Devotion.al

Tag: expectation

  • Unveiling Transfiguration

    Psalm 99, Exodus 34:29–35, 2 Corinthians 3:12–4:2, Luke 9:28–36

    Sometimes things we are unaware of about ourselves become a separator be us and others. Imagine Moses already feeling the pressure of leading these people. The strain of leadership along with the regular stubbornness of the Israelites would always keep some separation between Moses and the people. In addition, Moses’ history as part of Pharoh’s household would always be an underlying issue. Now Moses presented himself before God, and he was changed. He was physically different in such a way as apparently people avoided looking at his face. Moses then put on clothing (a ) that physically and psychologically separated him from his people. We all want to not have to wear masks. We all want to be able to be ourselves with others. Moses no longer had that option. He had to wear a mask (the veil) so that people would interact with him. Moses was blessed to be able to have such an intimate relationship with God. On the other hand, because of that relationship with God, Moses’ relationship with the people was not so good, as they struggled with it.

    uses this example to help explain the way it was in comparison to the new life in Christ. The new life in Christ is where each person, not a single , has a relationship with God. In addition, instead of having an outward (though still possible), it was now an inward work. As it is now God working inside of us, we are freed from the “veil” that separates our “” life from a life with God. However, sometimes we become confused as to how it works (which is easy to do).

    Peter, John, and James accompanied Jesus up the mountain. There was obviously an that this would be a time of reflection and especially prayer. A time of confrontation was not expected by Jesus’ followers. They saw Jesus change from a man to something more. As men steeped in the lessons of the Jews, they would have understood that this is the glory that people experienced when looking at Moses, and yet it was not just Jesus’ face. His entire being and even his clothes were transformed. Adding to the reality of this, Moses (the venerated first prophet) and Elijah (the prophet that was to precede the Messiah) were present. This was beyond any and all expectation.

    Whether the men wanted this experience to continue, or whether they were trying to be respectful, it doubt strange to build shelters. On the other hand, the expectation of being able to visit the great men of Israel (Jesus included) would have been a transformative thing for the entire , yet it was not to be. The of Moses and Elijah accompanying Jesus was not to establish the wise men of Israel but to establish Jesus’ rightful place. the last words to Peter, James, and John, though, was the real lesson. This was the teaching that the prophets and Jesus were handing off the leadership of the new to the next leaders.

    Peter, James, and John were selected. Despite their future failings, there were still the ones that would be leaders of the community that was coming. They would be bearers of God’s grace, truth, , and freedom. Their personal relationship with Jesus showing that anyone can have a personal relationship with God.

    1) What “veils” exist in your spiritual life?

    2) What things, opportunities, habits, people keep you from relating to others and God?

    3/FD) What lessons can you learn from Peter, James, and John in this event they experienced?

  • Working It

    Ecclesiastes 2:18–3:8, Matthew 20:1–16, 1 Peter 1:17–2:1

    There is a movement afoot for people to enjoy their work. Younger people are throwing off the chains of previous generations that did work they did not enjoy so that they could support their families.

    This is not to say that previous generations were wrong, but that many younger people are now blessed to be able to do what they . There are those that still labor in thankless, joyless jobs to support their families.

    There are those that are/were blessed to truly enjoy what they do/did. Everyone in that position, regardless of , lift your in praise and gratefulness.

    In the time when Ecclesiastes was , most people labored and didn’t enjoy what they labored at. Much later, American Puritanism took the duty of labor to provide for the family and added religious obligations to it. Later still, American consumerism has twisted this even further to where people work on their “vacations” or put off family and social connections for the sake of work. Many companies are now as much consumers of workers as their workers are of products.

    While the labor of Ecclesiastes was hard and often thankless, it was accepted as the way things were. This is in comparison today when many company work cultures have come to a place where the expectation is that people ought to be thankful that the work is hard, thankless, and 24 hours a day, 7 days a week.

    That’s not what taught about the .

