Devotion.al

  • Control or Trust?

    Psalm 107:1–3, 17–22; Daniel 12:5–13; Ephesians 1:7–14 (read online ⧉)

    Many of Daniel’s visions are held up in the church today as applying to today. There are fundamental truths in Daniel’s visions (and the visions of other prophets), but we all must be very cautious when trying to apply them to today. Daniel, himself, didn’t know how to interpret his visions, so he had to for assistance, in the middle of his vision. The vision was interpreting the vision.

    Daniel 12:10 reads, “Many shall be purified, cleansed, and refined, but the wicked shall continue to wickedly. None of the wicked shall understand, but those who are wise shall understand.” This is as true today as the day Daniel had the vision, as it is today. The words (vision) of Daniel were to be, “…secret and sealed until the time of the .” Daniel was told to, “…go your way, and ….”

    Paul provides much the same guidance, “…he has made known to us the of his will…as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.”

    We yearn to know all the answers and have a fixed understanding. We yearn to know what will happen today and tomorrow. We want a safe and predictable . We also want “the right” answers. The day-to-day is always full of pieces of chaos and unpredictability. Yet the assurance that it is all in God’s hands, and that we can fully rely on him, should us the ability to not be tossed about in our anxieties and .

    As the time was approaching for his final walk, , too, had questions and concerns. It is not wrong to and be concerned. If we allow our lack of confidence in God to ground us, the winds and waves of the world will continue to overtake us.

    1) Do you ever let your concerns and/or worries overtake your confidence in God?

    2) Have you ever tried to comfort someone or yourself by saying God has it all under control?

    3) How did that work? Did it really bring comfort?

  • Salvation Praise

    Psalm 107:1–3, 17–22; Genesis 9:8–17; Ephesians 1:3–6 (read online ⧉)

    Destined to be a child of God. This is such a comforting phrase. As in all comfortable things, there is a danger. This comforting phrase is often, and understandably, taken as being directed toward individuals. Yet, if we use both Old Testament and New Testament phrasing, it is better (and more safely) understood as a corporate destiny.

    As part of Noah’s , we are corporately covered insofar as God will never flood the entirety of the earth again. Just as the 12 Tribes of Israel were the of God, corporately, so too is the Church. How an behaved and responded toward God was, and remains, from the corporate selection.

    We are all part of the corporate destiny, and we have our place in it (accepting the of and ). To be clear, accepting the gift does not mean that the act required (Christ’s death on the cross) for salvation was anything but God’s.

    There is a tension here. Salvation is also quite personal and individual. Salvation is best expressed and the saved best lived within the community of believers. There is a balance, and we don’t want to be overly weighted to individual or corporate salvation.

    We testify and give thanks through our and praise of God. As part of both our corporate and personal activity (our “liturgy”) is to praise “… his glorious grace that he freely bestowed on us….”

    The psalmist declared…

    1O give thanks to the Lord, for he is good;
     for his steadfast  endures forever.
2Let the redeemed of the Lord say so,
     those he redeemed from trouble
21Let them thank the Lord for his steadfast love,
     for his wonderful works to humankind.
22And let them offer thanksgiving sacrifices,
     and tell of his deeds with songs of joy

    1) When thinking of your salvation do you tend to think of yourself as an individual?

    2) Have you ever thought of your salvation as being part of the Body of Christ (the Church)?

    3) Why do you think there is a difference? What difference does it make to you?

  • A Bad Mix?

    Psalm 84; Ezra 6:1-16; Mark 11:15-19 (read online ⧉)

    The restoration of the was not only of religious significance; it was also of cultural, societal, and political significance. This would be perceived as the raising of the Hebrews to a point of greater significance than in the past, though not in the highest levels of . Also, as empire resources and taxes would also be going to restart then maintain the sacrificial system, there is an implied of loyalty of the Hebrews, a people not always known as being loyal and obedient to their foreign kings.

