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Devotion.al

Tag: change

  • Strength and Joy

    Deuteronomy 28:45–48, Isaiah 29:17–21, John 15:11 (read online ⧉)

    “The joy of the Lord is my strength”
    Nehemiah 8:10
    Why is it God’s joy, and not our own this our strength? First, we are finite. Even the physically strongest person alive is not stronger than God. Second, our joy as much as it can be Godly is still human. Our perception of joy is so flawed because we are so flawed as a result of the Fall, and our ongoing battle with the worst of our thoughts and behaviors, plus all of the ungodly stuff that the throws at and on top of us.

    Oddly enough, sometimes joy is a duty. Sounds odd, doesn’t it? Yet, often we do as we ought because we ought because God is who we have chosen to follow. Joy does come out of that, just not always immediately. This is another aspect of ourselves, we always want to feel the joy, not just have it.

    Joy does come in obedience, not necessarily blind obedience, but obedience that trusts in the one who is obeyed. Those that trust God even when obedience costs something, are those who put God first, and themselves second. This is where we can find Godly joy. God is our Creator, why would we not find joy in following?

    Jesus wants us to be part of Godly joy. He told his disciples that their joy would be complete if his joy was in them. Who wouldn’t want that in them? Well, Judas had left the gathering at that point. That’s pretty telling. While we don’t know what Jesus said every day for 3 years, this couldn’t have been the only time he had said something similar. Judas just didn’t get it. Sadly, most people don’t. It would be nice if the ratio of believers in the world matched the ratio of believers of the disciples. However, it’s almost the opposite.

    1) How can Christian joy change the world? How can your joy change the world?

    2) What do you think about feeling joy versus having joy?

    3) Are obedience and joy truly tied together? Why or why not?

  • Full Joy

    Psalm 126, Isaiah 12:1–6

    Around Christmas, joy is used a lot. Many Christmas songs use the word, a lot. What is joy? Without defining it, we leave it to the world to define it for us, which is dangerous, for the world misses so much without God. For us, we need to look at joy as a deep-seated emotion that provides assurance, resolve, positive outlook, and is life-giving through building up of self and others and is based upon the character and nature of God—Father, Son, and Holy Spirit.

    Is this an all-encompassing understanding of joy? Probably not. In fact, joy is often used, even in Scripture, to mean something different. This is why it is so important to set our expectations for joy and what we are actually looking for when we seek joy.

    True joy is fully dependent upon our relationship with God. A person who touches on the joy of God (such as having children) gets a taste, but it is not the full expression of joy. In many respects, we will not fully understand joy in this life. Even the most devout believer still only gets a taste of joy on this side of things. So, imagine the person who doesn’t have that depth with God. The “taste” they get is even less than the taste experienced by believers. It makes sense that joy is often confused in the world.

    1. Why should we put such a strong point of God being integral to joy?
    2. If you were to change the definition of joy given about, what would you add, remove, or change?
    3. Why is it important to look for joy?

  • The First Sunday of Advent

    Psalm 122, Isaiah 32:1–20, Ezekiel 37:26–28 (read online ⧉)

    There was a (awful) Superman movie in the ’80s called the Quest for Peace. In it, Superman takes care of the bad guy (of course) and takes care of (i.e., eliminates) all the nuclear weapons (which the US and USSR were rapidly building up at the time). The superhero movie genre hadn’t broken out, yet. In the movie, there was a kernel of this American (and some would say Christian) optimism that if we get rid of all the weapons, there would be no war or strife.

    That, sadly, is not demonstrated by humanity over the years. Humanity doesn’t seem to do well in peace. Despite the internet and 24-hour news, we currently live in a time when fewer people are dying in wars than ever before, and that even includes terrorism. However, almost as if there is a perverse understanding that this couldn’t possibly be the case, we are deluged with stories about bloody conflict after bloody conflict.

    David’s psalm starts with a focus on rejoicing on praising God. David continues on with the focus on praying for peace within walls and within brothers and friends. We all want peace at home, whether it be in our country, state, city, neighborhood, or behind the doors of our homes. While we all seem to understand this almost unachievable peace, we still pursue it.

