• Joy in Redemption

    Genesis 25:25-34, Exodus 15:12-18, Psalm 23

    The family life of Isaac and Jacob—the patriarchs of the tribes of Israel—is not ideal. Favoritism of is shown. Despising of family and property is displayed through hunger. This is not a family form to follow. God’s often shows that the people that God chose to carry his name and blessing weren’t perfect. In fact, some of them seem to have very few redeeming qualities. In other words, God chose to carry his name and blessing through people just like us.

    Moses’ exultation of God in Exodus can seem overbearing toward people who don’t follow God. The entire purpose of that overbearingness is to show God’s power and through a people despised and rejected. In fact, this is an echo of the passage in Genesis, for some of the people who are opposing of the Israelites (coming into their inheritance) are the descendants of Esau who despised his inheritance. God leads and loves those on the outside.

    Psalm 23 is probably the best-known Psalm, even outside of and Jewish circles. In it, God’s care of his people is first presented in the role of a shepherd. As the shepherd, God makes the sheep lie down and . When the shepherd (God) does lead the sheep, they are so confident and in God, that they followed through darkness and .

    The Psalm then transforms from sheep to a person for whom the table is set. In other words, the sheep has now become the guest. That is not a small transformation, to go from stubborn (won’t rest), to following (through fear and ), to guest.

    1) The family in Genesis is not great. How are the shown between people: Isaac, Rebekah, Esau, Jacob? Think of how scripture shows and doesn’t show those relationships.

    2) Redemption is one of the biggest ways God shows his love. How is redemption shown in each of today’s passages?

    3) What imagery attracts you most in Psalm 23? What do you think that shows you about a need in your life that should be filled by God, rather than the world?

    KD) Why do you think that God uses the image of sheep when he talks about his people?

  • Fairly Cruci-Formed

    Fairly Cruci-Formed

    Psalm 30; Lamentations 3:22–33; Mark 5:21–43; 2 Corinthians 8:7–15 Grace. Unmerited favor. Overwhelming love. Not words that would usually be associated with Lamentations. With the content of Lamentations being a result of the fall of Israel (and in particular, Jerusalem), it is peculiar to think of grace. Lamentations is poetry, lament, and theology all wrapped…

  • Our Warring Hearts

    Our Warring Hearts

    Psalm 30; Lamentations 2:18–22; Luke 4:31–37 In the science fiction series, Babylon 5, we learn about the “great” war. The great war was between two sides fighting for the benefit (or the evolution) of the “lesser” species. Each side has a different method to initiate change and improvement. One side (“the light”) seeks to change…

  • Aiming to Change

    Aiming to Change

    Psalm 30; Lamentations 2:1–12; 2 Corinthians 8:1–7 The implication of today’s reading in Lamentations is that this came suddenly, or that all the preparations were annihilated. The sad reality is that sometimes things that came “suddenly” were actually quite predictable. God sent multiple prophets. Before the Israelites even entered the Promised Land, Moses had warned…

  • Lamentable Change

    Psalm 30; Lamentations 1:16–22; 2 Corinthians 7:2–16 The might of God both obvious and not-so should provide comfort for all who follow God. We should also be aware of it such that we do not wander far away. We read the triumphant story of Joshua yesterday, and today we read lament. This lament is that…