    King Darius states part of his rationale, “…pray for the of the king and his children.” This is not just a political decision by Darius, but it is also a contingency plan for divine protection. While there was an official , it was not uncommon for rulers (and people) to cover their bases by trying to appease other deities. King Darius also knew that the local powers would not appreciate the Hebrews being given more power, so he made clear that this was his will.

    Those who perceive a in their power, or a threat to their power, will often point to as rebels or troublemakers to try and maintain their power and/or influence. While the rules guiding the use and practices of the temple were clear, leaders still felt the need (or were convinced of the need by those with ulterior motives) to add more rules and requirements. Ultimately, this led to clearing the temple and insulting those in power.

    The leaders “…kept looking for a way to kill him; for they were afraid of him….” People tend to become corrupted by the power they hold, no matter how small or how large. It takes a strong will and to keep that from happening.

    1) Religion is a powerful tool for the powerful or those seeking power. Where do you see religion, or the lack of it, as the tool being used by those in or seeking power?

    2) Even a small amount of power, such as in our circles of influence, can be corrupting. Review how you have used power in your circle of influence. Was it humble? Was it Christ-like?

    3) is also a common tool of power. How have you seen fear and religion combined so that people have power over others?

  • Temple by Proxy

    2 Chronicles 29:1–11, 16–19; Psalm 84; Hebrews 9:23–28 (read online ⧉)

    King Ahaz, King Hezekiah’s , destroyed utensils used in the of God, and shut the doors of the (prevention of worship), and put altars all around Jerusalem to worship other gods. King Hezekiah sought the of the temple and the right worship of God. Hezekiah knew that the priests—those charged with the care and work of the temple—had not been fulfilling their duties.

    King Hezekiah commanded the priests to properly prepare themselves and the temple for worshipping of God. The priests did so and informed the King of the completion of their tasks. They had to be directed to do what their entire tribe had been assigned by God to do.

    The temple was supposedly the of Hebrew and the heart of Jerusalem. However, just based on the kings, it really wasn’t the case but for a few. There was a lot of ritual that went with that worship, and a lot of effort. While the restoration was important, for it was a symbol of God, for a time, being the rightful center of Hebrew life, it wasn’t the .

    The writer of Hebrews takes a key element of Hebrew religious life—the temple with its rituals—and flips it on its head. The author interprets them as foreshadowing the tabernacle in Heaven. The author interprets as the true expression of the priestly rituals of . The shadows of the true temple of Heaven are important. It is the reality that Christ is both the eternal offeror of sacrifice and the sacrifice itself that is essential to our understanding of our . It is foundational (see yesterday’s devotion). It is essential.

    1. Do you see Jesus as your sacrifice to God to atone for your sins?
    2. How does Jesus being the eternal sacrifice affect your appreciation of it?
    3. How do you understand Jesus’ sacrifice in regard to the sins you have committed since you were saved?

  • God’s Temples

    1 Kings 6:1–4, 21–22; Psalm 84; 1 Corinthians 3:10–23 (read online ⧉)

    Can you imagine a huge building on a hill, covered in gold? Imagine as the rays of the rising sun hit it. Or how the violet rays of the setting sun would dance upon the gold, reflecting all around.

    We often condemn those would have gold-plated buildings, offices, or even bathrooms. Our often is valid, for we know that many who gold plate their buildings, offices, and definitely bathrooms, are doing it to be noticed, to make a statement. Generally, they want everyone else to know how rich and/or powerful they are.

    As God is rich and powerful, might it be right and proper to gold plate his temple? Imagine the (white) city on the hill that Jesus spoke of. Imagine a gold-plated temple in the middle of it. Whew! What a ! God’s city would have a .

