Devotion.al

  • A Seeking Heart

    Psalm 105:1–15, 2 Chronicles 20:1–22, Luke 13:22–31

    We often feel powerless in comparison to the world around us. The current pervasive feeling is that people do not have a voice in the government that is supposed to be theirs. Many people feel powerless in the face of medical issues, general health issue, job issues, issues, and so on. It is easy to become overwhelmed by what we cannot do. Embrace the powerlessness.

    Sounds strange, doesn’t it? Yet, the story of Jehoshaphat is a story of a people, and their king, who recognized their powerlessness in the face of enemies far beyond their ability to deal with. Jehoshaphat embraced his powerlessness. He acknowledged it. He put it before God. God doesn’t always do something miraculous like what happened here. The miraculous is God. The powerlessness is ours. What do we do with our powerlessness? Do we study harder? Work harder? Pray harder?

    The multitude of Judah (entire families) publically placed their weakness before God. True humility is often the greatest parents and grandparents can give to their children and grandchildren. It wasn’t that long ago that men and women were to hide their paid either behind plastic smiles or stoic faces. Pain, toil, , depression, mourning, were all to be hidden, for they were a weakness. The families of Judah had no shame in sharing this. God saved them.

    Theirs was collective . When we come to , there is both collective and personal salvation at stake. In particular, the narrow road and gate are more personal than collective, but the separation between the two is not as clear as we like to think. Think about the opening question regarding the number of people to be saved. That’s the wrong question! In another place in scripture, there is a similar question regarding the requirements to be saved. Again, that’s the wrong question! Actually, that’s the wrong orientation.

    Jesus’ intent is orientation. If we are always trying to figure out the limits, we aren’t aiming for the heart. Think about marriage. If one marries another, saying what can I get away with and still be married, it doesn’t sound right, does it? Marriage isn’t about our joy, but what we do to make the other happy. A with Jesus is very similar in that regard. While Jesus’ words sound harsh, “get away from me evildoers,” it is that heart orientation: a heart seeking to do (what can I get away with), versus a heart seeking to make Jesus happy.

    1) Have you ever thought, what can I get away with and still be saved?

    2) If you said, “no,” has your behavior matched, “no”, or has your behavior really matched, “yes”?

    3) How do powerlessness and the narrow road go together (they do)? What does that tell you about the Christian /walk?

    FD) Why do you think Jesus talks about the door being narrow? Why narrow? Why a door?

  • A Father’s Legacy

    Psalm 89, Matthew 1:6–25, Matthew 2:19–23, Luke 2:41–52

    David: the man (somehow) after God’s own heart. Imagine passing that down as your legacy. Even more, how about others passing it down for you. We “” famous people. We “love” famous stories. Fame is fabulous. When we pass on stories, which (we ) are full of the legacy of our , we have this desire for immortality. It is this seed in us that seeks to break past the barriers of this . Even those whose full trust is in Christ have a bit of this in them. Children are one part of our legacy (whether biological or adopted or nurtured). Our story is another. However, are you willing to die to yourself?

    Today is the traditional day set aside for Joseph, the earthly of Jesus. Yes, that Jesus. That person who lived a life of mercy and , who died on a cross to bridge the divide between man and God, and rose again to show that there is life after this one for those who trust in him. Joseph is the father of that Jesus. The church talks about Joseph briefly during Advent and Christmas. The churches in America might talk about Joseph on Father’s Day. Maybe. That’s about it. Joseph pretty much is a side character to us. Which makes sense, to a point. The Bible is God’s story for and to us. With Jesus being the Messiah and God, it makes sense that Joseph doesn’t quite get the limelight. Rightfully, Mary gets a whole lot of focus (some do take that overboard). Despite the message of our society, it really does take two.

