Devotion.al

Tag: faith

  • Veritas

    Veritas

    Acts 21:34–22:28

    Have there ever been times in your when you knew speaking the would, at best, keep things the way they were? And, at worst, make things horribly wrong? Or, have you had the experience that no matter how much you speak the truth, others only lies?

    These scenarios might seem far-fetched, yet, that was exactly what Paul experienced.

    “You speak Greek?”

    “Aren’t you the Assassin ?”

    “You speak Aramaic?”

    “You’re a Roman citizen?”

    Yes, one the first is a literal question. The other 3 are just summarizations of other verses. Yet, the entirety is that Paul was dismissed. He wasn’t .

    People could share plenty of false information (that’s what started the riot, after all). Why bother to inspect the truth?

    We are in a weird time. Truth is questioned. Truth is questionable.

    Before you throw into this, understand that the Truth of our remains steadfast. It is the only Truth.

    Paul spoke the Truth. He did not speak the truth that people wanted to hear. This is the same thing that we are seeing now. It is place (schools, homes, churches, governments) agnostic.

    Many of you may have experienced those first when you think about spiritual/faith conversations you have had.

    Who are you? A child of God

    What is Truth? That God you so much that he sent his son to die to reconcile God’s lost to himself.

    No, the Truth is not comfortable to many, or even most, people. Sharing the Truth will only become harder.

    ※Prayer※

    Father of all Truth, may we have the courage of our faith to share your Truth in love with a world that does and doesn’t want to hear it. Amen.

  • What’s The Matter?

    What’s The Matter?

    Numbers 3:44–48; Numbers 18:20; Deuteronomy 10:8–9; 1 Peter 2:3–10

    Inheritance wars have long been a genre of popular fiction. Whether the fights were over business or titles of nobility or who will take over the family criminal enterprise. Sometimes, battles are fought over who gets what, or who got the most. That last one may even destroy family ties as one person feels loved least or loved most.

    In the agricultural world, inheritance what truly critical, as which land (or how much of it) could mean or death, with success often being just making it to the next season.

    The Levites were given cities and surrounding land, but that land and city was always within the domain of another tribe. In some respects, we can view them as embassies. Due to agreements and treaties, the land within an embassy is treated as if it belongs to the ambassadorial country.

    However, the embassy being another country is a matter of treaty. It is not absolute. The perpetual tension of an embassy is that it can be revoked. In fact, “breaking off” of diplomatic relations usually went along with embassies being closed. The land of that “country” returned to the holding of the host country.

    Upon the entrance to the Promised Land, the immediate was fulfillment. In other words, there wasn’t an issue with the Levites and the allocations.

    God was the inheritance of the Levites. That’s a pretty big inheritance. When the people, however, don’t or love God and thus don’t bring the first fruits or monetary replacement, then what?

    From a modern perspective, it seems that the goal was for the Levites (certainly of the Temple service) to be sustained by the faithful sacrifice. The extended purpose of the Levitical cities was to guard against a people who forgot about God. At the Levites would have food.

    Did the Levites fulfill God’s intent for them? It would seem not, but to put all (or even most) of the blame on them would deny ‘ choices.

    A number of years ago, I heard a quip, “Christianity is one generation away from vanishing.” In many respects, this is a true statement. If the faith is not passed down, it will not survive outside of the work of God. The same could be said of the Levites of the Jews.

    In many respects, what the Levites experienced (and continue to) is what Christians should expect, too. Now, this is not because we aren’t good enough sharing the of God. It’s not that we’re bad about talking about the love of God (though there are many loud people who are awful at it).

    We really need help at it out well. This is the muddle, though. We think we are. We might even be. The world, however, doesn’t see it that way.

    ※Questions※

    1) Do you think the world is more or less correct that we Christians (as a whole) do not live out the of love?

    2) Do you think the Priesthood of all Believers (1 Peter 2:3–10) is equivalent to the Levites?  Why or why not? If yes, what does that mean for you?

    3) Levites’ primary purpose was the work of the Temple. Families taught the faith. Today, our “priests” (pastors) seem to be expected to be the only teachers. What can the Levites’ place teach us about pastors and families in regards to faith and ?

    ※Prayer※

    , you called a certain people to facilitate relationship between you and your chosen people. Help us to be facilitators of your dream for the world to reconcile itself to you. Amen.

  • Evangel

    Evangel

    Evangel

    28 September 2020

    Luke 1:68–80; Ephesians 4:7–16

    Many years ago, there was campaign against man-caused forest fires. The campaign “starred” a little bear cub that, while burned, survived a man-caused forest fire. The tagline for the campaign was, “Only YOU can prevent forest fires.”

