Devotion.al

Tag: faith

  • The Aha Pilgrimage

    1 Kings 10:23–24, Isaiah 60:1–6, Micah 4:1–5, Matthew 2:1–12, Revelation 21:22–24 (read online ⧉)

    People approaching another country’s king with respect, almost as a pilgrimage, was not uncommon. We read the passages and often are lacking the context that kingdoms would often send delegations to a new , just to set a good basis for . They would travel long miles to do so. Sometimes it’s even questionable if it was “worth it”. Part of it was to gather information, but much of it really was to build relations. When you didn’t know who would be your next enemy, it was wise to plant positive seeds of the relationship as far as one could. The other part of this was also a showing of strength and wealth. If such-and-such a country could send this much and this person (usually a person of theoretical importance), then perhaps currying favor was smart.

    The Queen of Sheba visiting Solomon was a little outside the norm. According to the writer(s) of Kings, it seemed pretty natural, for the whole world wanted to talk to Solomon. While it was normal to send delegations, the author(s) of Kings seems to be emphasizing it, almost as if there was something far greater at work.

    The concept of people coming to Israel because of what God was doing was by no means new. And the writer(s) of Kings knew it. However, what was a “nice” thing, became an important piece of the narrative in regards to exile. Isaiah and Micah both indicate that the nations will come to Israel. It takes on a deeper role than just earthly kingdoms. The spiritual aspect was implicit in this . It was a calling of Israel to its role…a light to the world.

    When Jesus was born, there was no great fanfare in the larger world. Sure, some shepherds saw and heard some angels, but they were only shepherds. The so-called wise and powerful of Israel certainly didn’t care for some poor child born during the census, especially since the child’s importance was only witnessed by some (dirty, disgusting, untrustworthy, worthless) shepherds. And, really, what does it matter that some crazy prophet and prophetess announced Jesus, or any of the crazy story about some old priest (Zechariah, the of John the Baptist). The so-called wise and powerful received, just like in days of old, dignitaries from foreign places. It echoed the “ days” of Solomon. They probably celebrated their seeming rising importance.

    Yet, these dignitaries weren’t looking for this particular court of man. Instead, they were looking for the “court” of the new king. The witness these dignitaries followed was a star! They didn’t receive a notice of a new king by messenger, they looked to a star! This is another piece of the story. The from and for whom the Messiah would come didn’t even notice. In many respects, this was the first case of reverse evangelism, where the ones that missionaries used to send people to, now send people back to restore the faith.

    1) When it comes to the “epiphany”, who had it? The Israelites, the Romans, the foreigners?

    2) Epiphany is supposedly proof that Jesus calls non-Israelites (i.e., non-Jews) to him. Do you think the story of the shows that? Is so, how? If not, why not?

    3) If Christians are the Jews and powerful people in the story of Epiphany, who are the Magi? What might these Magi have to show us what it means to be followers of Jesus?

  • Fearing or Embracing the End

    Joel 2:1–11, Mark 13:1–8, Mark 13:32–33 (read online ⧉)

    “We believe that the Lord Christ will come again; that we who are alive at His coming shall not precede them that are asleep in Christ Jesus; but that, if we are abiding in Him, we shall be caught up with the risen to meet the Lord in the air, so that we shall ever be with the Lord.” Article of Faith 15, 2017—2021 Manual of the of the Nazarene

    With the coming of a New Year, and with any year that has a strong potential for being tumultuous, there will be plenty of people who will loudly and proudly proclaim that the is coming. They are right. The end is coming. They are wrong, however, when declaring when.

    If Jesus Christ, the of God doesn’t know when, then why would anyone dare to suggest they do?

    It’s not a new thing. Prophets such as Joel foretold a “Day of the Lord.” Generally, while it was often interpreted as some form of judgment, it was really a foretelling that God was coming in a supernatural way, and that the way of things would be changed.

    So, why do people focus on dates? The primary pieces appear to be fear and control. Generally, those that focus on the impending Day of the Lord also appear to be concerned about being rule-followers and obeyers of the Law. This is definitely part of the fear that many have been taught regarding God. Those that have been trained to think far more about God as judge and punisher than about God’s grace, love, and .

    The other piece, control, is a little trickier, but overall, by putting a date on it, it seems to lose that “lack” of control, and maybe even some fear goes away. There is the constant desire to quantify, qualify, and define everything, even that which God says is not for humankind to know.