    In the parable of the laborers, the landowner went out 5 times to gather workers. The eager, ambitious (and probably starving) ones were there bright and early. Then, as the day goes by, there are still more laborers who either didn’t the first time, or didn’t even bother to show up any earlier. And the ones called last may have well already worked another job before getting a second one. We don’t know the state of any of these workers.

    We do know who called them. Who are we to judge who worked the hardest or longest for the ? How many baskets of grapes did each pick? It doesn’t matter. The landlord, like God, cared that they showed up and that they worked.

    That they showed up and worked is important when reading Peter’s letter. Peter starts out with the Father judging impartially according to their work. That sounds ominous.

    What if you look at another person who seems to be working harder than you, and is certainly more successful than you are working for the kingdom? What if, instead, you are looking at someone who seems to be working less hard than you, and producing less fruit for the kingdom? The landlord paid the workers the same.

    God “paid” each of us the same. He “paid” with his . Through the sacrificial act of Jesus in his life and , the penalty of our sins is gone. No matter when we gave ourselves to Jesus, we all get “paid” the same. Now what?

    1) In this context, obedience and work are equivalent. So, then what does Peter say our behavioral response should be?

    2) The drive to work, consume, and sustain is good. Yet, when contaminated by sin it is bad. How does Peter define this sin contamination? How are you doing in ridding yourself of it all?

    3) The work we do on earth can be exhausting. The work we do for the Kingdom shouldn’t be but often is. What can we do to not be tired?

    FD) Is it fair that the laborers were paid the same amount even though they didn’t work the same amount of time? Why or why not?

  • Stripped

    In we need fuel. People need to eat. Extroverts need people to charge. Introverts need solitude to charge. Yet, the greatest fuel we need to live the fullest life is God. The psalmist praises God for who God is. In all the chaos of life having a right of God is essential. The psalmist concludes that God’s got it. It is very interesting the switch from to a self-awareness before God. There is also a sense of desperation or something not quite right as it ends. All is right with God, but all may not be right with the psalmist.
    Simon is not immune to things not being right. When Jesus calls on him to go back out to sea, Simon is exhausted. He just finished working a hard night, and it being an unsuccessful too. He was likely tired to the bone, both emotionally and physically. Yet, he was obedient and respectful to this Jesus of Nazareth. As worn out as he was, he repeated his night’s work. This time he was blessed with a catch beyond . This does not mean he was no longer exhausted. He was probably more tired than he was. Yet, there was now a positive side to his exhaustion. In the midst of his exhaustion, he had a God-fueled emotional recharge. While his catch was good and he had acknowledge Jesus, he was still beat.
    The recipients of the letter to the Hebrews were also tired. The author chose a marathon (a tiring ) to emphasize the duration of the race of life. The author invokes Jesus as the source of the , which echoes the water aspect that recharges the soul. This is essential as the author continues acknowledging the weariness of the readers. There is obviously a deep concern that they are exhausted and are being tempted to up.
    This is where the author of Hebrews digs in. . This discipline often takes the form of wearing us down, so that we are stripped of our pretensions and presumptions. God then really starts to work on us then.
    1) One of the biggest themes of current culture is “not enough time”. When we don’t have “enough time”, we get exhausted. Is that something you have or are experiencing right now?
    2) When you get tired and exhausted, what good things don’t happen, or what good things do you not do?
    3)Have you ever had a “God-stripped” experience? What transformation occurred as a result?
    FD) What is discipline? Why is it good?

  • Worth or Hardly Worth Doing

    Psalm 1; 2 Kings 5:1–14; Luke 3:1–18

    Let’s reword Psalm 1:1…

    How happy is the one who walks in the advice of the and , who walks on the path set by God, and sits in the company of those who follow the Lord.