    From a strict understanding, of course, it’s not just you that can prevent forest fires. It’s you and everyone else around whose behavior contributes to the amount of man-caused forest fires. Of course, you can only prevent forest fires when you are the contributor of the originating fire.

    That was the beauty of the campaign. Ultimately, it was just you that can prevent forest fires, it was you and your friends and everyone else working together to prevent man-caused forest fires.

    What, you may be asking yourself, have to do with Zechariah’s Spirit-driven prophetic speech over an infant John the Baptist? Re-read it, and where it says, “you, child…” say, “me, [your ]…”

    Just like the campaign starring Smokey the Bear, it wasn’t just John the Baptist who was called to go before Jesus. Each and every one of us is called to “go before” Jesus in our daily lives.

    How that works in each person’s life will, for most, remain a mystery. However, when we live out a faithful life that witnesses to the , grace, and love of Jesus Christ, we go before Jesus. Once we are asked a why or how question about our lives, then we get to announce Jesus.

    You probably never thought of yourself as John the Baptist. That’s probably a good thing, for none of us can be another person, nor did God call us to be that way. We are not called to be John the Baptist.

    You are probably not called to eat wild locusts and honey. Nor are you probably called to wear a hairy coat. We are called to follow in the “spirit of” John the Baptist by proclaiming salvation through Jesus Christ.

    When we think of evangelism, we generally think about sharing Jesus with people who don’t know Jesus as their Lord and Savior. Perhaps, however, we are just as called to Jesus with those in the Body of Christ (the ).

    wrote to the Ephesians about the varying roles within the body. The overarching goal is, “…unity in the faith and in the knowledge of God’s …” He wrote that to Christians.

    Our (good) desire to reach people who don’t know Jesus may well have obscured something essential. We need to continue to evangelize (i.e., tell the about Jesus) each other.

    ※Questions※

    1) Where and how do you see yourself evangelizing those that do not yet know Jesus? How about those who already declare they know Jesus?

    2) What scares you most evangelizing? Does that depending on whether they are already or not yet believers?

    3) What are some ways evangelizing is (or should be) performed within the body of believers?

    ※Prayer※

    Holy Spirit, guide our hearts to always be evangelizing one another. Amen.

  • 3 Greats

    3 Greats

    Luke 11:9–13; 1 Corinthians 12:31–14:1

    It’s a little presumptuous to talk about Christmas. However, it is likely that Christmas will be very interesting this year. Either the traveling will breakout to overwhelm the system (which is suffering from abandonment, at this point), or everyone will stay home. Regardless, children will still eagerly await to see what the wrapped presents contain.

    Parents don’t wait for Christmas to gifts, or even until birthdays. Often the unthought present is a favorite meal or just a hug on a bad day. Little gifts of love are generally just lived out. We actually don’t think of them…and that’s a good thing.

    Love is the best four-letter word. It is also one of the most confusing words. When uses it here, it is a deep affection and respect. In other words, looking to the benefit of the other.

    His famous words are often used in wedding ceremonies. It’s not wrong (For, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness…” 2 Tim 3:16). It’s just part of a bigger picture.

    Paul’s real focus is the “greater” gifts: faith, , love. In the context of these words, though, it is about the spiritual gifts given to the people of God. Going back to Jesus’ words, “If you then, who are , know how to give good gifts to your children, how much more will the heavenly give the to those who ask him?” (Luke 11:13)

    Our constant focus on love (though worthwhile) misses the point Paul is trying to make. The three greater gifts are what make the spiritual gifts powerful and effective.

    Great! You can argue a fish into believing it’s allergic to water! You obviously don’t love it.

    Fantastic! You know the and the original languages! You have lost all hope with your .

    Wonderful! You are a talented medical worker through whom bodies thought gone can heal. You have left the soul (including your own) to wither and die.

    What should be the most interesting thing here is that Paul brings up three (faith, hope, love) and only speaks of one (love). Paul felt, it seems, that faith and hope were sufficient on their own, and needed no further explanation. Love, however, needed something more.

    In an era where “faith” and “hope” seem to be faded (if not gone) in the wider culture, and love has generally become a saccharine-sweet noxious feeling that is stuck in a romantic byway, the (that is, you) must relearn, regain, reteach, and rejoice in the 3 greatest gifts: faith, hope, love.

    ※Prayer※

    Lord, may we not take the lesser or greater gifts for granted. May we actually use them for your glory and to fulfill your will for our lives. Amen.