    Sadly, we really don’t know much about Joseph. Some church traditions (not all) teach that Joseph was an older man who died early in Jesus’ life. That is not a rock solid fact. There are plenty of reasons why even a young man, barely older than Mary, would die before Jesus started his ministry. Does it matter when Joseph died? Not really. We can be pretty sure that he died before Jesus’ ministry began, but that’s it. So, why talk about Joseph, other than just it being “his” day on the church calendar?

    Joseph’s legacy is the Savior of the World. Every time we say Jesus’ name in praise, thanks, and , we are also declaring Joseph’s legacy. We don’t think of Joseph that way, but Joseph’s legacy is , even now here on Earth. In fact, we think very little of the quiet legacies. If you have the chance, read Buck Jacobs’ short story, “The Janitor and the CEO.” Basically, the CEO was all sorts of flashy, and the janitor wasn’t. The janitor, however, had a welcoming committee in Heaven. So, perhaps instead of having a Paul kind of legacy (or Peter, Timothy, Jude, John, Mark, Luke), you could have a Joseph kind of legacy.

    1) Think of the legacy you are passing on. Is it all about you? Is it about God? Really, what is it about?

    2) We often compare ourselves to others. Do you find yourself comparing your legacy to those of others?

    3) Often we look at the legacy we passed on to others, but neglect those who are now in our circle. Are there people in your relational circle that you haven’t been looking at as bearers of your legacy?

    FD) Have you ever wanted to be, or still want to be, famous? Why?

  • A Mighty Legacy

    Psalm 105, Exodus 33:1–6

    Have you ever known people that no matter how much you might , like, or even them, that spending a large amount of time with them would result in personal injury? It could be a parent, aunt, uncle, cousin, or sibling. In families, a lot of pain is stored and maintained, meaning that gathers while good on many levels, can be stressful or even hurtful. If your family gatherings do not have this, to God and all the family members who have made sure to pass on such a blessed and loving legacy. be told, however, most families are not so blessed. Moses’ extended family was a trial for Moses, but not just Moses.

    God had relational limits. Think on that for a moment. There is a limit. The stubborn Israelites wouldn’t make it, for they kept testing God. And, perhaps, that is the point. When someone repeatedly rebels against God, there is a limit. Yet, there is something hidden in plain sight. God says that God will not go with them, for they would end up not making it. It was not that God did not love them, nor that they were no longer the people he called. They had put a limit on their relationship with God. God accepted that. It could be more for Moses’ information than anything else. Moses wanted God right there. His relationship with God was good. “Let’s go !” God knew that the Israelites just wouldn’t be able to do it.

    One of the beauties of Scripture is its honesty. God’s people really did not have the best relationship with God. There wasn’t a cover-up. Let’s see: they struggled mightily with God; they rebelled directly against God; they opposed his chosen leaders; they lifted up other gods over God; they killed God’s prophets; they didn’t believe God a lot. Despite that, they faithfully passed on God’s word from generation to generation. While still struggling with God, they still believed that God was faithful. They recognized the gap between themselves and God…and trusted God. That is a mighty legacy to pass on.

    1) Sometimes when we tell a story, it’s not flattering to ourselves. Can you think of a story someone shared that delivered a good message but put them in a bad light?

    2) Often we give people either too much, or too little leeway in our relationship with them. Can you think of a relationship you have like that? What can you do to balance that out in a God-honoring way?

    3) Pain (emotional and physical) and (material and otherwise) are often part of a story of significance. Can you think of something like that which is part of your story?

    FD) The story of our fits inside of God’s story. What does your story tell others about God?

  • Buildings and Foundations

    Psalm 74, Ezra 3:1-11, 1 Corinthians 3:10-17

    In Seattle, building after building is going up with those huge cranes on top. The population of Snohomish County is projected to grow by 10,000 people per year for nearly the next 20 years, and the first couple of years of that projection (already having passed) have exceeded that growth. As we look around the area, there is a lot of building going on. Around Generations , there are multi-house developments being completed at an amazing pace. As those homes are built, a lot of effort goes into them. The community (the City of Marysville) has requirements for the development, roads, and houses. The developer has to meet all those requirements. In addition to meeting those requirements, the builder has to meet the expectations of people they’ve never met…the buyers. There really is a lot that goes into building a house.