    There will be those, especially in this election year, that will declare the end of the world if such-and-such is (re-)elected. There are those declaring the end of the world due to environmental catastrophes, economic breakdown, or many other things. We are not called to merely react, we are called to listen to and read God’s . We are called to be more like Christ every day. We are called to wisely with Godly discernment.

    1) When “your” side (regardless of issues/person) is “attacked” what is your initial ? What is your follow-up response?

    2) What is something you fear? Why? How do you deal with that fear?

    3) What is something you want to control? Can you? If you can’t, how do you deal with that desire to control?

  • Whose Will

    Genesis 12:1-7, Hebrews 11:1–12 (read online ⧉)

    “I will” is a major component in God’s sending statement for Abram. God will be doing a lot. It’s not, though, as if Abram will be doing nothing. He’ll be doing a lot of traveling, caring for his herds, caring for his people. In fact, much of his daily life was caring and leading .

    There have been 2 major trains of thought when it comes to God’s sovereignty. The first (overly simplified) view is that God sets everything in motion, and we are effectively puppets. The other (again, overs simplified view) is that God gave free will to humankind with God’s will (i.e., “I will”) still very much in play. How this later view works out is somewhat of a , which is why many oppose it. On the other hand, with what we know of God through the , this understanding (despite the mystery) is the most harmonious with God’s nature/.

    The balance between I did and God did is not always a hard line. For example, if the doubled in attenders next week, would it be God or would it be of mouth or would it be advertising? Or would it be a combination of them all? That’s the rub for many. People want a cause and effect so they know the path they are and will be walking on. Yet, that’s the whole point of Abram’s story, including how the author of Hebrews refers to it.

    We are called to walk by faith in the direction that we have discerned (for few have had that “God encounter” that can provide some guidance). We have to walk the best we are able, including reading the Scriptures, talking to friends, and talking to those who are also on their own walk to follow .

    Whether we a looking to the next decade, year, month, week, day, hour, or even second, all we possibly do is to step in faith, one step at a time.

    1) What things in your life are you having to “ in faith” right now? Why?

    2) What can you do to make sure that you are doing your part to follow the path of faith? Why do you think that is your part? Are you sure you have no other part? How?

  • Drift Away

    Isaiah 49:8–13, John 4:3–14, Hebrews 2:1–4

    Has the so-called Christmas euphoria finally died down for you? If this was more of a “blue” (i.e., one of mourning, loss, or depression), are you relieved that you don’t feel the pressure of “keeping up” appearances?

    Christmas, as with many other family occasions (weddings, baptisms, birthdays, funerals, etc.), always comes with a mixture of emotions. No single emotion could ever completely cover our experiences for Christmas. This is not to deny that it is God’s that is the overarching ultimate emotion, but that we beings experience more than just love.

    The conveyed in Isaiah is that God’s coming and salvation is so much more than just the immediate. This is why accepting and embracing (not necessarily enjoying) all the emotions that come with this time of year is important. For without all the emotions—especially the negative ones—the grace and magnificence of God’s grace misses much of the transformative .

    Isaiah’s words do lead to some questions, though. How are pastures possible on barren heights? How do people not starve or thirst under scorching sun? As in the case with much of the Scriptures, it can be easy to over-spiritualize the Scriptures, especially when we don’t understand them. Yet, when taken in the context with salvation and , the spiritual aspects seem to be the focus, rather than our needs.

    It is not a great stretch, especially when we take into account Jesus’ words to the woman at the Well of Jacob. In fact, it is Jesus’ words that guide us to equate not being hungry and not thirsting to the spiritual gift of the Water. Never thirsting? At the well that gave water for generations of Israelites the physical has been and is being , only the spiritual remains. We all understand that the immediate, “earthly”, “worldly”, “physical” impact us significantly. It is the spiritual that outlasts, but we often overlook or neglect it.

    The writer of Hebrews wants to make sure that people do forget or “drift away”. The imagery is that of things that were originally floating next to (or with) each other, but just sort of drifted away. In other words, the author of Hebrews is here more concerned about the incidental, accidental, careless, negligent and other “not deliberate” actions away from the faith and the life.