  • Cryptic Inheritor

    Cryptic Inheritor

    Genesis 29:16–30; Genesis 49:29–33; Galatians 3:27–29

    Having been to many cemeteries over the years, whether in the US or abroad, it can be amazing to see what people do as monuments. A war leader or emperor may have one. Rich and noble families would often have such a monument, collecting the remains throughout history. It isn’t new, by any stretch. David and many of his descendants were buried near one another.

    Abraham may or may not have intended to buy a family burial plot, but it ended up being such for a few generations. What is peculiar about Jacob’s time is that his favorite wife, Rachael, was not buried there. His first wife, Leah, who wasn’t the preferred one, was the one buried there, and where Jacob would be buried alongside.

    Family land has been fought over long before Jesus walked the earth. Even today, families fight over land and property fraying (if not destroying) family ties and loyalties. In some places, the national lines that divide governments attempt to divide families, yet instead, the family ties override the national .

    The bitter part of all of this is that people often fight over that which is dead and gone. Other times, their plans (buried with Rachael the favorite) are overridden by circumstances (buried with second best).

    All the battles and all the woes are only for a time. As much as an inheritance (even the simple family burial plot) may seem important at the time, it more often magnifies the pettiness of worldly affairs. -to-Dust.

    That has long been one of the hallmarks of the …this world is not your home. Or, said another way, your true inheritance is not here.

    calls out this inheritance as something that crosses blood, and culture, and , and class, and gender. This imperishable seed of Abraham is not just something to grasp, it has already been given.

    ※Questions※

    1) When you hear “inheritance” what is the first thing that comes to mind?

    2) Why do Christians often fight over earthly inheritance or when they have the imperishable inheritance?

    3) How might a daily reminder of your eternal inheritance change how you interact with in the world? What can you do to put that reminder front-and-center in your ?

    ※Prayer※

    God, may we keep our eternal home perpetually in mind, along with all those with whom we want to share it. Amen.

  • Weak Win

    Weak Win

    1 Corinthians 9:19–23

    Kevin holds several Guinness World Records. One record is pulling three firetrucks weighing in at 109 tons across 100 feet in just 34 seconds. Another is pulling 15 cars at once. He made the record for the heaviest plane pulled.

    Kevin is immensely strong. In his job, he doesn’t talk much about his feats of strength. However, in powerlifting circles, people will come to him for advice. Why Kevin? Kevin is a Lutheran pastor.

    Kevin is strong. We admire the strong. Every four years people watch the strongest athletes in their field compete at the Olympics. Generally, every year there are professional athletes who compete for the Lombardi trophy (American Football), Lord Stanley’s Cup (Ice Hockey), the Commissioner’s Trophy (Baseball). We watch their feats with amazement and enjoy watching people at the peak of their field compete.

    If, however, we were asked to watch the weakest people on earth compete, would we bother? Sadly, the only ones who would are often those who seek to mock others. If, on the other hand, we watch the weak improve themselves (whether it’s the Biggest Loser or The Worst Cook in America), we can celebrate their victories with them.

    chose to be weak. We often skip over that one on the list. We like “all things” or “under the law” or “without the law”. We don’t like weak.

    The Paul speaks of is not weakness (granted, in comparison with Kevin Fast, all of us are weak). Paul is referring less about physical weakness more about those whose or trust in God is weak.

    We often look at others and see their strength, comparing ourselves to them. That isn’t particularly healthy. Paul took the self-less route and chose to appear to be like the weak. He suppressed his strengths so that the weak could be encouraged and not depressed.

    Being weak is not a strength, so the thinking goes. Yet, through weakness, Jesus is glorified. Through weakness, more people are brought into fellowship with God. Through weakness, none of us are alone.

    We all are weak in something, without exception. Others balance out our weaknesses. With one another in companionship, we are forever stronger than when we are alone, no matter how strong we think we are when we stand in solitude.

    ※Questions※

    1) What is your weakest skill? Where are you weak spiritually?

    2) What is your when someone says to you, “you’re weak”?

    3) How does recognizing and embracing your weaknesses help to expand God’s ?

    ※Prayer※

    , guide our hearts to be grace-filled towards those we perceive as weak, and may they be grace-filled toward us in our weakness. Amen.

  • Protected

    Protected

    Protected

    6 September 2020

    Amos 7:10–17; Habakkuk 2:2–17

    Critique and criticism sound very similar. They are often confused and misused. That they have the same root certainly doesn’t help. Critique and criticism, however, have different intents.