    The first is the ground itself. The ground has to be prepared. Everything goes from there. The next is the foundation. The interplay of ground and foundation are critical to the durability and lifespan of the house. If both are not prepared well, and in harmony, there will be trouble.

    Through Creation God created the ground. All of us, believer and nonbeliever, walk upon it. It is the foundation that is the dividing point. When the foundation is Christ, it should be different than the “foundation” of Islam, Hinduism, Buddhism, even Judaism (though there will be similarities there). The biggest difference is the understanding of who Jesus is. Jesus is the one and only begotten Son of God. Jesus is God. Instantly, the foundation of Christianity is different. However, the problem in the church (and has been for centuries) is the concern about what is on top of the foundation.

    When the Israelites returned to Jerusalem from exile, the was no more. It still held its preeminence in Israelite religious culture, but its magnificence was long gone. However, the foundation was still there. Instead of being stuck with the outward appearance, the exiles celebrated the next feast. The feast they celebrated was the Feast of Booths, intended to annually remind the Israelites of their ancestors’ wandering in the desert. They celebrated wandering on a firm foundation. When we wander through (or just take the next right) and remain on the foundation of Christ, all will (eventually, at least) be well.

    As Paul writes about foundations, he acknowledges that people will build the “temple of their hearts” with what they can. Some people, through no fault of their own, only have twigs, rocks, and mud to make one with. Some people, through wrong decisions, will have -scarred wood to build with. Others, through the and of God, will build with gold and jewels. Now, we aren’t talking about literal gold, jewels, or mud, or twigs. We’re talking about the spiritual condition of the . What makes it even more interesting is that we may be deceive ourselves with what we are thinking are building. We may think we are building with gold, but we are building with mud. Or, we may thing we’re building with twigs, but we are building with jewels. In many ways, though, it doesn’t really matter what our spiritual temples are built with, but that they are built. The refiner’s fire will burn away all the pain and misery, and all that remains between us and God.

    1) Foundation as the starting point. How do you view Jesus as your foundation?

    2) Can you see the foundations others might have? What is the and/or strength of their foundation?

    3) Why do people look past the foundation, even of their own homes, let alone their spiritual life?

    FD) Only before God’s creative grace and love can mud, stick, jewel, gold, stone be viewed as the same. What does that tell you about how God looks at people?

  • Revealing Unity

    Numbers 16:1–50, Romans 16:17–20, 1 Corinthians 1:10–17

    Most of us have heard John Dalberg-Acton’s quip, “Power tends to corrupt and absolute power corrupts absolutely.” What is most often missed is Acton’s “tends”.

    David Brin takes a slightly different tack, “It is said that power corrupts, but actually it’s more true that power attracts the corruptible. The sane are usually attracted by other things than power.”

    Lastly, Robert Caro’s take might be the most significant for us, “We’re taught Lord Acton’s axiom: all power corrupts, absolute power corrupts absolutely. I believed that when I started these books, but I don’t believe it’s always true anymore. Power doesn’t always corrupt. Power can cleanse. What I believe is always true about power is that power always reveals.”

    Korah wanted more than he had. Whether he wanted power, prestige, or influence, is unclear. Who knows, maybe he thought he could earn holiness by being the chief priest. Regardless, his entire family was given a duty in regards to the things of the temple. It was still an , but as some many of us struggle with, it wasn’t the honor he wanted. The undercurrent of this is power. At this point, the religious leader was the people’s leader. It’s not clear whether Korah convinced people to follow, or that they gathered somehow. The reality is that they did gather. Scripture says that they rebelled against Moses, but as the story unfolds into the relation that as they were rebelling against the leader chosen by God, they were rebelling against God. Without question, Moses was chosen supernaturally by God, and there were multiple events that testified to that. It was abundantly clear. However, in our day-and- is it the same?

