Tag: gift

  • Too Busy To Live

    Too Busy To Live

    Exodus 5:7-9; Romans 8:5-8, 12-17

    Recently, there was a song going around the internet called the “Rich Men North of Richmond”. It mostly speaks to the anguish of a working man who is striving and working and is not making ends , and, yes, there are some digs that many are questioning, and sometimes just questioning those who are supporting the song.

    There seems a lot of truth, or a lot of perception of that this is the truth, that below middle-class wage earners (and many middle-class ones, too) are working their fingers, bodies, souls, minds off to make ends meet. How many are the like the Hebrews at this point in Exodus, who are trying to make ends meet without a basic component previously supplied, and now not.

    In a culture that has idolized working hard to the nth degree, why are we surprised that rest and are viewed as a measure of luxury and a sign of laziness. There is, of course, too much rest, but our culture, at this point, does not value rest.

    COVID seemed to have reset the rest aspect, but we are now watching it fade away. Mindfulness and meditation apps were all the rage during COVID. It doesn’t seem so now. As worship, especially the type depicted in the Pentateuch of no work (arguments over what defines normal, aside), is not normal work (which, of course, is the point), it must be rest, and rest is not to be trusted.

    As the culture turns away from organized faith, it appears to diminish and deride worship as well. We can see this among people who used to call the church a home. We know that the human body itself cannot function without rest. Neither can the human mind. Binge-watching television, youtube, or tiktok, isn’t resting, or relaxing. It is, in so many words, medicating. It is helping us bury our lack of rest.

    I wonder if many people are so leery of rest and so leery of a set time of difference, that times of gathered singing, praise, prayer, and thoughts (i.e., sermon or homily), are to be avoided. It may be that we are watching even many of whom were thought to be walk away from gathered worship because it is different. And we avoid the different, and different includes worship and rest.

    Whether it is the drive to make money, for person or corporation, would have fill our lives with activity without rest, we can see that we do not value rest, and that we are no different than pharaoh and looking at rest and worship it’s nothing more than laziness.

    We can see it in the old (in internet ) FOMO ( of missing out) and YOLO (you only live once). FOMO has fear in its . YOLO is really the same, just with a positive twist. It seems we almost might fear rest.

    Whether we’re looking at the world or reading the , fear is not always fully understood (or desired to be understood). The fear noted in Romans may seem different that the fear of FOMO and YOLK, but the fear is still fear. The paarticular type of fear of YOLO and FOMO can lead to parents, meaning well, burying their children in activities so that they don’t miss out on something. What if my child is a hidden talent? What if my child is the greatest to humanity in something? They must know!

    However, perhaps they are missing out on what is most needed, us. What if, too, we keep them busy because we are to fearful of rest? True rest.

    ⁜ Reflection ⁜

    • How do you view and experience rest? How does worship (gathered singing, praise, prayer, and thoughts) fit into that?
    • Who in your circle of influence do you see as needing rest? How can you encourage them to take rest?
    • What activities in yourself and others do you see as attempting to be rest, but actually aren’t?

    ⁜ Prayer ⁜

    Jesus, you didn’t call us to work to the bone. You called yourself the Lord of the Sabbath while telling your disciples that Sabbath was made for humanity. Help us to continue to recover what it means to rest as was intended for us, not for how we see it. us the courage to say, “no” and help us not self-condemn when we seek rest. Amen.

  • Moving Pain

    Moving Pain

    Psalm 107:1–3, 23–32; Job 38:1–11; 2 Corinthians 6:1–13; Mark 4:35–41

    The right time. God moved at the right time. God’s timing is perfect.

    From a purely intellectual standpoint, these are easy to say. It is much harder to say this in the midst of trial and be at peace with that . We will often tell ourselves that we God, but that doesn’t mean we are at peace with it.

    Sometimes we aren’t called to be at peace with it.

    , whether , emotional, or spiritual, is God’s to us that something is wrong. One of the biggest ones is the pain of loss, particularly death. Death is the ultimate indicator that something is wrong in Creation.

    Pain also often indicates that you need to do something. Just sitting in your pain, because you trust God’s timing or are “at peace” about, is not always the right or righteous move.

    Pain, oddly enough, can also be disguised in positive events and positive moments, as these moments of transition mean letting go of the past.

    The disciples didn’t just sit in their pain (). They woke Jesus up. That was wise.

    (and Timothy) didn’t just sit in their pain that the Corinthians appeared to be abandoning them or letting their love (of Paul and Timothy and/or God) cold. A letter was and delivered. It was said aloud and shared among the Corinthians (and other churches).

    Job didn’t just sit. He carthartically released his pain. We often think of the Book of Job as Job mostly sitting with the others. While he is, Job is also doing what a lot of us try to do when we are in pain (spiritual and emotional, especially)…we process.

    ※Reflection※

    • What pain are you working through right now? What is the biggest obstacle for you in it?
    • How is your pain impacting those around you, particularly those who are closest to you?
    • How is your pain impacting your daily and choices?

    ※Prayer※

    God, you gave us pain to guide us. Help us to look at the pain we are dealing with to see how you can use it to transform us. Amen.

  • Defining Justice

    Defining Justice

    Psalm 52; Jeremiah 21:11–14; Revelation 21:22–22:5

    “This then is how you should live, begin your morning by administering justice. All those who know and follow the will of God will rescue people from their oppressor, particularly for those whose God promised gift has been stolen from them.” [A paraphrase by Ian]

    There is no question that oppression, justice, and theft are phrases that are repeatedly thrown around right now. How they from place to place and culture to culture also cannot be ignored. There is also a historical aspect to this as the time of Judah and Israel what was meant by this was pretty clear cut.

