• Embracing Difference

    Genesis 29:18-35, Deuteronomy 10:12-22, Psalm 5

    Jacob found himself in a strange situation. The wife he thought he had spent 7 years of his to earn the right to marry was not the one his -in-law had presented to him. Laban set up a dysfunctional marriage (two, actually) by doing this. The sisters would be competing for their husband’s affections. Children became trophies over the other sister. Yet, God chose these children born in a of broken to become (eventually) the leaders of a tribe that changed the world.

    All of us have experiences of family brokenness, whether it was our immediate family, extended family, spouse’s family, the family of a friend, or the family that we have in the . Sadly, the majority of relationships involve brokenness, whether ours or someone else’s.

    In the midst of his last commission to the Israelites, Moses brings in two forms of brokenness. The first is in the form of family: fatherless and widowed. This truly would be a of familial brokenness, as there were no family to take care of: children with no parents, and widows with no children. In a culture that valued family, and relied upon family to function, this was catastrophic. The orphaned and widowed could be viewed as cursed. Being so alone without family was inconceivable. Then Moses goes a step further and brings in the . This person, whether by war, slavery, abandonment, fleeing, was not only not with family, they were among people of completely different families.

    The orphan, the widow and the foreigner were the ultimate example of broken family connections, as they had none. Even today, we avoid those that are different than we are. There is something in the case of orphaned, widowed and foreigner (even in the U.S., a country of immigrants) that triggers some of our deepest fears and insecurities.

    Moses calls on the Israelites to them anyways. As we are called through the love of God, we are also called to live this life of love.

    1) How can we show love to ?

    2) Orphaned, widowed and foreigner are relational terms. Think beyond their immediate definition. For example, the foreigner may be the new person in the neighborhood, at work or at church. Who are the orphaned, widowed and foreigner that God has placed in your lives?

    3) Why do we often get so obsessed with the differences between ourselves and others, rather than focus on the similarities?

    KD) How do welcome and love people different from you?

  • Laying The Bread Down

    Laying The Bread Down

    Psalm 145:10–18; 2 Kings 4:42–44; Ephesians 3:14–21; John 6:1–21 It is tempting to throw the baby out with the bathwater. We can look at society and even many churches (in particular, their leaders), and just give up. There is such a struggle against the darkness and against sin, that it can be overwhelming. At the…

  • Field Placement

    Field Placement

    Psalm 145:10–18; 2 Kings 4:38–41; John 4:31–38 Flour has become a no-go for many people these days. The fight against gluten and carbohydrates is quite prevalent. Much of this has to do with how much our surroundings have changed. Most of us don’t need many carbohydrates. Those whose bodies are still their primary focus for…

  • Let ‘Em Fight

    Let ‘Em Fight

    Psalm 145:10–18; 2 Kings 3:4–20; Colossians 3:12–17 It can be hard to be rid of wounds. Many physical ones heal with scars, though the deeper body ones may not heal well. For most of us, the emotional and spiritual wounds are the ones with deep and lasting effects. These are the ones that can hold…

  • Burning Call

    Burning Call

    Psalm 145:10–18; 1 Kings 19:19–21; Colossians 1:9–14 One of the issues that has come up in the last year in church-ish circles is the ordination of women. Saddleback took a bold step and ordained women which went against the predominant grain of their partner body (SBC). There was an unexpected explosion in certain circles against…