Pastor Nichole Rech

  • Following


    Matthew 10:21โ€“22; Matthew 12:46โ€“50; Luke 11:27โ€“28 Have you ever been in a conversationโ€ฆand itโ€™s going wellโ€ฆand then itโ€™s really digging inโ€ฆand then someone interrupts? That feeling ofโ€ฆreally? Couldnโ€™t you have held out just a bit longer? Really? What was so important? Family. Except, in comparison to the Kingdom of God, what is family? That might

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  • Rumble


    Exodus 19:17โ€“20; Haggai 2:5โ€“9; Hebrews 12:25โ€“27 We are often skeptical about God making the mountains tremble and the oceans roar. Our deeper understanding of the natural world makes us a little arrogant about things. We โ€œknowโ€ that itโ€™s really tectonic plate movement that causes that. The heavens donโ€™t really shake, so we think. We โ€œknowโ€

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  • You|Me and Us


    Matthew 18:15โ€“20; Luke 5:23โ€“32 There is nobody beyond Godโ€™s redemptive reach. No one. No matter what a person has done or how โ€œuncleanโ€ they may be, God is still there waiting. Tax collectors were not well appreciated. We generally are scornful of the IRS. The tax collectors of the age of Jesus were despised in

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  • Living


    Deuteronomy 5:26โ€“27; Ezekiel 33:11; Luke 20:34โ€“40; John 5:39โ€“40; John 8:56โ€“58 A living God? To many people today, God is just a fairy tale who belongs amongst the pages of Grimmโ€™s fairy tales and folklore. For them, God is no different than the ancient Roman and Greek gods, and of no greater value (perhaps even less)

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  • Can God Get A Witness?


    Deuteronomy 9:25โ€“9:29; Titus 2:1โ€“15 witยทness: One who can give a firsthand account of something seen, heard, or experienced. Deuteronomy is, in effect, the โ€œLast Will and Testament of Mosesโ€. Moses provides a contrasting snapshot of the Israelite witness and the Mosaic witness. The Israelite witness was unimpressive at best, worth destroying(?) at worse. What was

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  • You’re MINE


    Luke 9:49โ€“56 Family feuds can be long and painful. Some people are relieved that they wonโ€™t be traveling for the annual family gathering during Thanksgiving. The Jews and the Samaritans were family. They were at one point, at least. Over the generations, things continued to get worse, until they became enemies. Peculiarly, the Samaritans still

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  • Good Gone Bad


    Mark 12:1โ€“17; Matthew 10:5โ€“7; Matthew 17:24โ€“27 Within the context of Jesusโ€™ earthly ministry, the primacy of the remnants of the Israelites cannot be denied. Jesus calls them the โ€œlost sheepโ€. Their place is significant to God, for they are even called by Godโ€™s name (2 Chronicles 7:14). The tragedy of it all is that while

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  • Win Some; Lose Some


    Matthew 16:21โ€“28; Mark 8:27โ€“38; Luke 9:18โ€“27 You are probably the most familiar with the translation in Mark saying, โ€œWhat good is it for someone to gain the whole world, yet forfeit their soul?โ€ It has been made famous in a number of songs. It has been used in many sermons. What if, however, we lost

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  • Pounding the Pavement


    Luke 12:16โ€“34 We often use the words of Jesus out of context. When we do so, we often lose their original meaning. โ€œDonโ€™t worry about what you eatโ€ฆor what you will wearโ€ is often used to say donโ€™t worry about โ€œworldlyโ€ things, exceptโ€ฆit isnโ€™t. When we look at the rich manโ€™s productive harvest, we get

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  • Force or Choice


    Matthew 20:20โ€“28; Matthew 22:15โ€“22 The author Robert Heinlein once wrote, โ€œWhen you vote, you are exercising political authority, you’re using force. And force, my friends, is violence. The supreme authority from which all other authorities are derived.โ€ There has been a transformation in our society where this seems to be truer now than when Heinlein

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