Devotion.al

Tag: age

Devotionals tagged with age.

  • Working It

    Ecclesiastes 2:18–3:8, Matthew 20:1–16, 1 Peter 1:17–2:1

    There is a movement afoot for people to enjoy their work. Younger people are throwing off the chains of previous generations that did work they did not enjoy so that they could support their families.

    This is not to say that previous generations were wrong, but that many younger people are now blessed to be able to do what they . There are those that still labor in thankless, joyless jobs to support their families.

    There are those that are/were blessed to truly enjoy what they do/did. Everyone in that position, regardless of age, lift your in praise and gratefulness.

    In the time when Ecclesiastes was written, most people labored and didn’t enjoy what they labored at. Much later, American Puritanism took the duty of labor to provide for the and added religious obligations to it. Later still, American consumerism has twisted this even further to where people work on their “vacations” or put off family and social connections for the sake of work. Many companies are now as much consumers of workers as their workers are of products.

    While the labor of Ecclesiastes was hard and often thankless, it was accepted as the way things were. This is in comparison today when many company work cultures have come to a place where the expectation is that people ought to be thankful that the work is hard, thankless, and 24 hours a day, 7 days a week.

    That’s not what taught about the .

    In the parable of the laborers, the landowner went out 5 times to gather workers. The eager, ambitious (and probably starving) ones were there bright and early. Then, as the day goes by, there are still more laborers who either didn’t respond the first time, or didn’t even bother to show up any earlier. And the ones called last may have well already worked another job before getting a second one. We don’t know the state of any of these workers.

    We do know who called them. Who are we to judge who worked the hardest or longest for the ? How many baskets of grapes did each pick? It doesn’t matter. The landlord, like God, cared that they showed up and that they worked.

    That they showed up and worked is important when reading Peter’s letter. Peter starts out with the Father judging impartially according to their work. That sounds ominous.

    What if you look at another person who seems to be working harder than you, and is certainly more successful than you are working for the kingdom? What if, instead, you are looking at someone who seems to be working less hard than you, and producing less fruit for the kingdom? The landlord paid the workers the same.

    God “paid” each of us the same. He “paid” with his . Through the sacrificial act of Jesus in his and , the penalty of our sins is gone. No matter when we gave ourselves to Jesus, we all get “paid” the same. Now what?

    1) In this context, obedience and work are equivalent. So, then what does Peter say our behavioral should be?

    2) The drive to work, consume, and sustain is good. Yet, when contaminated by sin it is bad. How does Peter define this sin contamination? How are you doing in ridding yourself of it all?

    3) The work we do on earth can be exhausting. The work we do for the Kingdom shouldn’t be but often is. What can we do to not be tired?

    FD) Is it fair that the laborers were paid the same amount even though they didn’t work the same amount of time? Why or why not?

  • Worthy Scraps

    Mark 7:24–30, Psalm 2, Isaiah 26:1–6, Genesis 17:1–7

    It’s been over a month since Epiphany. Within the time frame of the church “year”, we are halfway through the “season” of Epiphany. As a brief reminder, Epiphany is the observation day of the Wise Men coming to Jesus. It is a reminder that while Jesus was Jewish, his salvific work and kingship were for the Gentiles (non-Jews), too.

    It is also a not-so-subtle jab at the Jewish religious leaders that they missed the coming of the king. While Jesus made it clear that the emphasis of his time on earth was for the of and preaching the to the Jews, it was supposed to be only the beginning.

    While Jesus emphasized the Jews, it was not that he was exclusionary. There is the Samaritan woman (almost worse than a normal Gentile to the Jews) at the well. There is also the Roman Centurion. Then there is today’s story of the Syrian Mother seeking the welfare of her daughter.

    In Jesus’ initial to the woman, note the emphasis on the “children”. Children is definitely a reference to Jews that have had a seat at the table of God since Abraham. In other words, Jesus tells the woman to until the Jews are “fed”.

    The allusion to feeding on God is interesting, too. We could be offended at the appearance of Jesus calling the woman a dog, yet it would be a culturally relevant way for a Jew to refer to her (it doesn’t make it appropriate in our day and ). It is also an accurate of the gap between the woman’s heritage and that of the Jews.

    It does seem to be a test in some way. Jesus didn’t say no. In a way, Jesus was asking her what the most appropriate thing was, which makes her response even more amazing.

    She does not dispute that Jesus is Jewish, and thus his priority is the Jews. It was entirely appropriate that she acknowledged and respected his avowed . Again, Jesus didn’t say no.

