Devotion.al

  • Running Towards

    Running Towards

    Psalm 93; Deuteronomy 7:1–11; 1 Timothy 6:11–12

    When we read Deuteronomy, we often evaluate it upon our understanding of life, nations, and ancestry. In many respects, Deuteronomy contains thinking that is alien to Western thinking. Part of this is tied into the relationship between peoples, their gods, and their places of habitation. There was a thought process that tied land to a particular god, and often to a particular bloodline.

    This is portrayed here when Moses talks to the Israelites about the current inhabitants of the Promised Land. We look at Moses’ command as rather harsh, which it is (and will be a question of mine on the other side). Moses takes such a strident tone for the sake of the Israelites themselves. By this point in their journey, an entire generation has died wandering in the desert as a consequence of their . During this journey, they questioned, God, Moses, Aaron, the whole Promised Land thing. Moses was likely very concerned that were they to leave the peoples who didn’t God, they would be more likely to fall away.

    The purity of blood and land was probably more due to faithful worship of God than anything else. The Israelites had already shown their struggles in that area over the previous 40 years, including allowing themselves to be married into some of these tribes and worshiping other gods. Thus, Moses was deeply concerned. Let’s also acknowledge that God knew the Israelites would turn from God again.

    The corollary to this for Christians is also the world. In our case, it is the entirety of the world that isn’t Christian. This does not mean that we are to live in isolated communities sequestered from the world. It’s hard to be the unto the world when you put it behind walls or under baskets.

    For Christians, we are called to be in the world, but not of it. This can be a slippery slope. One person wrote that this is like walking along a very narrow path on the top of a mountain with the wind blowing in all directions. It is impossible to stay on top of the mountain by our own strength. It is only through the strength of God, the guidance of the Spirit, and the counsel of other Christians that we can stay on that trail.

    Sometimes, the right choice (sorry, “I can do it myself”, and “I can do it alone” people) is to run away from whatever it is. ‘s advice to Timothy isn’t cowardice. It is wisdom. Often our greatest strength is when we are . Actually, other than with God, our only strength is with fellow believers in Christ.

    Run away from sin? Yes. Run away from the world? Perhaps. When one runs away, one runs toward something else. To what or to whom will you run?

    ※※

    Lord, you called to be the light unto the world. Help us to keep each other’s light shining as the tries to extinguish the light of your love and . Amen.

  • Messianic or Messiah

    Messianic or Messiah

    Psalm 98; 1 John 5:1–6; John 15:9–17

    When we read the Scriptures, as has been written often in these devotions, we bring in our understanding of things. Those who have been indoctrinated (in a good way) into the and theology of orthodox Christianity will read into the Scriptures that which they have been taught. The opening verse in today’s reading from 1 John is a good example.

    As we read it, we have a particular understanding of what the “Christ” means. Theologians and Biblical scholars will often differentiate between messianic and Messiah for this very reason. It is important for us to understand, too, because it gives us insights into the perspectives of the other 2 Abrahamic religions (Judaism and Islam) and also remind us of how revolutionary the resulting Christian orthodox stance was.

    Prior to the birth of Jesus, Judaism had evolved its understanding of messiah. Within messianic narratives, one person may not fulfill all the aspects of a messiah. A messianic figure could be solely for social reform or religious reform or solely for governmental reform. Christian scholars and theologians will often simplify it to Prophet, Priest, King. The evolution of messianic (any combination of the 3) to Messiah (all 3) is one of those changes that occurred between the time of the book of Malachi to the of John the Baptist (around 400 years).In Luke’s birth narrative, we read about where “the” Messiah would be born. This is the written acknowledgment that Judaism had become Messiah-oriented, more than messianic-oriented. Of course, Judaism (as a whole) does not recognize Jesus as the Messiah.

    Islam (and even some in Judaism) looks at Jesus as a messianic figure. It gets a little messy from there as the 3 main branches of Islam have different outlooks from there and the 2 recognizable branches (Shia and Sunni) have their own interpretations within them, too.

    Even in the modern era, the messianic figure exists. Stalin, Mussolini, Hitler, FD Roosevelt, Mao Zedong, Castro, Reagan, Putin, Obama, Trump, Biden all had (have) messianic attributes associated with them. It’s jarring to see these names tied , especially for so-called Christian countries (and only one of these countries didn’t have Christian cultural roots). It is arguable that John’s statement about the Messiah is even more true today than it has ever been before!