    Critique is a thoughtful analysis of something with pointers provided for improvement. The pointers are intended to perfect one’s craft and are meant for self-improvement by the recipient.

    Criticism is often less thoughtful and often a more emotional commentary of something. Unlike critique, the starting point is negative and is less about improving the other and more about lifting up the self.

    The harsh words of the prophets were often viewed as criticism. Though there was anger and grief in the words (for God was angry and grieving), the intent was never the destruction of the Israelites or Jews. The intent was always to have them improve by throwing away their false and disregard of God.

    The harshness came from the constant ignoring that occurred. The Israelites and Jews never seemed to be convinced by gentle and loving words. Before we criticize them, however, we need to critique ourselves.

    One of the traits of humanity is the automatic that critique is criticism. This is more a reflection of our own tendencies to criticize rather than critique. This is an important thing to recognize, for this also means we are often not open to improvement.

    Our Christian walk is significantly impacted by this, as it means we are not open to even the Holy guiding us into all Truth, let alone feedback from our faith . Our progressive sanctification (becoming more holy, or more like God) hinges on the surrendering of our will, and, perhaps more importantly, our ego and super-ego (to use Freud’s terms).

    The tendency is to protect our ego and super-ego. We don’t want to change. We want others to change, but not us. Any change we experience, we want to be without pain.

    We all understand intellectually that this is unreasonable while we still seek to protect ourselves. In egotistical self-defense, we will that any critique is actually criticism and an attempt to harm us. We can look at social media, normal media, and see that exact behavior played out.

    The Israelites were no different. They wanted to grab onto a dream the Jerusalem and the Promised Land were protected spaces and that they would come to no harm. They held onto this despite the surrounding threats.

    By sending the prophets, he sought to help them see the error of their ways. Instead, they tell Amos to not against Israel. Habakkuk announced their egotistical ways and they opposed him.

    ※Prayer※

    Lord , as we read about the lives of others in the , help us to see our own failures in a brighter than theirs, and guide us into the righteous life with you. Amen.

    ※Questions※

    1) Think of the cultural issues currently surrounding us. Are we really all that different than the Israelites?

    2) If the things around are being allowed by God, how should we be viewing them?

    3) Thinking of critique and criticism, how can you improve your ability to receive and deliver critique, especially concerning spiritual matters?

  • Nope. I’m Good.

    Nope. I’m Good.

    Nope. I’m Good.

    2 September 2020

    John 8:31–41; Philippians 3:1–11

    What are you relying on? This is a question that we each need to ask ourselves on a regular (if not daily) basis. It becomes easy to slip into relying on something without realizing it.

    In industries such as manufacturing, timber, construction where safety is a big issue, it can be easy to fall into ease. As organizations create stronger safety programs and better safety equipment, workers can into a sense of . Then they may overly rely on their safety equipment. Then they make mistakes that endanger themselves, others, and the successful completion of their jobs.

    This can also be seen when people spend lots of (often more than they make) to have a good . This somewhat works when the economy is going well, but things happen, and economies weaken.

    This can also be seen in , from local to international, as people make assumptions about their supporters or even their countries as they move around and make deals.

    It is also seen in the . While the apparent dominance of the Moral Majority of the 1980s–1990s indicated that the “church” was strong, it showed that the church had lost its way. The church relied on politics and power to make a difference, rather than the love and of Jesus. As the church becomes culturally sidelined, there is a growing awareness of not just the earthly power lost, but also the gained and the power from on high that comes with it.

    The Jews understood and venerated their ancestors, particularly Abraham and Israel. They venerated Moses as the Prophet of the Most High. They had the Law.

    They had become reliant and comfortable. It seems strange for them to be comfortable with the Roman occupation. It was just the status quo, and no one wanted the boat to be rocked.

    Then along comes Jesus to rock the boat, and all the complacency came to a head. For too long the Jews had taken their (very) special place for granted. It was time for them to wake up.

    Part of ‘s awakening was through this as well. While he still proudly proclaimed his Israelite heritage, he set it aside for the greater identity of being a follower of Jesus. While he didn’t toss his heritage out (for it gave him the framework to understand the work of Jesus), he recognized it for what it was…a foreshadow of what was to come…the Body of Christ.

    ※ Prayer ※

    Jesus, may we be shaken daily by who you are so that we are never complacent. Amen.

    ※ Questions ※

    1) Where is your life of too complacent?

    2) Where do you see the life of the church too complacent?

    3) Where else in life (outside of faith) are you seeing complacency?