• Old With New

    Psalm 147:12-20, Proverbs 1:1-7; James 3:13-18

    He declares his to Jacob,
    his statutes and judgments to Israel.
    He has not done this for every ;
    they do not know his judgments.
    Hallelujah!

    Psalm 147:19-20


    The of the LORD
    is the beginning of knowledge;
    fools despise wisdom and discipline.

    Proverbs 1:7

    Christianity is rooted in Judaism. That must never be ignored or denied. Judaism provides context for the New Testament. The New Testament loses much of its weight and impact when separated from Judaism. That is not to say that Judaism as practiced today is insightful, just that Jesus, the 12 original Apostles, Matthias (the man who replaced Judas Iscariot), and Paul were all Jews. It would be better to say that Christianity is the fullest expression of what Judaism was intended to be.

    The essentiality of this understanding means that we, just as Jews have done, must wrestle with the Old Testament. The Psalmist declares that Israel (the Jews) are blessed as they know (and have experienced) God’s statues and judgments. The Psalmist basically is saying that everyone else has lost out, as they don’t know God. The understanding is that people who don’t know Jesus as the Saving Son of God have lost out. While there is a difference, there is a strong similarity: not being of the family of God is losing out.

    In Proverbs, the introduction ends on a powerful and significant note, “The fear of the LORD is the beginning of knowledge; fools despise wisdom and discipline.” In this instance, fear is reverence and respect one feels towards one’s God. In other words, God is God, and I am not. Fools are those who do not have God in the right perspective. This takes the “losing out” aspect and adds on . This is the foolishness of the despairing and . This foolishness takes on a number of forms, pride, shame, ignorance, fear and even hatred. The words of James guide us in how to answer this. Wisdom.

    In particular, it is God’s wisdom that will guide the willing person away from the foolishness of the world, and toward the wisdom of God. As the bearers of God’s Word, we are to be humble and gentle. It is to come from a heart that knows God is God, and I am not. This same heart seeks to be like God and love those whose hearts are far away and draw them closer.

    1) The world often looks at Jesus’ followers and shakes its head. It sees our , and attacks it. In light of the passages we’ve read, how can we respond?

    2) What do you think worldly wisdom is? Can and Godly wisdom ever be aligned?

    KD) Why do you think it is important to that God is God, and you are not?

  • Unity of Three

    Unity of Three

    Isaiah 6:1–8; Psalm 29; Romans 8:12–17; John 3:1–17 In the current age, the concept of the Trinity has been attempted to be explained by books such as “The Shack” (which acknowledges itself as an allegory and not as doctrine, a key response to those who decry it), or an egg (shell, white, yolk), water (which,…

  • Pridefully Divine

    Pridefully Divine

    Psalm 29; Isaiah 5:15–24; John 15:18–20, 15:26–27 When we read about “divine beings” we, understandably, think about angels. What, however, makes a divine being…divine? Apart from God, there is no divine being that isn’t of God. Which becomes a little daunting theologically when we recognize we have the Imago Dei in us. To be clear,…

  • Utopia Maybe

    Utopia Maybe

    Psalm 29; Isaiah 2:1–5; Romans 8:9–11 The statistics don’t seem promising. The percentage of regular church-goers has been falling generation by generation for the last four generations. While the percentage of Americans that say they are Christian is high (relatively), a very high percentage of them say religion isn’t that important to them, and all…

  • Natural Freedom

    Natural Freedom

    Psalm 29; Isaiah 1:1–4, 16–20; Romans 8:1–8 Psalm 29, without question, is a praise of God. It observes God’s power, strength, and presence. Almost the entire Psalm is about who God is. The last verse, though, is different. It is more of a plea to God about the people of Israel. A cynical person could…