    Where we “hold” Jesus in our lives is critical to our Christian walk, or whether we are a Christian at all! How we view Jesus, as Messiah or merely messianic, critically feeds into this as well.

    If Jesus is merely messianic, then while his words hold significance, they aren’t particularly life-changing. If Jesus is Messiah, his words are life- and orientation-changing.

    One of the primary orientation changes is how we . We often talk about a God of love, but that is so very much removed from us. If he is the Messiah, Jesus’ words telling us to love each other (and the context is within ), then we really ought to be doing that.

    There is, so it seems, a between the love within the community (), and the love of neighbor (). It may all be a hairbreadth’s difference, it may be a mile. Regardless, there should be a change in us.

    ※Reflection※

    • Where have you looked at people or things as messianic? What makes something or someone messianic?
    • What are other reasons that we need to differentiate between the Messiah and messianic?

    ※Prayer※

    Lord, you are the Christ, Messiah, Savior. As such you upon us to live changed lives. Empower us, , to do exactly that. Amen.

  • Sharpening Together

    Sharpening Together

    Psalm 98; Deuteronomy 32:44–47; Mark 10:42–45

    What are your two pet sins? Or, what sin of others sets you off (lying, adultery, etc.)? And, what sin of yours do you just try to brush off as not being that significant?

    Most of us have these. It may be severe, and it may be mild. Regardless, we rarely appreciate either our response to others’ sins or our own sins being confronted.

    The of Moses’ (the entire book of Deuteronomy) is all about a disciplined relationship with God. Yes, disciplined. All of our relationships have some sort of . Moses helped provide the guidelines of the discipline.

    Discipline, in this sense, means to control oneself. Control oneself so that one doesn’t walk away from God and toward all the things of the world that can pull us away.

    As hard as the law was to fulfill, it was also filled with and forgiveness when people failed. There were ways out.

    Yet, in Moses’ words, there is a foreboding sense that he knows that his words (and God’s) will be tested. From Moses’ perspective and experience, following God is . For him, the Israelites choosing to follow God or not would determine whether all the trials were it.

    Moses didn’t have much in the discipline of the Israelites.

    In the Christian life, discipline is not a solo initiative. We need people around us, while they too need us. The real struggle, of course, is being willing to put ourselves in both the place of being held accountable and truly holding others accountable. Both places are uncomfortable.

    ‘ words to his disciples provide some limits—discipline—to what this relationship is supposed to look like. We are not to hold things over one another, for that is a relationship of . When we hold one another accountable, it is as a , meaning we look to the improvement or betterment of the other. Of course, there is a trick to this, which is also what Moses was addressing. The improvement and betterment is toward God not automatically “improving” ourselves. Theoretically, they should be the same, yet much of the world’s self-improvement is not toward becoming more Christ-like, but becoming what Jesus warned his disciples against.

    ※Reflection※

    Who are you helping to be disciplined, and who is helping you do be disciplined?

    ※Prayer※

    Lord, help our hearts to follow your words that we can build each other up. Amen.

  • And Now What?

    And Now What?

    Psalm 98; Isaiah 42:5–9; Acts 10:34–43

    It is not, by far, unique to American Christianity to be tied to a country. God fought for England, Scotland, France, Germany, Spain, Italy, Russia, and plenty of other places supposedly, as leaders quickly pulled God in their plans of military conquest (or defense). God, and in particular the brand (i.e., Roman Catholic, Protestant, Orthodox, etc.), was used to support the war (often against other Christians, sadly).

    If historians and critics were honest and while the church often was part of it, most of it was really about politics, , , and wealth (maybe some ). The Israelites were set apart as a of God-followers. They were unique as being the nation of God and the People of God. No human could take that away from them. It remained part of their self-identity even as they wandered from God.

    Isaiah’s was transformed from that of an Israelite to the Israelites, to that of an Israelite to the world. That this was in the midst of relocation, the threat of deportation, and the reality of being dominated makes it especially powerful. When one is assaulted, one tends to turn inward. If one turns outward, it is usually on the attack. Isaiah reached outward (in a foreshadowing of Christ) to restore, reconcile, and call the world to God.

