Devotion.al

Tag: fast

  • Deserting or Desserting

    Psalm 77, Proverbs 30:1–9, Matthew 4:1–11 (read online ⧉)

    If your were present at the Ash Wednesday service or the past Sunday service, you may recall that in we and experience a symbolic representation of ‘ trial in the desert, and the biblical concept of 40 days as a significant time of transformation. For Jesus, it was a condensed time of . It is not to say that Jesus was never tempted outside of this trial, but to emphasize that it was a short time, and was severe.

    Matthew notes that Jesus fasted for 40 days.

    Fasting can take different forms. Certain traditions from meat, eggs, and/or dairy certain days or time periods. Other traditions (think Judaism) fast from leavened (yeast raised) bread. Fasting can be from sunrise to sundown; it can be a meal; it can be for days. The intent behind fasting is to bring us closer to God by using one of our basic needs (nourishment) to use as a focus on God.

    40 days is a long time. Without question, this is a God-empowered moment. Most people do not have the will , or the ability, to fast for such a long time[1]. Some may question what Jesus fasted from. Based on the scripture, food was the fasted element, for we read that Jesus was hungry, and this was the first temptation that Jesus was presented with.

    You want some bread?

    Agur (whose words are in Proverbs 30) speaks of a huge truth that is core to much of a God-balanced . He says, “…feed me with food that I need, or I shall be full, and deny you…”. Agur probably could not have imagined those 40 days. Agur was likely familiar with hunger (perhaps even severe hunger, bordering starvation) and at least the example of those over-fed. Yet, Jesus took Agur’s words a step further, making it a point that God’s very words are food. They are food to bring us a life beyond satisfying the body.

    A spiritual desert is often a time (or multiple times) in a person’s life when they feel furthest from God. That does not mean that God is any further (really), it is a matter of perception and . People may experience a spiritual desert in times of great trial (starvation). They might experience it when everything is going great (over-fed). These times can be huge in one’s personal affections and relations with God. However, if we listen to the adversarial voice, we might succumb to the voice that says “I” can do it without God.

    1) Re-read Psalm 77:6. How could these words guide you in of your own times in a spiritual desert?

    2) If you have never fasted, why not? If you have, did you find it helpful?

    3) How is fasting or the “desert” related to “dying to self”?

    [1] Any fasting beyond sunrise to sunset should be prayerfully and wisely considered. Anyone under 18 or over 65, pregnant or in another state needing regular physician care should consult with their physician. From a spiritual standpoint, it is wise to speak to someone who cares for your spiritual life. While fasting is personal, and shouldn’t be publicly declared, having wise spiritual counsel is good to make sure the intent is truly God-focused.

  • Love Between

    John 13:31–35, John 15:12–17, Ephesians 4:25–5:2, James 3:13–4:6 (read online ⧉)

    like Jesus. That’s a pretty tall order, so it seems. Part of the problem is that we are often so focused on the big things. We become overwhelmed. There are those that think they need to die like Jesus to love like Jesus. Some people believe that they have to heal like Jesus to love like Jesus. Some people believe they have to like Jesus to love like Jesus. Some people believe they have to feed like Jesus to love like Jesus. Some people believe they have to or sound like anything but Jesus to love like Jesus. Some people believe they have the lecture or condemn or condone to love like Jesus.
    We are each guilty of some of that (unless you’re very rare).

    The reality is that love came down from Heaven as an infant boy. As the boy grew up, he . He loved his parents. He loved his brothers (an aside: do you think he always liked and liked being around his brothers?). He loved each where he was in . We have a skewed version of Jesus’ love because we only get 3 years of Jesus. Jesus didn’t love for only 3 years.

    We get so caught up in sweet baby Jesus, then awesome Messiah Jesus. We miss the in-between. That’s where love happens. It is between the highs and the lows that love becomes firmly established. When the highs and the lows happen, we have love to keep us .

    When and James talk about love and loving each other, it is really living life together (the in-between) that creates the bonds of love. Barring most parental love, love doesn’t just happen. It grows. Sometimes it grows , sometimes it grows slow. We cannot rush love. When we rush love, it often isn’t love.

    1) Have you ever rushed “love” or a ? What happened?

    2) Why are the in-betweens almost more important than the highs and lows when it comes to love?

    3) How can you love like Jesus in-between?

  • It Makes A Difference

    Psalm 54, Isaiah 50:1–11, Mark 6:47–56

    There is an old military quip that went something like, “There are no atheists in foxholes.” How much truth in that statement is up to question, yet there is a strong human tendency to ask for help or deliverance from something greater than themselves. The current culture of press media, social media, politicians, and celebrities is encouraged by this tendency. Somehow, someone else will make it better for us, or at least make us feel better.