    Sometimes by writing the opposite in the /Poetry literature, it helps to better understand what the writer is conveying. In Psalm 1, the Psalmist is talking about a life filled with and by God. This is a life of relationship with God, and those who choose to be called by his name and be led by him, and in fellowship with other believers. This may often seem slow, monotonous, and unexciting. People will often avoid such a life, and look at things outside, which seem more dramatic or exciting.

    Naaman initially rejected Elisha’s instructions for not meeting his expectation. He was expecting at least a hand-waving! Naaman, at least, would have accepted miraculous healing (with the hand-waving), but whether it was geographic pride (my rivers are better than yours) or personal pride (Elisha didn’t come to see him personally), Naaman was ticked. What is particularly interesting is Naaman’s servants’ approach to the matter. They rhetorically ask him that if Elisha’s (God’s) requirement was some great feat (contextually, some military matter), wouldn’t he have done it?

    On the surface, Elisha’s hand-waving and a great feat are different. Truly, though, they both revolved around Naaman’s pride. His pride was a barrier to his healing. This is why the wisdom of Psalm 1 applies. Sometimes, the clean (righteous, holy, etc) life isn’t doing huge things, are having huge things happening to you, but resting beside the living water of God, and taking in the and goodness that it brings.

    There are other times when resting in your life, leads to other issues. When John starts baptizing people, he calls out to the comfortable and those seeking excitement. He calls them Brood (or offspring) of Vipers. It is not a stretch to believe that John was telling them that their bite (i.e., hearts and words) would lead to death, as vipers are poisonous snakes. One could also infer the connection between the snake of Eden (tempting Adam and Eve into the first ) and the viper (who leads to death).

    The people, both the general populace and the Pharisees, could claim that they were looking for the Messiah (or his messenger), or looking for a better life. Yet, John does put a result out there. Those who say they (and thus could be baptized) were to display “good fruit.” The implication being that no good fruit was being produced.

    Naaman and John tie together the contradiction of the condition. If we think it’s worth it, we’ll do really hard things that require sacrifice. However, sometimes the hardest thing is to do nothing exciting. On the other hand, we are also people of a culture who want to be like many of those baptized by John and just be done after that one thing. Yet, the true life offered through Christ is relational. Baptism is not meant to be “the end”. It’s not even meant to be the beginning. Baptism is the public profession of the faith in Christ inside our heart. It is another step along the road of life with Christ.

    1. How do you see the need for excitement or big events driving your personal life? How about your work or school life? How about your faith and/or life?
    2. We seek both comfort and excitement. Where do you find that contradiction in yourself?
    3. What would attract you to “” with God? What draws you away from it?
    4. [FD] What big thing would you like to do for God? What small things do you do for God?

  • Great Expectations

    Psalm 55:1–7; Luke 2:21–38; 2 Corinthians 11:18–30

    Families are often quick to share their expectations of a newborn (or coming) baby. The pressure can be on pretty quickly. The parents, too, have expectations of their children. They are often called “dreams” or “maybe someday.” As much as this can put pressure on the child, it can also put as much (or even more) pressure on the parents. Children are, through no fault of their own, the extension and legacy of their parents. Social media puts pressure on both, for the child to be a star performer, and the parent to be the parent of the star.

    Pressure can take on many forms, but there are only 2 types: inside and outside. In the Psalm, we can almost feel the stress and strain that David is under. Many scholars think that this was written while Absalom was in the midst of the overthrow of David (2 Samuel 15–19). That being the case, it makes sense that David is feeling betrayed, and feels very much under pressure. He’s supposed to be the of the country and leader of his family, and now he is neither.

    In the days of Jesus, the firstborn would receive the majority of the family property, take over the occupation of their father, lead the family, and strengthen the family legacy. There was no that the son would change occupation (more like pressure to retain the occupation of their father). Joseph and Mary would have this cultural expectation of their son. Yet, on top of it, there is this awareness that this son is not normal, and something unusual is foretold to happen with them. In of the Law and , they go to the Temple to have Jesus circumcised. If they had any expectation of this being just a normal thing, the words of Simeon and Anna remind them that all is not normal with Jesus.