    Thus, Peter’s words are really nothing more than the conclusion to the stage that was set with Isaiah all the way back to Abraham. God is for the world to be to God!

    The message of Christ—the message of God—seems to have been lost by the church, who is called to be the messenger, ambassador, and bride of God.

    Many of us have not learned the basics of our faith. Many of us have not learned how to speak well of our faith. Many of us have not learned how to be brave in the face of those who do not believe.

    We are called to reflect and respond. What God has called us to do, we should be doing, even though we may be very bad at it. While God will the results, God cherishes the hearts the pursues the aim of God…reconciliation of the world to the one who created it.

    ※Reflection※

    What are your thoughts about how you will be responding and learning to respond to God’s call on your life?

    ※Prayer※

    Jesus, we are called by your title—Christ. Help us to be called by your , that we bring the world to your embrace. Amen.

  • Follow Through The Veil

    Follow Through The Veil

    Psalm 98; Isaiah 49:5–6; Acts 10:1–34

    It’s not enough to restore a backslidden, rebellious, unloving, non--filled, unjust people who either don’t acknowledge or hate God. On top of that, the whole world that doesn’t know God is going to look to you for the light of God. No pressure.

    Or how about a valorous warrior, who lead 80 soldiers from the front, a Gentile (dirty to Jews) who followed the Jewish (dirty to Greeks) faith. A person used to pressure was visited by an angel. Military? Yes. ? Probably. Messenger of God?

    Or how about a simple fisherman, who met this wandering carpenter, followed him, befriended him, deserted him, experience a transformative experience of his friend into the of God (and resurrected to boot), going from a simple follower to a of leaders of a new faith tradition, and then receive a vision overturning his entire dietary understanding and eventually his understanding of who Jesus died for (everyone).

    You and I are not Isaiah, Cornelius, or Peter. We are not going to be of in the Scriptures (they’re closed). Our dreams and visions may be remembered by the internet and perhaps friends and . No one else. Not like Isaiah.

    Some followers of Jesus may turn out to be very much like Cornelius, faith-filled followers of Jesus (eventually in Cornelius’ state) who are also valorous soldiers. However, having a personal meeting with an angle and meeting someone greater than any pope, archbishop, bishop? Probably not.

    While most of us can see aspects of ourselves in Peter, his is beyond ours. He physically walked with Jesus. He learned directly from Jesus. He met Jesus after the resurrection (embodied). Not going to measure up to that.

    We’re not called to that. Maybe. What we are called to is a better and deeper relationship with God through the sacrifice of Jesus Christ and the power of the .

    If you’ve been baptized, it is hoped that you understood (if you were an adult) or were taught (if baptized as an infant or child) that baptism is God’s seal on you (from one perspective) and a public tying of you to the faith. Baptism is only supposed to be at the beginning of the journey. It isn’t the .

    As we look at Peter’s life, he was transformed day by day. He did not remain the same. That is truly one we can be like Peter.

    ※Reflection※

    • How have you changed since you first followed Jesus?
    • What is the biggest part of you changing in submission to Jesus now?

    ※Prayer※

    Lord, us into the followers you see us to be, rather than the ones we are. Amen.

  • Enter In

    Enter In

    Psalm 80; Isaiah 65:17–25: John 14:18–31

    I might be a nerd (okay, “might” should be replaced by “am”). When I was young I was fascinated by the stories of elves. In particular, I grew up with the Pinis’ Elf Quest. As I got older, I learned about the “real” elves of The Silmarillion (Tolkien’s Elves). I was fascinated by their mythic slowness. Life, death, marriage, war, and all those things that define much of life changed in such strange ways.

    This came to mind as I read the passage of Isaiah. A person who dies at a hundred will be as if cursed. These days, we celebrate those who live beyond one hundred, trying to their secret (there doesn’t seem to be one).

    As Isaiah continues, he shares how God will provide the life essentials to everyone. God will provide a way where everyone need not for their well-being. The implication of no orphans or widows (the weakest and most vulnerable) is there too.

    How these verses is also interesting. The serpent is definitely an allusion to the serpent in the Garden of Eden, whose food continues to be . On the other hand, the life and death (and the taking of life to live) of and its creatures ends, too. It indeed would be a new creation, or perhaps Creation as intended before the Fall.