    Regardless of our emotional state or the emotional states of those around us, we are not to allow ourselves to drift away from the life- nature and our understanding of God, no matter how far the world and our emotions want to pull us away from God.

    1) What recently has “encouraged” you to drift away from God?

    2) What are areas that regularly lead you to drift away?

    3) Life can throw a lot of things at you, and many of them unpleasant (at best). How do you keep yourself focused on God, on not on other things?

  • The Rot of Forgot

    2 Chronicles 30:13-27, Nehemiah 8:7-12, Jeremiah 15:16

    The world is supposedly becoming Post-. The thought behind the term is that the “Christian Era” was when Christianity was dominant throughout the world as if Emperor Constantine’s edict of Christianity as the official religion of the Roman Empire made Christianity instantly accessible, understandable, and pervasive.

    The sad part is there is a superficial to that. What did happen is that Western Europe and then by extension North America became the dominant influencers for generations. The church ignorantly (or stupidly) allowed governments to drape themselves in religious imagery and language. The rot finally came to a culmination point, and the church and the governments are dividing. Many in the church (and many politicians who derived power from the people in the church) are decrying the loss. Yet, acknowledging the rot we collectively allowed to set in will be a good step moving .

    The real rot is ignorance. The church itself has allowed ignorance of its own beliefs to set it. It would avoid the the world asked, then stick its head into the sand, as if that would somehow fix everything.

    In 2 Chronicles, the people were ignorant of how to celebrate Passover. Think of it as forgetting how to celebrate Christmas, Good Friday, , and all at once. They were afflicted as a result of their ignorance, but in the , grace poured out and true was expressed.

    We are at the point that the Jews were at in the passages we read today. The passage in Nehemiah displays the ignorance of the Jews regarding their own history and religious practices. The disconnect between what they knew and the Truth caused many to mourn. Despite their ignorance, they were there in body, heart, soul, and mind. That is what mattered. Joy poured out of them!

    Jeremiah’s words apply not just to the passages that we read in the Old Testament, they apply to us today! Ignorance is not a good excuse! God can and will use anyone who responds. Sometimes, though, we have to learn where we went wrong. Then we can see where God moved us and proclaimed us his children of the inheritance. Then joy will pour out of us, too.

    1) Why are people ignorant of the underpinnings of the Christian ? What is one thing you can do (while speaking the Truth in love) to help that?

    2) Why might an understanding of God’s grace lead to true joy?

    3) If grace leads to true joy, what can you do to extend grace to to demonstrate God’s grace?

  • Stars of Hope

    Genesis 22:15–18, Deuteronomy 1:10, Isaiah 54:1–10, Romans 4:13–25 (read online ⧉)

    Twice God promised Abraham (and once for Jacob) that his descendants would be as numerous as the stars. Imagine all the stars without our modern lights drowning them out. For Abraham that was a promise beyond , and certainly beyond anything that God needed to promise for Abraham’s obedience. God made this promise of God’s own free will.

    As inheritor’s of God’s promise, Moses reminded the Israelites of God’s promise prior to their entry into the Promised Land. The Israelites were the result of Abraham’s . That God was faithful gave them as they entered the promised land, as long as they listened to God.

    Often keeping the flame of hope going is a challenge while everyone else’s seems to be a huge successful bonfire. The promise of uncountable descendants is extraordinarily painful when one is childless. Isaiah speaks of Israel that has no children. This symbolic Israel is God’s faithful . She has no children of , for they have all left the faith. The enemies of and in the world have drawn her offspring away from the Water of Life. God, however, promises the now barren Israel will have innumerable children.

    This is what Paul is referring to as the Promise of Faith. Being the of Nations (Abraham) is no longer an issue of blood, but the fulfillment of the faith that Abraham showed to God and those that put their hope in . Through Jesus, we all become part of “the blood” of Abraham, and part of the “nations” that he fathered.

    1) Why do you think Isaiah used barren as a of hope?

    2) Why is important to recall the fulfilled promises of God? What does it do for us?

    FD) Why do you think hope often symbolized by a flame?

  • Valuing the Heart

    Psalm 6, Mark 5:24–34, Luke 7:36–50 (read online ⧉)

    We greatly honor our doctors and nurses who nurse ourselves and our ones to health. However, what we do today is different than it used to be. Science and medicine have provided us information that is beyond ancient . Even we untrained people have a far greater knowledge of than was available to the normal person many years ago. Thus when the scriptures for healing, and when healing occurs it is a miracle. This is not to diminish the healing received then or now. However, there is something here in Scripture that is only recently coming into mainstream thinking…peace.