    How our leaders are chosen is different than such an obvious outward sign of God’s hand. It is through , wise thinking, discernment, and much counsel that good leaders are chosen. However, we are all human. Leaders make mistakes. Followers make them too. Two of the biggest obstacles to unity are not necessarily tied to the leadership position itself (for who wants the blame), but the influence and power of the leader, then there is and envy. This is human reality. Human selfishness often hides behind the call of doing the best for , but truly only serves the self. When talks about divisions in Romans, there are obviously people stirring up trouble. That’s got to be dealt with. Most people expect the leader to do it, yet it is not the leader’s responsibility, it is the responsibility of everyone. There is mutual accountability and responsibility in the . Yet, people will still be people, and divisions will occur.

    In Corinth, we read of divisions of which person they follow. While most of us would say, “I follow Jesus,” is that true? As the Western World runs away from Christianity (sometimes with good reason), while the Middle East and Eastern Worlds actively oppose Christianity, the Church has to come to a form of unity. The Church for far too long has been separated for good doctrinal reasons, but the reality is that every denomination and unaffiliated congregation will have to come to some sort of agreement with one another. As long as the church eats itself, it cannot feed the world the Bread of Life.

    1) Where do you see the greatest unity in your personal life? Where do you see the greatest ?

    2) Where do you see the greatest unity in the world around you? Where do you see the greatest division?

    3) For each of the above, what can and will you do to build unity and heal division?

    FD) People usually from others when they are hurt emotionally. What can we do to help?

  • Heartful Rest

    Psalm 23, Deuteronomy 10:12–22, Hebrews 4:4–13

    Sleep is good. is good. Too much of either is bad. Too little of either is bad. Sleep and activity must be balanced. All too often, however, neither of these are correctly balanced in our lives. The lazy or lonely or depressed often get too much rest, and movement begins to cease. Those who are too active, rarely resting, usually become less themselves and even begin to lose their grasp on things, trying to keep it all . Does any of this sound like you?

    While Psalm 23 may be the most famous psalm, and many take solace in it. In the King James Version, Verse 2 says, “…maketh me to lie down…” The NIV says, “…he makes me lie down…” Some translations do say, “…lets me…”, but most don’t. The Hebrew “rabats” (רָבַץ) has more emphasis than just “lets”. David was a as a boy, during his most formative years, so shepherding would always be near to his and understanding. Sheep (like people) sometimes have to be made to rest. Are you being made to rest? Resting is not everything, though.

    As Moses speaks to the people at the edge of the Promised Land, he calls them to activity. They are instructed to walk in God’s ways. They are to God. They are to worship God (with their whole hearts and souls). They are to do something. They must be in with God. Yes, there were rules. Before you are quick to judge the Israelites on the law, look at our own law books, and understand that we have far more rules than they did. This perspective is important as we Christians are often too quick to say how bad “all” their laws were. The center of it all was heart and soul directed toward and in relationship with God. As they entered the Promised Land, they were to take this understanding with them. If they had taken it truly to heart and practiced it, the story would have turned out different.

    In some ways, the author of Hebrews is trying to drive home the same point. Hearts aligned with God achieve true rest. However, note that the author of Hebrews did not there. The author of Hebrews notes that Joshua did fully realize the goal, but does not blame Joshua. It was a pattern of disobedience that led to a lack of rest in the Promised Land. The author of Hebrews is warning his readers that we cannot just “rest” on God’s grace and love. We must to it. God’s grace and love don’t “require” a , but only a response of following, love, and worship (from heart and soul) is a true relationship with God.

    1) Have you ever found yourself checking-off the “God to-do” list? What emotions come to mind when you think of that?

    2) Why do you think Moses emphasizes “heart and soul”? Shouldn’t one be enough? Aren’t they the same? What about the mind?