    God’s peace has a strong tendency to overthrow the status quo and expectation. Isaiah calls nobles fools and important people scoundrels. Isaiah notes that the Holy Spirit will pour out, and our perspectives will change. Righteousness and justice will spread, and peace will be its fruit.

    The Holy Spirit as the underlying producer of peace makes sense with Ezekiel, as God declares a new covenant of peace. God will establish. God will multiply it. God’s new covenant is by God’s power, not by ours.

    1) What is the difference between God’s peace versus mankind’s peace?

    2) Why is God needed for true peace?

    3) What is one thing you can do to encourage true peace in and for others?

  • Peace By God

    Psalm 122, Isaiah 32:1–20, Ezekiel 37:26–28

    ‌There was a (awful) Superman movie in the ‘80s called the Quest for Peace. In it Superman takes care of the bad guy (of course) and takes care of (i.e., eliminates) all the nuclear weapons (which the US and USSR were rapidly building up at the time). The superhero movie genre hadn’t broken out, yet. In the movie, there was a kernel of this American (and some would say Christian) optimism that if we get rid of all the weapons, there would be no war or strife.

    ‌That, sadly, is not demonstrated by humanity over the years. Humanity doesn’t seem to do well in peace. Despite the internet and 24-hour news, we currently live in a time when fewer people are dying in wars than ever before, and that even includes terrorism. However, almost as if there is a perverse understanding that this couldn’t possibly be the case, we are deluged with stories about bloody conflict after bloody conflict.

    ‌David’s psalm starts with a focus on rejoicing on praising God. David continues on with the focus on praying for peace within walls and within brothers and friends. We all want peace at home, whether it be in our country, state, city, neighborhood, or behind the doors of our homes. While we all seem to understand this almost unachievable peace, we still pursue it.

    ‌God’s peace has a strong tendency to overthrow the status quo and expectation. Isaiah calls nobles fools and important people scoundrels. Isaiah notes that the Holy Spirit will pour out, and our perspectives will change. Righteousness and justice will spread, and peace will be its fruit.

    ‌The Holy Sprit as the underlying producer of peace makes sense with Ezekiel, as God declares a new covenant of peace. God will establish. God will multiply it. God’s new covenant is by God’s power, not by ours.

    • ‌1) What is the different of God’s peace versus mankind’s peace?
    • ‌2) Why is God needed for true peace?
    • ‌3) What is one thing you can do to encourage true peace in and for others?

  • To Be Called

    Psalm 34, Isaiah 49:1-6, 1 Corinthians 4:1-16 (read online ⧉)

    What does it mean to be called? That is a question many people ask themselves at various points in their lives. When we were children, the question could be, “what do you want to be when you grow up?” Granted, in family businesses there could be an assumption of “call” which presents its own dangers. As we enter the teenage years, identity beings to become a focus (“Who am I?”). This will often take shape and be shaped by activities and friends. In the last decade, or so, we’ve seen a new trend, and that is “calling” children to more and more activities or to multiple seasonal versions of the same activity (often sports). Young teenagers are now being pushed to decide career paths while figuring out who they are, as certain decisions (such as the fantastic programs of Running Start, College in the Classroom, and AP courses) affect college decisions, and potentially financial-aid decisions, too. As the average lifespan increases, we are beginning to compress the childhoods that many of us treasured to resemble earlier eras. Also, as lifespans increase, career changes (not just jobs) are becoming increasingly common. That is one of the interesting pieces, as our jobs are increasingly less of our identity.

    Isaiah did not have a question of his identity to a great degree. Since he felt that he was called before he was born, it was likely that he followed seers or prophets or sages. He was probably often following priests and scribes, too. It was his identity. It was his calling. It certainly wasn’t an easy one. It might have given him resilience during his prophetic ministry, and it certainly isolated him from others. Paul describes himself as a “manager” of the mysteries of God. It is a strange calling, but it was his.

    Do not judge yourself, or your calling, by Isaiah, Paul, or any others in the Scriptures. Evaluate your call against them for insight and wisdom. Each person in the Scriptures was unique and uniquely called, just like you.

