• God Uncontained

    Psalm 72; Isaiah 6:1–5; Acts 7:44–53

    The opening verse of Psalm 72 is a passionate plea to God regarding the transition from David (the king) to Solomon (the king’s ). The plea consists of a having a wise, compassionate, , and feared earthly king of Israel, whose backing is the King of Creation. Up through verse 17, it is about humankind. Verses 18 and 19 show all that precedes is based upon God’s wondrous deeds and glory.

    The glory of God takes center stage in Isaiah’s . Confronted with God’s glory, Isaiah gives in to , knowing that he is unworthy of being there, and on top of it, he lives among people who have forgotten by whose they are called. These people proclaim God’s name, him and offer sacrifices to him. Yet, as Isaiah knows the words that come from their mouths are far from their hearts. Isaiah feels guilt of association, and likely the feeling of having failed to their hearts.

    The people had exchanged the God of the for the god that was the and rules. The people had exchanged relationship with God for empty phrases and actions. In the midst of his response to the Sanhedrin, Stephen (Acts 7:44-53) recalls that God made it all and that the Tabernacle (the tent of worship) and the Temple (built by Solomon to replace the Tabernacle) were just human places. Whether Tabernacle, Temple, or church building, nothing can contain the glory of God.

    1) Scripture is filled with specific places where God met with people. If God is everywhere, why are places still important?

    2) Why is limiting God to specific places a problem? Why can it be a problem when there are not places to meet with God?

    3/KD) Can you think of a specific place where you have met or experienced God? Have you ever gone back to that place? How did it feel?

  • Fairly Cruci-Formed

    Fairly Cruci-Formed

    Psalm 30; Lamentations 3:22–33; Mark 5:21–43; 2 Corinthians 8:7–15 Grace. Unmerited favor. Overwhelming love. Not words that would usually be associated with Lamentations. With the content of Lamentations being a result of the fall of Israel (and in particular, Jerusalem), it is peculiar to think of grace. Lamentations is poetry, lament, and theology all wrapped…

  • Our Warring Hearts

    Our Warring Hearts

    Psalm 30; Lamentations 2:18–22; Luke 4:31–37 In the science fiction series, Babylon 5, we learn about the “great” war. The great war was between two sides fighting for the benefit (or the evolution) of the “lesser” species. Each side has a different method to initiate change and improvement. One side (“the light”) seeks to change…

  • Aiming to Change

    Aiming to Change

    Psalm 30; Lamentations 2:1–12; 2 Corinthians 8:1–7 The implication of today’s reading in Lamentations is that this came suddenly, or that all the preparations were annihilated. The sad reality is that sometimes things that came “suddenly” were actually quite predictable. God sent multiple prophets. Before the Israelites even entered the Promised Land, Moses had warned…

  • Lamentable Change

    Psalm 30; Lamentations 1:16–22; 2 Corinthians 7:2–16 The might of God both obvious and not-so should provide comfort for all who follow God. We should also be aware of it such that we do not wander far away. We read the triumphant story of Joshua yesterday, and today we read lament. This lament is that…