    This mother took “the scraps” that Jesus tossed her, and gave a beautiful response.

    Think about small children. When they eat, they are not the tidiest of eaters. Food ends up on the floor. Sometimes by accident, sometimes by being tossed. Small children often do not fully grasp the concept of food and its worth, just as the Jews were missing the beauty of God’s word incarnate.

    The mother saw the worth of Jesus (food) and lunged for the crumbs that children ignored. Jesus healed her daughter. Just like the Centurion’s , the daughter was healed at a distance. The and trust of the Gentiles (the outsiders) exceeded the faith of the Jews (insiders).

    • 1) While many Christians identify with the Gentiles and outsiders, it isn’t always the case. Are you able to see where you might be more like an insider rather than an outsider?
    • 2) What does the word epiphany mean to you? How does that meaning apply to the Wise Men? How does that apply to your Christian walk?
    • 3) Food is an important part of the story. What are some different ways food can be used to tell a story of faith?
    • FD) We can become blind to the blessings we have (like the Jews were blind to Jesus). What blessings do you need to today?

  • Knowing Whose

    2 Chronicles 6:32–42; Jeremiah 31:7–14

    Solomon was ceremoniously the newly constructed . There is a lot of political pomp and circumstance that is part of the ceremony. It would have been expected, and much of the political dressed up in religious language had the firm foundation of the people and Solomon being very much aware that all of this was possible only underneath the protective wings of God. Solomon had completed a huge number of projects that were large and public. This is the height of national pride. In the midst of this national event, there is a humble recognition that the people will fall away from God (including Solomon), and a request that God be gracious and forgiving to those that repent.

    This wasn’t just a request of God, but a reminder to the people (the political and religious leaders would have had a “front-row” seat to the speech/prayer) to remember whose they were. They were God’s chosen people, and yet, Solomon included the God-following people that weren’t Israelites. He included them in this prayer. In the prayer of national importance, displaying national and tribal , Solomon included those outside of “the people.” Solomon, whose ancestors includes a prostitute (citizen of an enemy city), a foreign widow (from the ancestral enemies), and a mother who had a potentially coerced adulterous relationship with his father, who had had his mother’s husband killed. Solomon, as he was praying, very likely had his own family story in mind as he prayed. He was living proof that God called and blessed people outside of the traditional boundaries.

    National boundaries will not prevent God from acting, calling, and redeeming. Even in exile, Jeremiah’s words are saying that the Jews will be called back to their ancestral lands, regardless of national boundaries. National boundaries are the works and rules of men. Though far away from home and culturally their identity, God still knew who they were, and was calling them home. The promise to shout for joy on the heights of Zion would be a public statement of their restoration, and their security in God.

    Cultural and national boundaries still do not prevent God from acting, calling, and redeeming. As comes, most of us need to recall that we are God’s children not because of who we were born to or where we born, but because of Jesus’ on the cross. That sacrifice crossed boundaries of , “race”, , gender, and even time itself to bring us into God’s family.

    1. Even before Jesus was born, God moved among the . Why do you think that this is important?
    2. If God sets asides barriers for relationship with him, why do we make so many? What barriers have you put between people and a relationship with God? What barriers have people put between you and your relationship with God?
    3. [KD] Why is it important to you that God ignores barriers between people?
  • Joy and Expectation

    Joy and Expectation

    Job 33:14-30, Psalm 126, Luke 1:35-45

    In many respects, is both easy and incredibly difficult to truly understand. On one hand, we understand that joy is something much deeper than the feelings of the moment. Yet, on the other hand, we use the word joy often when we really mean happy or maybe happier than usual, but still happy.

    It is time for us to claim joy. This is not a “ it to claim it” kind of thing. We must have a definition that makes sense within the context of Christianity and that helps us use the word in a similar way. Let us define joy as a deep-seated emotion that provides assurance, resolve, positive outlook, and is life-giving through building up of self and others, and is based upon the character and nature of God—, Son and .

    As we look through most translations of scripture, we can see where joy is not used in the above way and that’s okay. This word is for us to use when we especially talk about the joy of Christmas.

    Reminiscent of Abraham and Sarah, Elizabeth and Zechariah were expecting their first child in their advanced . This pregnancy was a result of God’s faithfulness (not Zechariah’s) and was life-giving in two ways. First, Elizabeth and Zechariah were ashamed (life-taking) due to the lack of a child. Second, their child would go before the Messiah, announcing the Messiah’s coming (giving life and hope to others).