    N.T. Wright (former bishop now educator and researcher) recently said, “…I think a lot of people feel guilty that there are some things which maybe when they were called…they thought they would be doing. And they either didn’t seem to be very good at it or they didn’t get the opportunity to do it. And I really want to say that we all have our particular gifts. And we shouldn’t be ashamed of the fact that there are some gifts that we might have thought we were going to be given in ministry or whatever, which we don’t have…I think of extreme examples of people who served God with everything that they’ve got, in a very what looks like to most of us a very bleak and obscure way. I think of Alexander Cruden, who did the great concordance couple hundred years ago. And, and he was, we would today say he was really far out on a spectrum. He was quite an unbalanced individual. But he needed to be like that for the very odd job that God had for him, which was producing—by hand—a concordance which served the church amazingly well for a very long time. And I possess my grandfather’s copy of cretins, concordance, and it was a great help before all the modern computerized stuff can So I really want to say if somebody has an academic bent or a bent for lexicography, or… if somebody has the real pastoral ability to spend hours working with, say, Children in Need or at risk or families that are in trouble, …that’s fine. God needs those gifts.”

    Sometimes we are blind to our gifts and/or our calling. Other times people will ask for our help and we realize that it isn’t our call, but something connected is. The question isn’t, “are you called?” The question is, “What are you doing with your calling?”

    1) Do you know what your calling is? If not, who are some mature Christians you know that could help you figure it out? If you do, how did you come to that conclusion?

    2) Do you think your calling has or will ever change?

  • Gratitude Not Spending

    Psalm 19, Romans 13:11–14, Jude 12–19 (read online ⧉)

    An attitude of gratitude should be one of the characteristics of a maturing Christian. This is not normal for the Christian or for most people. Capitalism has been a great catalyst for change and improvements. However, it comes with significant and very serious dark sides. For example, part of the cultural meme for January is the shock and grieving that comes with the credit card bills from Christmas celebrations (whether activities or presents). There is even one that is currently going around about people being thankful for finally paying off the bills from last Christmas, right before Thanksgiving.

    A number of years ago, there was a strong “underground” Christian movement called the Advent Conspiracy. It sought to disrupt the Christian buy-in of spending for Christmas or at least spending on self. There have been other attempts at doing the same limiting Christmas to a single family present, or following the tradition (i.e., not in the Bible) of the gifts of the 3 (another traditional number, rather than in the Bible) wise men (i.e., Magi): gold (garb), frankincense (fun), and myrrh (mental). All of these seek to “limit” the excesses of cultural Christmas celebrations. However, “limiting” the excesses becomes a new rule, and rules aren’t supposed to be the point.

    We are to be transformed, not seeking after the desires of the flesh. For far too long, “the flesh” has been too tightly defined as lust or gluttony. In our days, “keeping up with the Jones’” is often the stronger desire of the flesh. People put themselves deeply into debt for instant gratification. Debt, of course, has become a chain around many, maybe you or your family.

    Black Friday is no spiritual holiday. It is a cultural event that celebrates and encourages excess and bad behavior. Now, this doesn’t mean don’t save money, but more along the lines of don’t fall into the traps that the culture, envy, greed, and coveting. It wasn’t that long ago that unbridled spending was patriotic. However, as many costs (such as higher education and medical care) go higher and higher, people are having harder and harder times paying for things.

    As we “end” our season of Thanksgiving (though it should be a way of life, not a month a year), and enter Advent, let us remember that Christ should be sufficient and satisfy our desires.

    1) What do you do (or did you do) for Black Friday? Why?

    2) What do you think of attempts to restrain our spending with practices or challenges? Do they work?

    3) Why do you think excess has been such an issue with things like Black Friday or Christmas?

  • Kingly Control

    1 Samuel 8:4–9, Psalm 24, Jeremiah 23:1–6, Matthew 21:1–9, 1 Timothy 6:12–16 (read online ⧉)

    One of Jesus’ titles is King of Kings. In our day and age kings are more of a symbolic position, so it has become difficult for us to understand the significance of this title. We can only intellectually understand the power that many kings had over their people. If you were to read beyond the outlined passage in 1 Samuel, he (Samuel) outlines the power the kings have over the people. If we go back to Joseph in the story of Genesis, by the time Joseph was done, the Pharaoh had everything, including the people.