    We can only imagine the interesting dynamic this created in the immediate family, but also the extended family. The extended family would have the expectation that Jesus would be the leader of his immediate family and follow in his father’s trade, and repeatedly reinforce that expectation. Joseph and Mary would have to be both soft and firm toward the extended family. They probably also lived with an underlying tension that the earthly expectation of Jesus was not the heavenly expectation they had been repeatedly told.

    Based on the gap in Scripture regarding Jesus’ , we are pretty certain that Jesus did follow his father’s, Joseph, trade prior to commencing his ministry. For the family, this would have put off the inevitable, yet it was still coming. The longer Jesus did everyday things, it would be understandable for Mary and Jesus’ siblings to anxiously await for Jesus to up and leave. If we re-read the , it is quite understandable for the family to be concerned that their entire legacy would be lost, as the powerful don’t like to be taken down. With the example of the Roman power around them, they could have been very afraid that Jesus’ call would negatively affect them, if not cause them to die.

    In his letter to the Corinthians, mentions all the troubles he has gone through as he has traveled. There are natural, criminal, and cultural troubles. Then are troubles of hunger and clothing. While it seems to be almost a tag-on of troubles, we read about Paul’s “pressure” regarding the . Other than following Jesus, Paul’s biggest concern, his biggest pressure, is regarding the churches. He loves them. He is concerned about and for them. While this phrase seems to be just tossed in there, Paul’s heart shows up in the 13 books of the New Testament that he wrote, THIRTEEN! His heart is for the churches and the people he loves that are in them. He feels responsible for them as leader, shepherd, teacher…and parent.

    Jesus came to earth as one of us. He took responsibility for us. As an infant, there wouldn’t be any pressure purposely put on him, but it would still be there.

    1. What puts the most “pressure” on you? Job performance? Child performance? Financial success? Material success?
    2. When you are under a high amount of pressure, what is your normal response? Do you “just deal” with the pressure? Do you work through to resolve the pressure? Do you it?
    3. Jesus bore the “weight” of the world, yet said that his burden was light. How do you think that works?
    4. [KD] Did someone ever tell you that you had to do something that you felt you should not do? What did that feel like? What did you do?
  • Through the Hurt

    Through the Hurt

    Psalm 97, Hebrews 1:1-2:9, Galatians 4:4-7

    During this Holy Day, in the midst of gift-giving, family, loneliness, heartache, healing, hurting…look to God.

    Two holidays often are the most bittersweet, Thanksgiving and Christmas. The of gratitude (Thanksgiving) and celebration of the Savior (Christmas) can get confused with family struggles, financial struggles and family losses. These two gatherings will often stir up our deepest emotions, both good and bad. It can make the holidays some of the most stressful of the year.

    It’s okay. Joseph and Mary were expecting their first child. The mysterious and amazing circumstances only heightened that expectation. They had to travel in the midst of that. The stress of bearing the probable condemnation of their families, plus the confrontation with the Roman authorities (they were traveling to be counted and taxed) would have strained their joyful expectation.

    If you are questioning how could a person be stressed during this time… PRAISE!

    If you are questioning your value or faith or walk, because you are stressed during this time, give yourself a break. The mother and earthly father of God were stressed, too. You are not alone.

    Stressed or not, Christmas is time to be present. Spend time with one another. If you know someone is alone, invite them. If you are alone, it’s okay to to come and visit. This day is for Framily.

    Heavenly Father, continually make us glad and joyful in this remembrance of the birth of your only , Christ. As we receive His Advent, help us receive him as our Redeemer. Help us, through the , be assured of our and with you. May your love through Holy help us look forward to the earthly of our Messiah. Give us confidence to bear your light into the world. This we pray in the grace and love of Father, Son, and Holy Spirit. Amen.

    May you have a Merry and Blessed Christmas!