    The Psalmist knows who he is asking for deliverance. The psalmist believes that God is indeed faithful and powerful, and can deliver him from all his troubles. Now, to be clear, this deliverance is based upon / in God, the implied following of God’s will, and that deliverance is within God’s plan. The psalmist does seem to be quite clear that God has delivered him before, which causes him to believe that God will deliver him again. The psalmist’s trust is based upon God’s character, not his own, or someone else’s.

    In the Psalm, it is looking to the past and is for future assurance. On the other hand, in Isaiah we come to the lack of deliverance of Israel. They are not in a place of deliverance. They have been looking to other gods, other peoples…anyone other than God. Now, at their wits , God becomes a source of hope. It would seem that the divorce certificate and being sold to creditors is the result of their behavior. Not so !

    The point being made is that God did not divorce Israel. There is no certificate of divorce, meaning that Israel’s willful separation from God is not permanent! Creditors? That just means a debt has to be paid! Israel may be in a bad place. They are not stuck there! God then assures them that he can deliver them!

    It is strange and sad, that often God has to remind them that he is God, and that he has the power of Creation and salvation. Yet, that is what God is doing here, reminding them (again) that their God can and restore them! This is God also telling them they are not too far gone. They can be saved.

    The second section of the Isaiah passage is the of the faithful servant. There are multiple layers in this “servant” passage. This could be considered the words of Isaiah himself, as the faithful prophet trying to get God’s people to recover themselves. This passage (along with the other “servant” passages in Isaiah) are often connected to Jesus. Another layer is a general faithful servant.

    As a generality, it can be seen as the idealized Israel trying to draw-in prodigal Jacob, which is odd on the face, since they are the same person. Yet, Israel is the one chosen and named by God, and Jacob is the one not quite there. We ourselves often walk that line between faithful and faithless. Sometimes we hold tight to God, other times we wander away. Sometimes we are just lukewarm toward God.

    The disciples had their own struggles with this, and they were physically with Jesus! Jesus just fed thousands. The disciples were sent off in a boat. After Jesus had some personal time, he walked on the water to the boat. The disciples then freak out thinking that Jesus is a ghost (or some sort of spirit). Only after he speaks with assurance that they accept that it really is Jesus.

    Mark ends this story with an interesting phrase, “…their hearts were hardened.” Mark uses this passage later on as Jesus is still working on the disciples so they get it. The hardened echoes the Pharoah in Exodus, along with the Israelites in the wilderness, immediately prior to and during exile. This is not something to skip over. In the midst of regular undeniable miracles, the hearts of the disciples still did not get it.

    • 1) How were the disciples different than the Israelites? How were they similar?
    • 2) What is the one think you think ultimately made the difference for the disciples to “get it”?
    • 3) How can we follow the psalmist’s example and strengthen our resolve to trust God? How can you strengthen today in their resolve to trust God?
    • FD) When the arteries/pipes of heart become hard, our heart does not work as well. How is that like our spiritual heart?
  • Light Walking

    Light Walking

    Psalm 4, Isaiah 26:1-13, Matthew 5:13-16

    “Many are asking, ‘Who can show us anything good?’ Let the light of your face shine on us LORD.”
    Psalm 4:6

    “I long for you in the night; yes, my within me diligently seeks you…”
    Isaiah 26:9

    Yesterday, we read about being the light of Christ. In the context of yesterday’s reading, it is the light of Christ that shines onto and into a world of . Today is Monday. People went to work or school or out into the public. Did you? Did you remember that you are a bearer of Christ’s light of peace? Or were you the person that hid the light underneath the basket.

    Have you ever walked around with a lit candle (or candles, if we’re talking birthday cakes)? Think about walking and the flame. If you walk too fast, the candle goes out. If you put your hand in front of the candle, the light going ahead of you is blocked. Lastly, if you stare at the candle while walking to watch and make sure the candle doesn’t go out, your eyes begin to hurt, and you can temporarily blind yourself.

    Too fast? In this day and , it is far too easy to go too fast. Too fast driving, too fast living, and, most importantly, too fast to have deep .

    Hand in front? If you prevent the light from guiding and informing your path, you will up someplace other than wants you.

    Staring at the candle? Too focused on doing “all the right things” (the light is good) causes one to focus not so much on something bad. It also blinds us to what is around us and the need to do something about it. What’s the point of bringing the light without sharing the peace?

    1) We each have one of those areas where we are focused on doing stuff and forget people. Where are you being too fast in your ?

    2) We all struggle with weakness and , and so try to protect the light of Christ we have. Yet, if we spend all our efforts protecting it, it does not serve its purpose. How are you trying to control things that is keeping God from working through you?

    3) Focusing on the flame? Being like Jesus, is not staring at the light that he gives, but doing what he did. You are not Jesus, however, you’re going to make a mistake. You’re going to make a mess. Focus on carrying the light into the mess of your life and the lives of . Where do you need to spread the light, rather than focusing on your understanding of the light?