    What is interesting is that there seems to be a strong human desire to put itself under a strong person…even a commanding one. If that were not the case, we would not continually see dictators and totalitarian regimes. We can regularly look at history and see people turning towards it. Even with the last two presidents of the US, we all heard language that puts them in a salvific role, one that isn’t theirs.

    Much of this desire is a feeling (right or wrong) of security, or at least that this would be more secure than the current circumstances. People turn to others that appear to have the power to control (not necessarily change) things, in hopes that these people can control bad circumstances.

    The struggle that many people had with Jesus was that he didn’t take control. His triumphant entry or the time the people wanted to crown him, he never took up the scepter of power. Instead, he took a path of peace. When he entered Jerusalem on a donkey, he entered as a king of peace. Had he come riding a warhorse, he would have been coming in power to take power. Many people wanted this. Their own tyrant was better, so they thought, than a tyrant of Rome. It’s not to say that Jesus would have been a tyrant, but that the people would have preferred one of their blood on a bloody throne, then keep the Romans.

    Today, one of the common arguments against believing that there is a God, especially a loving one, is that this God hasn’t taken control, just like God hadn’t taken control in Samuel’s day.

    1) Have you ever witnessed someone submitting to another person who was in power? Why? Did you support or did you question?

    2) How does Jesus use power differently than “earthly” powers? How does this inform you of how to use power? How does this inform you how you should discern how others use power?

    3) What does Jesus being King of kings mean to you? What does being a king mean to you?

  • Trust But Verify

    Luke 19:1–10, 1 John 4:10, Romans 8:22–28 (read online ⧉)

    You may or may not have heard that a famous person has publicly proclaimed that he has “found” Jesus Christ. Many Christians have not accepted this person’s conversion. It’s not as if this is a new thing. Not really. Over the years there have been many conversions that have been questioned. Many of them have been questioned because they were “death-bed” conversions.

    It’s not so much that these conversions are questioned, for conversions should be questioned, but it was the attitude that often goes along with it. The assumption that such-and-such a person’s conversion could not possibly be real, or that it is questionable should raise our internal flags. Who are we to determine that?

    Let’s take the tale of Zacchaeus. In it we see Zacchaeus promise to return what of his gains were ill-gotten. Jesus says salvation has come. Great! If we were to look at the tale of Zacchaeus with the same amount of skepticism as we look at death-bed or famous people conversions, well, we wouldn’t just “see it” with Zacchaeus. The guy has been a thief (say many today about taxes) and colludes with the government (which people don’t trust). How could such a person’s conversion ever be trusted?

    Yet, one of the first responses to questioning Zacchaeus’ conversion is, but the Bible says so! Well, it tells that Jesus said salvation came but were you there to see that Zacchaeus actually did what he told Jesus? Really, what about all those other people that you know about that said it’s all for Jesus, but didn’t change?

    Sounds really cynical, doesn’t it? Jesus said salvation came. One would think God would know, as only God knows the heart. Yet, people are as cynical (or even more so) today about conversions. Sadly, we’ve had plenty of examples of false conversions. We have plenty of examples of Christians doing appalling things. Why so cynical? We know humanity for we see it in ourselves.

    So, what are we to do? We do have a pretty simple way to evaluation conversions…the fruit. There are the fruits of the spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control). There is also the fruit of discipleship. Are there people being discipled by the converted? The fruit of discipleship and the fruit of the spirit, however, can be a long time coming.

    1) How would “trust but verify” work in this situation? Does this concept help or hurt?

    2) Many of those we would call fathers and mothers of the faith questioned their own salvation. Why do we think we would know somebody else’s conversion?

    3) What are the ways that we can encourage recent conversions and help to maintain them?

  • Humble Knowledge

    1 Samuel 2:1–10, Job 36:1–4, 2 Peter 1:3–8 (read online)

    Knowledge is power, so it is said. One of the great gifts of the Enlightenment was indeed the removal of knowledge from the monopoly of the church. Knowledge, when freed from the shackles of human power and control, can grow.