  • Wait For It

    Wait For It

    Micah 5:2-4; Psalm 96; Luke 2:1-20

    The beauty and of God’s word comes alive when it comes to . Much of the that surrounds Jesus is in the middle of prophetic statements that on their own may have seemed insignificant. However, when so many words and phrases, seemingly disconnected, are by the coming, and death of one person, one cannot help but take notice.

    We think of Bethlehem as significant. For Christians, it is. For the Jews, it was a backwater. Yet, God set it down in his word as the origin point of the great leader of Israel. From a human , it seems that God is rewriting what was . The reality is that mankind cannot comprehend the depth of God. Only as scripture was revealed through Christ could people have a “duh” moment.

    On Christmas Eve, there is a old song being sung, but with a new meaning. Glory to God in the Highest!

    God came down. God came down here. God power, might, glory, holiness, and became a baby born where animals lived. Just as Bethlehem was looked down upon, where Jesus was born was looked down upon, as an outcast. There was no room for them.

    In our Western culture, too many people are concerned about dates of such and such event. The date? That is a point in time. Perhaps we ought to look to those not of Western culture where the event (the ), not the time (or date), takes precedence. GOD CAME DOWN! God came down where God promised! The world has become concerned about time and date, for then we can be distracted from the event.

    On this day, can you and just wait? Are you able to not look at your watch (or phone)?

    The Jews waited centuries for their Messiah. The event, the advent, of the Messiah was what they waited for. Expectation. Advent and especially Christmas Eve are all about expectation. Expecting the Messiah.

    1) Are you actually expecting the Messiah? Have you replaced expectation of the Messiah with expectation for gifts or food?

    2) With the first Christmas in the past, why is important to wait expectantly for Christmas now?

    3) If the Messiah were to come tomorrow, would you be looking for him?

    KD) Why did God decide to start life as a baby? What does that say about God?

  • Beyond Hope

    Beyond Hope

    Luke:1:46b-55, James 5:7-10, Hebrews 12:1-2

    Mary’s song/poem of is often called the Magnificat in the Protestant/Roman Catholic tradition, or the Ode of the Theotokos (Bearer of God) in the Eastern Orthodox tradition. It is a joy-filled to God by Mary that appears to be a response to Elizabeth’s joy-filled pronouncement of the Sprit-filled joy of John the Baptist (in utero, of all things) to hearing the voice of the Mother of God ().

    The double-meaning of Mary’s praise of “…my spirit rejoices in God my savior…” is the Jewish understanding of God (the Father) as the savior of their people, along side the coming salvation of Jew and Gentile through the of Jesus (God the Son). There is the reality of God as past, present and future savior.

    The Jews knew many experiences of God as savior. The for the coming Messiah was built upon an understanding of a God that was faithful and would fulfill promises made.

    As a Jew, James had the same Jewish understanding as pregnant Mary, and he had seen fulfillment of the Messiah’s coming and salvation. Now James is passing the on. It is the expectation based upon God’s that the Messiah will come again and the hope that remains strong in the face of adversity.

    In Hebrews, the author notes that Jesus went to the cross joyfully, not because Jesus was looking to the pain, anguish, and death. Jesus was looking beyond the cross, beyond the grave, and even beyond the Resurrection. The author notes that Jesus’ prize was the throne of God. Though the author doesn’t say it here, the other prize was you and me before the throne of God, not in fear of judgement, but as Children of the Most High God.

    Elsewhere, the author of Hebrews notes that Jesus, our Savior, is continually interceding on our behalf and for all eternity. No matter how you feel about yourself being worthy, it doesn’t matter. As shirts and bumper stickers read, “I may not be perfect, but Jesus thinks I’m to die for.” That is our hope and joy.

    1) Are hope and joy the same thing?

    2) Why are having hope and joy important for a Christian?

    3) Why is it important to look at the Old Testament in regards to salvation?

    KD) Why does the author of Hebrews compare faith to running a ?