    Yet, the temple was for a certain time that is long past. In fact, there are a whole lot more temples around. You are one. You are to be a temple, a dwelling, of God. Your foundation is to be Jesus Christ.

    notes that temples can be built of wood, straw, jewels, gold, silver. He warms that what the temple is made of will be judged by . This means, at some level, if we barely put any work into the temple (i.e., straw), when the temple burns, there won’t be much left. The concept is that of a refining fire, burning away the façades and contamination.

    By God’s great grace, as long as the foundation of our is Jesus Christ, even if the temple is burned down or destroyed, we are still God’s.

    1. Have you ever been tempted to view other’s “temple” in comparison to yours?
    2. Do you compare your walk to that of ? 
    3. If comparing, are you looking on the outside, or trying to the inside?

  • You, The World, God

    Exodus 20:1–17; John 2:13–22; 1 Corinthians 1:18–25; Psalm 19 (read online ⧉)

    The 10 Commandments in Exodus. The cleaned out with whips. The foolishness of the Cross versus signs and wisdom. All 3 passages are passionate reminders of who God is, and each tells so in different ways.

    Exodus establishes the foundations of the God-Israel (and speaks to ours, as well). The Gospel of John tells of the cleansing of the temple, removing man-made obstacles and the exposing duping of the . ‘s letter to the Corinthians encourages them that they cannot base faith on mere Greek “wisdom” and the Jewish desire for signs.

    God sets some ground rules for and loving interacting relationship with God and man. Jesus summarizes it this way, “…‘You shall the Lord your God with all your , and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.” [Matthew 22:36-40]

    Through the cleansing of the Temple, Jesus cleared his ‘s house of that which distracted from worshiping God, and that which prevent right worship. Jesus made a point that his Father’s house has one purpose, worshiping God. He also called the leaders and merchants out on their corruption of a sacrificial law that was intended to bring people to God, while reminding them that they needed a bridge (blood) to cover their wrongs.

    Paul let Christians know that the world would never view them the same as it used to. Their interactions with the world would be strained, as they were considered fools by their beliefs. This church of Jew and Gentile was confronted by the Jew and Gentile outside faith in Jesus, and how they no longer quite fit into the world they left behind.

    Much of our journey in faith can be summarized into these three areas: our relationship with God; our relationships with in the faith; our relationships with those outside the faith. We can even look at Jesus’ life with these three facets, seeing the ebb and flow.

    At the beginning of our walk, we usually try to balance these three facets, but unlike a triangle or tripod, the three facets are not really able to be balanced. We tend to extremes in them all, bouncing from one to another. Many people have found that the best expression is the three concentric circles, starting with a small circle, which is circled by a larger one, which is circled by even a larger one.

    Of course, the question is what is the order of the circles?

    1) Going from inner to middle to outer ring, what are the advantages and disadvantages of each ?

    a. God / Others in the Faith / Others in the World

    b. Others in the World / Others in the Faith / God

    2) Which one are you?

  • Is It All About the Experience?

    Psalm 19; Exodus 19:16–25; Mark 9:2–8 (read online ⧉)

    Spend enough time in (at least) circles, and you will likely the phrase, “mountain-top experience.” This is usually described as a deeply powerful encounter with God that emotionally and spiritually separates someone from the “real” world.

    Moses, the Israelites, and Aaron have different experiences with the same event. Moses is personally interacting with God. The Israelites are repeatedly told to stay away during this time. Aaron, after a time, is called up the mountain to be with Moses and God. This event is not the same kind of mountain-top experience that we usually of. Moses was there because God told him to be, and this was also God’s testimony to the Israelites that Moses was God’s of the Israelites.

    The Israelites, on the other hand, were a ways away. Culturally, they didn’t want to be anywhere near any god, let alone the God that was in and cloud. This was on top of the warning they also received to not step foot on the mountain or they would die. This is definitely not the mountain-top experience we would think of positively.

    Lastly, Aaron was called up. Partially, this is to set the groundwork for his role as head priest. With Moses, he would stand before God. Yet, it was Moses who was first. While Aaron was still called up, it wasn’t quite the same.