    The totality of this promise of warmth and belonging won’t be experienced on this side of life. The does still love us, however, and that is ours to hold onto.

    Remaining “in” the Father and “in” Jesus though is a little more than just sitting. It is an active pursuit of a with God, through the gift of the Spirit. It is the that remains to teach and guide us, even today.

    Yet, just because the Holy Spirit is here and present, does not mean that we do nothing. Jesus said that the Holy Spirit would teach us. Teaching, though, requires students. Until we die (and maybe even after), we are all, to be constantly learning about God.

    ※Reflection※

    • How can the finite (us) not continue to learn more about God (infinite) day-by-day?
    • What are you doing to learn more about God?
    • Who are you bringing with you as you learn?
    • Is anyone bring you along with them as they learn?

    ※Prayer※

    Holy Spirit, nudge our hearts and minds to pursue relationship with you that we know God better than we did yesterday. Amen.

  • Dirty Work

    Dirty Work

    Psalm 80; Isaiah 32:9–20; James 3:17–18

    “Tremble, all of you who are at ease;
    shudder, all of you who are secure!”
    —Isaiah 32:11 (CEB)

    Isaiah’s words were directed towards people who were confident that the military might and influence of Egypt would protect them from other enemies. Something along the lines of, “the of my enemy is my friend.” Except that alliances switched all the time. Relying on Egypt—especially Egypt—was not a good long-term plan.

    The church, too, often practices the same thing with its Egypt…the government. This is not a new thing. It is not a Democrat or Republican thing. It isn’t a Tory or a Labour thing (political parties in the UK). Whether we gather from history the intertwinings of the church with the later years Roman Empire, to the Roman Catholics ties to many Western European countries, to the Orthodox ties with Eastern European countries.Many critics and critiques of the church claim that the church lost its way when Emperor Constantine. True, the church was blinded by the to be and impose with . However, that wasn’t the real issue. The real issue was the people of the church.

    Slowly, ever so slowly, became catechism. Passing the catechism test (which could be very stressful) was all that was needed to be a “member”. Catechism faded away too, to a point where many people don’t even know some of the core tenants of the they espouse. Then people were baptized into a faith their parents didn’t practice (i.e., the Church of England) or thought they were Christian because of the place they were born (the US).

    There were a lot of steps in between. There were even successful attempts to fix the situation (John Wesley’s bands, , and societies; the Sunday School movement). However, they lost steam as the world changed. They also lost steam as the church chose to both withdraw from the world and to attack the world.

    One cannot be the light to a people one does not know; one cannot be the light to people one acts towards as if hatred were the motivation, rather than .

    “What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine. Those who make peace sow the seeds of justice by their peaceful acts.”
    —James 3:17–28 (CEB)

    Part of the spiritual work that we are called to is creating the healthy spiritual soil from which the green of . Healthy spiritual soil is pure (and is being purified), gentle, obedient, merciful, acts in the ways of Christ, fair, and genuine. From that healthy spiritual soil, we have the strength, drive, ability, and even natural response to bring peace and justice into the world.

    ※Reflection※

    • What is the condition of your spiritual soil?
    • What does your soil need more of? Fertilizer, minerals, water, sand, loam?
    • Why does ignoring the state of your soil endanger your continued spiritual health and growth?

    ※Prayer※

    Holy Spirit, guide us to nourish the soil that will bring and to you, the Father and the Son through our lives. Amen.

  • Junk Food Fast

    Junk Food Fast

    Psalm 80; Isaiah 5:1–7; Galatians 5:16–26

    Both Psalm 80 and the passage from Isaiah 5 are not warmhearted Scriptures. They both address the reality that the Israelites have not been to God.

    Other places in the Scriptures note that the Israelites were faithful in their actions, or at least they attempted to complete the requirements of the Law. Those same places, however, observed that while the actions were “per the book”, their hearts were far away from the of the Law (true purpose). It could be said that they were further from the heart of the Law than they were from their to God, and that’s saying something.

