Tag: death

Flourishing Love

Psalm 36, Psalm 42, Psalm 52

We see people all around us who do not believe in God. There are those who know of God, but do not have a relationship with God. There are those whose relationship with God has been confused by the world or others. There are those who knew God, and for many reasons walked away. God loves them all.

In Psalm 36:5 we read, “…your faithful love reaches to heaven…” A love that reaches to the heavens does not abandon those not now in the fold of God. Also, God is faithful, and remains true to himself. The love of God is always there, even for those in full opposition to God. God’s love is faithful.

In the midst of heartache, the Psalmist of Psalm 42 notes that God continually sends his faithful love (v. 8). This trust in God flows from the Psalmist’s recognition that he thirsts for the living God (v. 2). In many respects this is a key to understanding those inside the fold and those outside the fold of God. Searching and aching (or thirsting) for God is no weakness. It is recognition that we are not the masters of our domain, as we like to think. It is a realization that our pride is nothing in comparison to the glory and holiness of God.

This is when we become the flourishing (not just surviving) olive tree in the house of God (Psalm 52:8). The flourishment is trusting in God’s eternally faithful love. This love praises God through storm and sun, through good times and bad, as it is not based upon situations, but a relationship with God.

This understanding of flourishing helps us when we return to Psalm 42:8. “…[God’s] song will be with me in the night…” When we understand that night (lack of light) represents death and/or evil, we see that the Psalmist is not speaking/singing during a time of joy and freedom, but from the depths of pain. Yet, the Psalmist’s joy is based upon God, therefore it is a firm foundation.

1) Why do you think flourishing is tied to God’s faithful love?

2) Much of what we strive for is just for survival. How do we often confuse that with what we need to flourish?

3/KD) There are many people near and far who are protecting us. Those in the Armed Services are away from their families, often in foreign countries. Police, Fire and EMTs are nearby. We don’t see them much of the time, unless 1 or 2 are family or friends. We trust them to protect us and we don’t know most of them. We can know (or do know) God, who we cannot see. Yet, we seem to often not trust God to help us flourish. Both are remote and/or invisible. Why is it often easier for people to trust the military and first responders and not God?

2018-12-22
Joy in Redemption

Genesis 25:25-34, Exodus 15:12-18, Psalm 23

The family life of Isaac and Jacob—the patriarchs of the tribes of Israel—is not ideal. Favoritism of love is shown. Despising of family and property is displayed through hunger. This is not a family form to follow. God’s Word often shows that the people that God chose to carry his name and blessing weren’t perfect. In fact, some of them seem to have very few redeeming qualities. In other words, God chose to carry his name and blessing through people just like us.

Moses’ exultation of God in Exodus can seem overbearing toward people who don’t follow God. The entire purpose of that overbearingness is to show God’s power and glory through a people despised and rejected. In fact, this is an echo of the passage in Genesis, for some of the people who are opposing of the Israelites return (coming into their inheritance) are the descendants of Esau who despised his inheritance. God leads and loves those on the outside.

Psalm 23 is probably the best-known Psalm, even outside of Christian and Jewish circles. In it, God’s care of his people is first presented in the role of a shepherd. As the shepherd, God makes the sheep lie down and rest. When the shepherd (God) does lead the sheep, they are so confident and trusting in God, that they followed through darkness and fear.

The Psalm then transforms from sheep to a person for whom the table is set. In other words, the sheep has now become the guest. That is not a small transformation, to go from stubborn (won’t rest), to following (through fear and death), to guest.

1) The family in Genesis is not great. How are the relationships shown between people: Isaac, Rebekah, Esau, Jacob? Think of how scripture shows and doesn’t show those relationships.

2) Redemption is one of the biggest ways God shows his love. How is redemption shown in each of today’s passages?

3) What imagery attracts you most in Psalm 23? What do you think that shows you about a need in your life that should be filled by God, rather than the world?

KD) Why do you think that God uses the image of sheep when he talks about his people?

2018-12-20
Beyond Hope

Luke:1:46b-55, James 5:7-10, Hebrews 12:1-2

Mary’s song/poem of praise is often called the Magnificat in the Protestant/Roman Catholic tradition, or the Ode of the Theotokos (Bearer of God) in the Eastern Orthodox tradition. It is a joy-filled response to God by Mary that appears to be a response to Elizabeth’s joy-filled pronouncement of the Sprit-filled joy of John the Baptist (in utero, of all things) to hearing the voice of the Mother of God (Jesus).

The double-meaning of Mary’s praise of “…my spirit rejoices in God my savior…” is the Jewish understanding of God (the Father) as the savior of their people, along side the coming salvation of Jew and Gentile through the death of Jesus (God the Son). There is the reality of God as past, present and future savior.

The Jews knew many experiences of God as savior. The expectation for the coming Messiah was built upon an understanding of a God that was faithful and would fulfill promises made.

As a Jew, James had the same Jewish understanding as pregnant Mary, and he had seen fulfillment of the Messiah’s coming and salvation. Now James is passing the hope on. It is the expectation based upon God’s faithfulness that the Messiah will come again and the hope that remains strong in the face of adversity.