    The disciples had a different experience altogether. They saw transformed into something wholly, then they saw Moses and Elijah, the two traditional great prophets of the Jews. They wanted to capture the experience and to maintain it by building lodging for Moses and Elijah, but it was not to be. Jesus was restored to , the two prophets vanished.

    1) Have you ever had your own mountain-top experience? Have you ever shared it with someone?

    2) If you, or someone you know, has had a mountain-top experience, how did that affect you (them) a day, week, a month, a year later?

    3) Was that experience a springboard to a deeper and more fulfilling spiritual , or did it become just another event (even though powerful) in life?

  • Separation Anxiety

    Psalm 19; Acts 7:30-40; Exodus 19:9-15 (read online ⧉)

    When we talk about or being , we have to start with God. We talk about each of us being unique, yet God is even more so. God was not created. God did the creating. All of us are created.
    The Hebrew for Holy can be interpreted as sanctify and consecrate. Ultimately, though, the pervading feeling of the word is separateness. This is not a bad separation. In the case of the separation between God and man, it is the natural separation between created and creator. In the case of the world and the Israelites (and later Christians), it is the separation from the world that does not know or follow God.

    God, through Moses, is preparing the Israelites for the separation from the world, and even from their past (especially their time in Egypt). Symbolically, they are physically clean (bathing), their clothes are clean, abstaining from certain relations, and staying away from the mountain. This is all to set the stage for what is to come.

    Similarly, in some wedding traditions on the day of their wedding, the bride and groom don’t see each other before the ceremony (or sometimes longer). They also dress differently than normal. It is a preparation for what is to come.

    Holiness—or being set apart for God’s work—can happen slowly and subtly, or it can happen in a huge way. There are people whose experience is so quiet that it takes to tell they have changed. Others have experiences that are amazingly (sometimes unbelievable) huge: instantly (and successfully) up or cigarettes; instant change in appropriate language or behavior.

    God works on us differently, just as we are different people. The first step is to prepare ourselves. The second step is to be and willing.

    1) Using our passage in Exodus and our reading above as a guide, have you ever had a spiritual experience where you felt “” for something?

    2) If you had such an experience, what was the thing that was different?

    3) If you haven’t had such an experience, would you God to guide to it?

Devotion.al

Control or Trust?

Psalm 107:1–3, 17–22; Daniel 12:5–13; Ephesians 1:7–14 (read online ⧉)

Many of Daniel’s visions are held up in the today as applying to today. There are fundamental truths in Daniel’s visions (and the visions of other prophets), but we all must be very cautious when trying to apply them to today. Daniel, himself, didn’t know how to interpret his visions, so he had to for assistance, in the middle of his . The vision was interpreting the vision.

Daniel 12:10 reads, “Many shall be purified, cleansed, and refined, but the wicked shall continue to act wickedly. None of the wicked shall understand, but those who are wise shall understand.” This is as true today as the day Daniel had the vision, as it is today. The words (vision) of Daniel were to be, “…secret and sealed until the time of the .” Daniel was told to, “…go your way, and ….”

provides much the same guidance, “…he has made known to us the mystery of his will…as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.”

We yearn to know all the and have a fixed understanding. We yearn to know what will happen today and tomorrow. We want a safe and predictable . We also want “the right” answers. The day-to-day is always full of pieces of chaos and unpredictability. Yet the assurance that it is all in God’s hands, and that we can fully rely on him, should give us the ability to not be tossed about in our anxieties and questions.

As the time was approaching for his final walk, Jesus, too, had questions and concerns. It is not wrong to and be concerned. If we allow our lack of confidence in God to ground us, the winds and waves of the world will continue to overtake us.

1) Do you ever let your concerns and/or worries overtake your confidence in God?

2) Have you ever tried to someone or yourself by saying God has it all under control?

3) How did that work? Did it really bring comfort?