    3) We are often busy doing “stuff”. How much of this “stuff” is Holy activity?

    FD) Do think it odd that the writer of Hebrews says, “make every effort to enter the rest?” Effort to rest? What does that mean?

  • Legacy of Faith

    Psalm 27, Genesis 13:14-18, Philippians 3:2-12

    David was no insofar as not always being a good example to follow: thuggery, adultery, murder, failure to lead and/or protect his family. On the other hand, David wrote God-inspired psalms, designed the Great , outline the rules and families for worship (who did what), and was—by and large—a faithful follower of and champion for God. When we read Psalm 27, we see a person’s open to God. In the psalm, David declares that God is pretty much everything. David’s statement regarding his parents abandoning him (something that would be especially painful and cruel in a family driven culture), but that God would still be there is also an identifying thing. David was declaring that without his family, his identity would still be found in God. It was a worthy to pass on, but as noted earlier, David didn’t do so well with his family. Other than Solomon, we know nothing about the of David’s children, and Solomon’s faith became troubled as he got older. Is it David’s fault that his legacy was not passed on well? To some degree it was. However, at some point, those who follow have to keep nourishing the of faith they were given.

    While even most non-church folks recognize Adam and Eve, and Noah (who are important characters), from a religious standpoint none may be more important than Abram (Abraham). In this passage, Abram gives Lot the choice of direction. Lot chooses what seems to be the better land. Yet, after he made that choice, God tells Abram that his offspring will equal the amount of dust in the world. Is that an overstatement? Perhaps, however, we have to look at how the Israelites viewed it as a . They would know. Then look and Christianity, a child faith of Abraham. They (we) are also the progeny of Abram. Abram’s legacy of faith has been passed down to us. And it is the legacy of faith that truly matters.

    , until his conversion, had received a legacy of duties, tasks, rituals, that did not give life, or at least no full life. While Christians may be quick to accuse the Jews of lifeless rituals that they though saved them, many of those same rituals developed a deep and ground faith in God. It all really depended on the individual and what they did with the flame of faith pass on to them.

    1) Who passed on the flame of faith to you? What are you doing to make sure that the flame of faith you pass on will be as strong or stronger?

    2) Paul states that he cares more about knowing (God) than doing stuff, and relying on stuff. Can you say the same of yourself?

    3) The beauty of David’s life is that it is honest. David’s life was not perfect, just as yours or mine are not. Why does acknowledging not having a perfect life important when passing on the faith?

    FD) Did you know that you have a responsibility to accept faith and nourish (feed) it?

  • Being Pulled

    Deuteronomy 9:13–21, Luke 21:34–38, Hebrews 3:12–19

    The culture wars are over. Or are they? Just this week, the Chinese government reaffirmed its attack on Christianity, promising to root out any “Westernizing” characteristics to Chinese culture. The conference last month held by the Methodist was a conflict of cultures (particularly US/Canada versus the Southern Hemisphere). Many American Evangelicals continually attack the prevailing American culture, while others embrace it. These words are not meant to start a strong cultural “conversation”. They are meant to make you realize that there always has been, and always will be a culture war. The culture wars won’t always be in your face. That’s actually the problem. It’s the little things that can lead us toward the wrong things. It is also the little things that can bring us to the best things.

    Moses’ summary of the Israelites behavior (so quick to turn away from God) is a summary of many people’s with God. It is first hot but goes cold quickly. While we can look at the Israelites as different than ourselves, our tendencies are still there. The Israelites may have been called into a life with God (just as we are), but they still were products of a hybrid Egyptian/Hebrew culture. It wasn’t “pure”. There was a culture war in the hearts of the Israelites from the moment Moses approached Pharoah, to…well, it just continued. It never really stopped. The entirety of the Hebrew Testament is a culture war. God’s ways versus the people’s ways.

    warns the disciples of this when he tells them to be on guard. Now we could say to ourselves that we don’t have a practice of carousing or drunkenness, and most of us don’t when it comes to . However, there are other behaviors that, while different, result in the same dullness of mind: overwork; exhaustion; over-consumption of , media, food, etc. Our minds are easily dulled. Without the sharpness to discern good from bad (long- and short-term), and Godly from not-Godly, we can make decisions that lead us away from a more fulfilling life with God.