    Many years ago, I heard a Christmas Eve sermon that was startling. In fact, my and I were appalled at the sermon. It started with, “Tonight, we are all pregnant.” It took me many years to actually understand—more than just intellectually—what he meant.

    With wanted pregnancies, the two biggest emotions are joy and . These are the two (or should be) biggest emotions of Christmas. Not for the presents or family or food or parties, but for Jesus. The Savior of the world, and of you and me.

    1) Are you really looking forward to Jesus coming?

    2) Christmas looks: to the past when Christ was born in a manger; to the now for transformed lives; to the future when Jesus comes again. How does that how you view Christmas this year?

    3) It’s easy to get into the habit of “just” another annual celebration with Christmas (as with any holiday or observance). What will you do to keep it fresh this year?

    KD) If you knew you were not getting any presents this year for Christmas, would you still look forward to Christmas? Why, or why not?

  • Light Walking

    Light Walking

    Psalm 4, Isaiah 26:1-13, Matthew 5:13-16

    “Many are asking, ‘Who can show us anything good?’ Let the of your face shine on us LORD.”
    Psalm 4:6

    “I long for you in the night; yes, my spirit within me diligently seeks you…”
    Isaiah 26:9

    Yesterday, we read about being the light of Christ. In the context of yesterday’s reading, it is the light of Christ that shines peace onto and into a world of . Today is Monday. People went to work or school or out into the public. Did you? Did you that you are a bearer of Christ’s light of peace? Or were you the person that hid the light underneath the basket.

    Have you ever walked around with a lit candle (or candles, if we’re talking birthday cakes)? Think about walking and the flame. If you walk too , the candle goes out. If you put your hand in front of the candle, the light going ahead of you is blocked. Lastly, if you stare at the candle while walking to watch and make sure the candle doesn’t go out, your eyes begin to hurt, and you can temporarily blind yourself.

    Too fast? In this day and , it is far too easy to go too fast. Too fast driving, too fast living, and, most importantly, too fast to have deep .

    Hand in front? If you prevent the light from guiding and informing your path, you will end up someplace other than wants you.

    Staring at the candle? Too focused on doing “all the right things” (the light is good) causes one to focus not so much on something bad. It also blinds us to what is around us and the need to do something about it. What’s the point of bringing the light without sharing the peace?

    1) We each have one of those areas where we are focused on doing stuff and forget people. Where are you being too fast in your life?

    2) We all struggle with and , and so try to protect the light of Christ we have. Yet, if we spend all our efforts protecting it, it does not its purpose. How are you trying to control things that is keeping God from working through you?

    3) Focusing on the flame? Being like Jesus, is not staring at the light that he gives, but doing what he did. You are not Jesus, however, you’re going to make a mistake. You’re going to make a mess. Focus on carrying the light into the mess of your life and the lives of others. Where do you need to spread the light, rather than focusing on your understanding of the light?

  • Stirring Up

    Stirring Up

    Psalm 71:1-9, Ezekiel 37:1-14, Matthew 12:9-21

    “Be a rock of refuge for me, where I can always go…”
    Psalm 71:3

    “I will put my in you, and you will live… I have spoken, and I will do it.”
    Ezekiel 37:14

    “The nations will put their in his name.”
    Matthew 12:21 (also see Isaiah 42:1-4)

    When we read Psalm 71, we read chronological (birth to old), and that is as the Psalmist intended. Let’s look at it differently today. Let’s look at it as our life in Christ. Most people (not all, and that’s okay) when they first come to know Christ are eager to about their new life in him. Often huge life changes occur that bear to the life-change that is available through Christ. However, as our faith ages, often the enthusiasm goes away. We become “old.” In other words, our life in Christ is not very vigorous. Some people start out “old,” because they grew up in the , and knew nothing different, and those around them (having been in the church awhile) were “old” already and were thus not very enlivening to a new believer. There are some who appear “old” due to their personality. They, too, need better ways and habits to invigorate their spiritual lives and the spiritual lives of .

    By God’s , we don’t have to rely on ourselves. The that was promised to each and every believer will help us with our spiritual lives and help us help others with their spiritual lives. When we, in partnership with the Holy Spirit and each other, stir up our spiritual lives, the world will look at us and our hope, and the world will hope in His name.

    1) Why is a strong spiritual life an essential component to hope?

    2) What is one thing you can start doing to stir up your spiritual life?

    3/KD) No matter how young or old you are, you are important to other people’s spiritual life. What is one thing you can start doing to stir up others’ spiritual lives?