• Family Praise

    Psalm 145; Isaiah 12; Hebrews 2:6–18

    is words that glorify God. The English word “praise” comes from the Latin word “pretium”, which means “value”. We or sing in such a way that we express that we value God. The important concept to understand is value. If all you were to from a person was, “thanks for (all) the gift(s),” at some point you would question whether they actually value the gifts or you (i.e., see your , and want to have a relationship with you).

    It is in Psalm 145:1-13 that we see this spirit of praise. Then in verses 14-21 we see more and , though verse 17 gets back to praise. The psalmist speaks more of who God is and what God is like in comparison to what God has done. When we speak only of what God has done, we put God the Hero . God becomes someone who does something for us. Our relationship becomes shallow and transactional, rather than relational and transformational.

    Isaiah’s song of praise (Isaiah 12) starts with relational . As it continues, there are acts yet everything revolves around the restored relationship. This is especially important in the time of Isaiah as the exile of the people was ultimately the result of a destroyed relationship. At this point, the Lord’s salvation was primarily viewed as a salvation. Be that as it may, the physical salvation was a result of relational salvation, which lead into full salvation in Christ.

    Underlying the passage in Hebrews is the concept that full relationship (and thus salvation) was so important to God, that—in the form of Jesus of Nazareth—incarnational (i.e., God physically being present) relationship between God and Man was not only possible…it actually happened! In Hebrews it goes on from “just” relational to “familial,”…becoming the family of God!

    1) What do you think of the “praise” definition above? Does it match or conflict with your understanding?

    2) How was physical salvation a spiritual “trap” for the exiles? Do you see that same “trap” alive today? If yes, where? If no, what do you think it would look like?

    3/FD) Jesus thought it was important for us to know we are his brothers and sisters. Why do you think Jesus thought it was important that we are (and know that we are) part of his family?

  • Blazing a Way

    Blazing a Way

    Nehemiah 9:1-31 “It’s not our fault!” That is proclaimed so much by so many about slavery, racism, poverty, etcetera…and they’re right. Yet, here we have the example of the Jews. It was the fault of their ancestors. However, their ancestors were dead. All things new Often, you cannot figure out the right way without figuring…

  • Veiling Mystery

    Veiling Mystery

    Psalm 111; Isaiah 25:6–10a; Mark 6:35–44 The veil has long existed as a physical reminder of mystery. The truly veiled bride becomes a mystery (again) as she walks down the aisle toward an anxious and waiting groom. Modern weddings have pretty much eschewed the bridal veil. The bride may have a nominal veil, but it…

  • Be Our Guest

    Be Our Guest

    Psalm 111; Exodus 24:1–11; Romans 15:22–33 If you were invited to a US presidential affair, you might be surprised. Unless you roam such circles or are connected to them, usually you won’t have any expectation of being invited to sit at the table with the president, unless, of course, you decide to contribute to their…

  • Your Contentment

    Your Contentment

    Psalm 111; Genesis 18:1–15; Philippians 4:10–20 One of the harder things about being a Christian is that God often doesn’t give our heart‘s desires. We describe God as good, loving, giving, and many other positive traits. Yet, the giving (or lack thereof) often gets in the way of our understanding of God’s goodness, loving, and…