    Knowledge, by the way, does not mean wisdom. Wisdom is something completely different (though it often looks similar). Societally, we value knowledge. We lift those up with lots of education. We often put them on a pedestal as if they are of greater value than we are. The problem truly comes when one views the knowledge they have as giving some authority, insight, and/or power that is not theirs.

    Hannah’s prayer covers that to some degree as she talks about not boasting, or speaking arrogantly. She notes that God has all the knowledge. As God has all the knowledge, God is able to weigh everyone’s actions. No matter how much knowledge we have, or anyone has, we will never have all the knowledge of God even with all the technology we have now, and will have. Only God has the knowledge of all people and all situations.

    As Elihu speaks, we should all be cringing. How could anyone be so arrogant they have complete knowledge? Sadly, this is exactly how many people speak and act. In fact, such speakers are given accolades. Lest you forget, that is exactly what we are getting in our politics these days, and it will probably be worse next year. That is unless we take a stand. This is not the stand of my way is THE right way, but the stand of I may not be right and should be open to others. This doesn’t mean we will all agree, all of a sudden. Often if we are willing to listen, the heart of our approach may change hearts. However, even if opinions aren’t changed, bridges can still be built instead of walls.

    For Christians, it should be a deepening knowledge of God through Jesus and the Holy Spirit that we should seek, both in ourselves and in others. Peter reminds us that this is how we deepen our faith. If we keep increasing our knowledge of God…we won’t be useless. That means if we do keep increasing in our knowledge we are useful to God. Sounds pretty good.

    1) Do you find yourself overly respecting those with knowledge?

    2) How are you deepening your knowledge of God? Is it with purpose, or is it aimless?

    3) How can we gently correct those full of knowledge, who are full of themselves?

  • All the Saints

    Luke 20:27–40, Hebrews 11:32–12:2, Revelation 7:9–17

    Veneration of the Saints has a long history in the church. Due to misunderstandings (cultural, interpretive, arrogance, ignorance), it has often been a source of claims of heresy and idol worship. It has been abused and misshapen into disguised pagan worship. In addition, there is also the practice in other religions and traditions that have a form of ancestor worship. While there is no question that veneration of saints and even ancestors has been twisted into false teaching, this is one of those many cases of throwing the baby out with the bathwater.

    This becomes significant as the stories of the saints and martyrs of the church are not (generally) part of Evangelical Protestant worship or practice. There are some minor exceptions. There was a popular song by Michael W. Smith about Cassie Bernall who was shot and killed because she would not deny Jesus to the shooters at the Columbine High School. There are some famous missionary stories such as End of the Spear about missionaries who died in the field, but whose murders later repented and turned to Christ. By and large, though, the concept of saints and martyrs is talked about in generalities.

    Martyrs, in many respects, are easier to talk about than saints (though many saints were martyrs). The “romantic” concept of dying for one’s faith, especially here where we are free and protected, pervades Western Christianity. It’s not romantic for those who go through persecution and martyrdom.

    Saints are harder. Part of this is the historical Protestant antagonism towards Roman Catholicism and the central place the Virgin Mary and the Saints have in Roman Catholic practice. Sadly, though, we (as Protestants) have lost 2 important things when it comes to how the saints fit into our practices.

    First, saints are a great example to follow. Just like us, they aren’t perfect. Just like us, they try to be like Jesus but often failed. We can all say (and probably do) we can’t measure up to Jesus but it’s harder to say that about saints (though we still try). Their lives are also worth reading about as they had struggles just like we do, and they provided some of the greatest reflections on God.

    Second, the legacy of saints is far-reaching. Many saints weren’t “official” saints, but that Sunday School teacher that put the seed of Jesus in our heart. It could be that believer that just loved you where you were at. It could be a parent, grandparent, uncle, aunt, neighbor whose life drew you to Jesus. When we recognize the legacy of saints, we often learn about ourselves, and we see more of God in us due to all the streams of faith that pour into our lives. This gives us not just head knowledge, but heart knowledge, and a place to belong.

    1) What are your first thoughts when you think about saints? Why do you think that is?

    2) Who are some so-called “real” “church” saints you can think of? What were they famous for? What do you think their legacy is?

    3) Who are some “real-life” saints in your life? What made them that way? How did they change you?