    As we turn away from God, and as the world pulls us away from God, bad thoughts, patterns, and habits can build and develop in us to further harden our hearts. When we fully participate in a Godly life, which includes (but is not limited to) fellowship with other believers, our minds should when it comes to the world. We cannot stand on our own. It would be nice to not have to rely on others, but that is not the way God wired us. We are intended to be in community. This is why the author of Hebrews uses “we”. As participants in the body of Christ, we guard each others’ hearts, and we (should be) sharpening each others’ minds to better discern the worldly from the Godly.

    1) Are you participating in the body of Christ? This does and does not mean showing up on Sundays. Often the on Sundays is to be a consumer or observer, rather than a participant. So, if you are participating, how is it helping you to your mind?

    2) If you are participating, and your mind is not being sharpened, what can you along with others do to add sharpening? If you are not currently participating, what are you doing to sharpen your mind?

    3) Have you ever experienced something similar to a “dullness of mind”? What significant decisions, if any, have you made in those times? Do you have any regrets with those decisions?

    FD) Friends can have different cultures. Have you ever had a struggle with a friend because there was a cultural difference? What did you do?

Devotion.al

A Seeking Heart

Psalm 105:1–15, 2 Chronicles 20:1–22, Luke 13:22–31

We often feel powerless in comparison to the world around us. The current pervasive feeling is that people do not have a voice in the government that is supposed to be theirs. Many people feel powerless in the face of medical issues, general health issue, job issues, issues, and so on. It is easy to become overwhelmed by what we cannot do. Embrace the powerlessness.

Sounds strange, doesn’t it? Yet, the story of Jehoshaphat is a story of a people, and their king, who recognized their powerlessness in the face of enemies far beyond their ability to deal with. Jehoshaphat embraced his powerlessness. He acknowledged it. He put it before God. God doesn’t always do something miraculous like what happened here. The miraculous is God. The powerlessness is ours. What do we do with our powerlessness? Do we study harder? Work harder? Pray harder?

The multitude of Judah (entire families) publically placed their weakness before God. True humility is often the greatest parents and grandparents can to their children and grandchildren. It wasn’t that long ago that men and women were to hide their paid either behind plastic smiles or stoic faces. Pain, toil, , depression, mourning, were all to be hidden, for they were a weakness. The families of Judah had no shame in sharing this. God saved them.

Theirs was collective salvation. When we come to Jesus, there is both collective and personal salvation at stake. In particular, the narrow road and gate are more personal than collective, but the separation between the two is not as clear as we like to think. Think about the opening question regarding the number of people to be saved. That’s the wrong question! In another place in scripture, there is a similar question regarding the requirements to be saved. Again, that’s the wrong question! Actually, that’s the wrong orientation.

Jesus’ intent is orientation. If we are always trying to figure out the limits, we aren’t aiming for the heart. Think about marriage. If one marries another, saying what can I get away with and still be married, it doesn’t sound right, does it? Marriage isn’t about our joy, but what we do to make the other happy. A with Jesus is very similar in that regard. While Jesus’ words sound harsh, “get away from me evildoers,” it is that heart orientation: a heart seeking to do (what can I get away with), versus a heart seeking to make Jesus happy.

1) Have you ever thought, what can I get away with and still be saved?

2) If you said, “no,” has your behavior matched, “no”, or has your behavior really matched, “yes”?

3) How do powerlessness and the narrow road go (they do)? What does that tell you about the Christian /walk?

FD) Why do you think Jesus talks about the door being narrow? Why narrow? Why a door?