm 29, without question, is a praise of God. It observes God’s power, strength, and presence. Almost the entire Psalm is about who God is. The last verse, though, is different. It is more of a plea to God about the people of Israel. A cynical person could…