    As I am looking to sending my last 2 kids to college this fall, I couldn’t help but reflect on my own college freshman year. One of the first things I thought of was the food (like any teenage male). Yes, it was cafeteria food, but like most male teenagers it was quantity, not quality. One of my favorite foods was corn dogs, which I still like. The quantity I would eat at one sitting hurts my stomach at this point. One or two corn dogs a month wouldn’t be horrible, but it wasn’t one or two, and it wasn’t once a month.

    Corn dogs are, bluntly, junk food. They’re tasty (to me, at least). Hot dogs can be okay for you (really, they’re just a sausage). Cornbread isn’t too bad (depending). The combination, especially deep-fried, is not healthy. On the other hand, if one were to only eat a particular food, no matter how healthy it might be on its own, our bodies would break down, as no food has all the nutrients that our bodies need.

    While misunderstanding God’s intent is one thing, but doing wrong is something different. ‘s message to Galatians talks about the spiritual “junk food” that they were consuming. What we have been taught to think of as sins (understandably) were the ways of the surrounding culture.

    They were part of the surrounding culture and thus were a norm. As these practices were part of the culture, learning to understand that they were not part of a God-honoring would require self- and discipline. If they were to continue their cultural practices, their spiritual bodies would become fatally obese.

    G.K. Chesterton wrote, “the Christian ideal has not been tried and found wanting; it has been found difficult and left untried.”

    For the Galatians, dieting from their cultural norms and expectations would have been found very difficult, and probably a little hard to explain to their friends and . For American Christians, so much of our culture has what we think are Christian trappings, but is actually the junk food of the American culture. Figuring out what is healthy and what is not in our culture for the Christian life is the obligation of the Christian community.

    Without question, though, there is a need for significant spiritual dietary changes.

    ※Reflection※

    • What is one thing you know is an American Christian “thing”, but isn’t present among Christians in other countries?
    • How are you evaluating the culture around you and its influence on your walk with Christ?
    • Are you rightly evaluating the cultural pieces you agree with and with?

    ※Prayer※

    Lord, we need the Holy to our spiritual diet. Help us, in community, to work out what is and isn’t of you. Amen.

Devotion.al

Running Towards

Psalm 93; Deuteronomy 7:1–11; 1 Timothy 6:11–12

When we read Deuteronomy, we often evaluate it upon our understanding of life, nations, and ancestry. In many respects, Deuteronomy contains thinking that is to Western thinking. Part of this is tied into the relationship between peoples, their gods, and their places of habitation. There was a thought process that tied land to a particular god, and often to a particular bloodline.

This is portrayed here when Moses talks to the Israelites about the current inhabitants of the Promised Land. We look at Moses’ command as rather harsh, which it is (and will be a question of mine on the other side). Moses takes such a strident tone for the sake of the Israelites themselves. By this point in their journey, an entire generation has died wandering in the desert as a consequence of their sin. During this journey, they questioned, God, Moses, Aaron, the whole Promised Land thing. Moses was likely very concerned that were they to leave the peoples who didn’t God, they would be more likely to fall away.

The purity of blood and land was probably more due to faithful worship of God than anything else. The Israelites had already shown their struggles in that area over the previous 40 years, including allowing themselves to be married into some of these tribes and worshiping other gods. Thus, Moses was deeply concerned. Let’s also acknowledge that God knew the Israelites would turn from God again.

The corollary to this for Christians is also the world. In our case, it is the entirety of the world that isn’t . This does not mean that we are to live in isolated communities sequestered from the world. It’s hard to be the unto the world when you put it behind walls or under baskets.

For Christians, we are called to be in the world, but not of it. This can be a slippery slope. One person wrote that this is like walking along a very narrow path on the top of a mountain with the wind blowing in all directions. It is impossible to stay on top of the mountain by our own . It is only through the strength of God, the guidance of the Holy , and the counsel of other Christians that we can stay on that trail.

Sometimes, the right choice (sorry, “I can do it myself”, and “I can do it alone” people) is to run away from whatever it is. ‘s advice to Timothy isn’t cowardice. It is wisdom. Often our greatest strength is when we are . Actually, other than with God, our only strength is with fellow believers in Christ.

Run away from sin? Yes. Run away from the world? Perhaps. When one runs away, one runs toward something else. To what or to whom will you run?

※※

Lord, you called to be the light unto the world. Help us to keep each other’s light shining as the enemy tries to extinguish the light of your love and hope. Amen.

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