    The woman who touched ‘ cloak was both desperate and had . An interesting combination to say the least. Suffering from an injury/illness for 12 years and bankrupt because of it. We’ve heard stories of or known people who may have not suffered as long but certainly lost everything. Healing was great. Peace was needed too with all that she had gone through.

    Then there was the woman who poured perfume on and washed Jesus’ feet. Obviously infamous among the “clean” and “appropriate” people, she was probably a societal outcast in some form or another. Her entire was not likely to be a gentle one. She needed peace.

    Neither woman, at the point we them, are doing well in life. Based on context, we can reasonably say that they were the downtrodden of the downtrodden, and they were women. All of this piled in that time meant that even being healed or being defended by Jesus would not necessarily make their lives easier.

    What Jesus did is justify their existence. He saw them for what they were…children of God. He valued them. By valuing them, and publically doing so no less, he gave them an opportunity to have something they may have never had, or hadn’t had in a very long time…peace.

    Our medicine and science are great. We are doing so well on the “mechanical” side of healing. We aren’t, however, doing as well in healing hearts. In cases of severe health issues, just being healed is only the beginning. There are some forms of emotional trauma that go along with that. Those that have suffered need peace.

    1) The “mechanical” nature of medicine resembles other “mechanical” areas of our society. Why do we avoid dealing with emotions? What does it mean to you that Jesus brings peace in those situations?

    2) Societal healing is painful. Currently, there are a lot of scabs being peeled off and oozing sores finally being treated. Thinking of the above stories, what does that tell us about how Jesus would today?

    3) Christians regularly pray for physical healing. Why? What do we miss when we pray for physical healing alone?

  • Different Not Defeated

    Obadiah 11–17, Joel 2:12–19, Luke 21:12–19 (read online ⧉)

    The problem with being a follower of is, well, being a follower of Jesus. First, it makes you different. There’s step one. Being different. We all want to fit in, but as a follower of Jesus Christ, we aren’t supposed to just “fit in” to the world. Sometimes that may mean we don’t fit into the church or even our . We don’t like that. It is uncomfortable.

    The next problem, or at least something that should be a problem, is that we aren’t liked for being followers of Christ. This doesn’t mean that we are to be unpleasant or cruel. We are to display holiness, which we ourselves struggle with and against. There will be trials and tribulations, or there should be. That has been one of the biggest pitfalls of being in the States. We have lost most of the tension that our has with the world. We have become comfortable with the world, especially as expressed in the United States. This is why we should embrace our growing discomfort in the current culture. We are beginning to rediscover the cost of being a Christian. We certainly are not at the place where Christians are being targeted programmatically. While many of our beliefs are being challenged in the culture and government, we are still free to practice our faith without .

    What gets interesting is how much of the non- and anti-religious people are beginning to gloat with their apparent victories against the faith. History doesn’t support their victory laps. The faith was practiced behind closed doors for years and flourished. We are seeing it now in other countries. The greater the oppression, it seems, the greater the growth. Obadiah’s warning to the gloaters is that they ought to be careful in their gloating. They confused and training for destruction and defeat. Sadly, so do many Christians.

    We are called to be in a healthy state of continuing repentance. It’s not as if God doesn’t already know that we messed something up. God is God. A state of ongoing repentance means that we do not think too much of ourselves and too little of others. This is how we keep ourselves from surrendering to defeat and allowing ourselves to embrace God’s discipline.

    The part that often confuses Christians and non-Christians alike is that if Jesus Christ is King, then why does all this bad stuff happen to anyone, let alone Christians? That is a great question, and if asked honestly, it is worth working through. That doesn’t mean we will have all the , nor does it mean we will have the right answers for everyone. We need to have the right answer to that question for ourselves. When we are confident in the and and of the King of Kings the power of our answers is not the facts they convey but the Truth that is God.

    1) What do you think of the current culture compared to so-called church culture?

    2) Where do you see yourself not fitting into wider culture? Where do you see yourself not fitting into church culture? How does following Jesus affect either?

    3) What is your emotional response to apparent cultural victories over Christianity and even faith in general? What does that response tell you about yourself?