In Hebrews, the author notes that Jesus went to the cross joyfully, not because Jesus was looking forward to the pain, anguish, betrayal and death. Jesus was looking beyond the cross, beyond the grave, and even beyond the Resurrection. The author notes that Jesus’ prize was the throne of God. Though the author doesn’t say it here, the other prize was you and me before the throne of God, not in fear of judgement, but as Children of the Most High God.

Elsewhere, the author of Hebrews notes that Jesus, our Savior, is continually interceding on our behalf and for all eternity. No matter how you feel about yourself being worthy, it doesn’t matter. As shirts and bumper stickers read, “I may not be perfect, but Jesus thinks I’m to die for.” That is our hope and joy.

1) Are hope and joy the same thing?

2) Why are having hope and joy important for a Christian?

3) Why is it important to look at the Old Testament in regards to salvation?

KD) Why does the author of Hebrews compare faith to running a race?

2018-12-17
Secured Hope

Job 8:13-18, Psalm 62:5-8, 2 Peter 3:1-18

“…the hope of the godless will perish.”
Job 8:13

“Rest in God alone…for my hope comes from him.”
Psalm 62:5

“The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.”
2 Peter 3:9

While many might consider me patient, I know my own impatience. While I wait for something, I still want it now. Yet, I wait.

1) Do you think of yourself as impatient? Do others think of you as impatient?

2) Can you think of someone you feel is impatient?

Yesterday, hope was the focus, just as it is today. In fact, hope is part of the foundation of the Christian faith. Faith is trust. Hope and faith are tied together. They really cannot be separated. While Job’s friends had questionable motives and an unclear understanding of God, there is still truth in them. Bildad reminds Job that hope not founded on God is useless. In the Psalm, David reminds himself and us that unshakable hope can only come from God. In other words, true hope is based upon faith (trust) in God.

The birth, life, death and resurrection of Jesus, the Son of God, was (and remains) fulfilled hope. Peter reminds the church that this is not the end of hope. Jesus will come again. In Peter’s day, people were already losing hope because God had not yet come back. Around 2000 years later, Jesus has still not returned! If our hope is based on our understanding, how easy it is to lose hope. When our hope is based upon God, trusting God, and relying on God’s nature, our hope remains secure!

3) Do you lose hope quickly? Why?

4) If you trust God today, why would you not trust God with tomorrow?

5) How does being impatient undermine trusting God?

2018-12-03
Hope Fulfilled and Hope to Come

Psalm 25:1-10, Jeremiah 33:14-16, Luke 21:25-36

“…for you are the God of my salvation…” Psalm 51:5

“In those days and at that time, I will cause a Righteous Branch to sprout up for David, and he will administer justice and righteousness in the land.
Jeremiah 33:15

“…they will see the Son of Man coming in a cloud with power and great glory.”
Luke 21:27

Hope. It’s a big word for how small it looks. The Psalmist knows God is the source of his salvation, despite current circumstances. God’s words to Jeremiah provide for a hope that Jeremiah can guess he will not see, but they are still hope for the Israelites.

Christmas is about hope. It is about Emmanuel, which means God with us. It is about God sending the Son down to us. Advent, however, is not just about Christmas, and the singular time that God became man. Advent also looks forward to the next time God returns…at the end of the story.

Advent, therefore, is about both the hope fulfilled for both Israelites and the rest of the world, and it is about the hope to come when Jesus returns. Hope is to desire with expectation of obtainment or fulfillment. Hope was fulfilled when Jesus was born in a manger. We obtained hope through his death on the cross and his resurrection. Then there is the expectation of the return of Jesus…more hope!

1/KD) Why is hope important?

2) Why do we easily think of the hope of Christmas, but not of the hope of Jesus’ return?

3/KD) What is your hope this Christmas?

4/KD) What is your hope a year from now?

2018-12-02
Advental Breathing
Psalm 25:1-10, Nehemiah 9:6-15, 1 Thessalonians 5:1-11

Remember, LORD, your compassion
and your faithful love,
for they have existed from antiquity.
(Psalm 25:6)

As we enter the Advent Season this Sunday, we will be drawn to worry about family and other social gatherings. The culture around us has begun its annual whirlwind of consumption and revelry. As Christmas approaches, the normal Christian gets pulled into the culture’s orbit, and it seems so good, because it has to do with Christmas.

Take a breath. Breathe in. Breath out.

While breathing in deeply, say, “Remember, Lord, your compassion.”

While breathing out, say, “Be compassionate to your servant.”

While breathing in deeply (again), say, “Remember, Lord, your faithful love.”

While breathing out, say, “Remind your servant of your faithful love.”

The psalmist is all but throwing himself onto the grace of God. Nehemiah is seeing the grace of God in action through restoration. Paul is reminding the Thessalonians of the grace they have experienced, and the grace-filled life they are called to live out.

As the world enters a time of material craziness, we are called to enter a time of grace, a time to invite God incarnate, Emmanuel, to abide with us. Let us enter into His grace-filled presence and transform the space around us.

1) It is often hard to be grace-filled in this season, and especially to share it. What can you do to share the grace that God has placed in your life?
2) Can you see yourself throwing yourself into the lap of God? If, yes, how do you balance the awe of God with that openness? If, no, how do you balance this “reckless” love that God expressed in birth and death with the awe that you feel, or the “respect” that you must/should have?
KD) Are you excited about Christmas? Presents? Do you think about the best present of all, Jesus, and how to give Him to your friends?
2018-11-29