    Today, it isn’t so clear-cut. There are several possible reasons: (1) we’ve made it too complicated, (2) our understanding has matured, (3) we are applying worldly concepts and understandings to Biblical ones. There are probably a couple of more.

    In almost all societies in history, there is a gap between those who “have” and those who “have not”. How “having” is just or not is part of the question. For many, medical care is a matter of justice (and they have a lot of unjust things to point to). For , medical care is a personal matter of responsibility (and they can point to a lot of unjust things, too).

    Matters of justice include (depending on ) skin color, national origin, first language, career, order, social standing, economics. From the standpoint of the Law, what was oppression and stealing was very clear cut. That doesn’t mean that the Law was followed, hence Jeremiah’s statement about starting the morning with justice. Where it gets really difficult for many of us is beyond the Law version of justice. A great many Christians from the early to today believe that went beyond the Law to God and Love Others. Yes, that is the summation of the Law and the Prophets provided by Jesus. Yet, Jesus also commands to not , and he expanded (yes, expanded) the concept of sin from actions to relations.

    Administering justice is easy when it is down and defined sharply, though some of the gymnastics lawyers and judges go to redefine things gets interesting at times. So, what happens when it is relationships? If you want a simple answer, I’m sure someone sells a book on it.

    Justice is not the same across all situations. It would be nice. Different people, different contexts, different histories, create different justice. Yep, there. A different justice.

    ※Reflection※

    • How do you emotionally respond to different justice issues?
    • How do you think through the Law and Jesus when you think about justice issues?
    • Why is it , and why is it essential, to wrestle with justice, especially in the of the City of God from Revelation?

    ※Prayer※

    Lord, help us to live, love, learn, heal, and reconcile all things and peoples justly; where you define just. Amen.

  • Faithfully Wise

    Faithfully Wise

    Psalm 92:1–4, 12–15; 1 Kings 10:26–11:8; Hebrews 11:4–13

    We often will use the word in regards to King Solomon. He was granted the of wisdom for the benefit of the people, and they greatly benefited. With the being built, on the surface, it would seem that they were benefiting spiritually (or at least religiously) too. Except that all the benefits were short-lived. Eternally, they were of minimal or no value.

    While calling the US a Christian nation (whether from the beginning or up until now) is really a mischaracterization, it is helpful to think of the US as Solomon.

    Through the inheritance of conquest (Israel took the land, right or wrong, as the US took it from the previous inhabitants) and also hard work, there was financial, societal, and personal security. Everything was going well. Then certain things pulled the US away from its origins. The US, for example, went from a nation needing outside help, to be being one of the dominant (and at times the only dominant) countries that “gave” support (with the general expectation of benefits, even if only figurative).

    The US has chased after TV, space, the moon, computers, the internet, and you can probably add more to the list. Each of these things, for a time, became more important than the country itself.

    The (and thus us) fell into this same trap. We had the “wars”, attractional, missional, Sunday School, discipleship, and even digital. Churches chased after these things. Could they the kingdom? Yes. Did they server the kingdom? Not always. Where this gets really messy is that some of these may have been beneficial for the kingdom for a time and place (and perhaps still), but at the same time, many churches have stuck to their models rather than their mission.

    And in case you think that I want the “good old days”, I can easily add “fire and brimstone sermons”, liturgy (which I do ), rural, urban, poor, rich. Anything can inhibit the church—and the people called the church—from fulfilling its mission. Then we are no better than old Solomon.

    Solomon had wisdom, but his faith had waned. Contrast this with the listed in Hebrews. Some of them may not have had wisdom, but they had faith.

    Often this is where the church and its people can sidetrack. When we lose faith and trust only in wisdom (particularly worldly wisdom), we will often make decisions that we believe are correct (they certainly may be wise), and yet do not align with faith or trust in the will of God.

    ※Reflection※

    • What kind of things/thoughts/“wisdom” have you had/experienced that led you away from God?
    • How do you when something good is taking you away from God?
    • What do you think is the mission of the church and the people of the church? How will you use that to filter your actions and the actions of your church?

    ※Prayer※

    Lord, may we in wisdom AND faith, that we are your faithful people on your mission. Amen.

  • Choosing the Fruit

    Choosing the Fruit

    Psalm 92:1–4, 12–15; Genesis 3:14–24; Hebrews 2:5–9

    There is something odd about the story in the Garden of Eden, and it isn’t the Fall (though that is central to our ). The story in the Garden of Eden revolves around loving obedience/respect of God (that was a failure) and two trees.

    The apple (usually red) is the fruit to represent the fruit of the Tree of the Knowledge of Good and . Not being a red apple fan, it can be hard for me to see the attraction (as Eve was attracted to it). It really wasn’t an apple, maybe. We don’t know what it was.

    Based upon what was provided in the story of the Fall, neither Adam nor Eve had experienced or evil. Therefore, even their concepts of and good were not very deep. Describing a beautiful to a person born blind, or beautiful sound to a person born deaf is kind of like trying to explain, good, evil, or life to people who have no experience.

    What did the fruit of the Tree of Life have? Some people have created imagery that show that the Tree of Life also produces apples. That similarity is interesting but peculiar.

    It is the fruit of the trees, though, that show something about God. Some say that God put the trees as a test for humanity. It might be better to think of them as aspects of God in material form. As Christians, we talk about eternal life as the ultimate of following Christ. Eternal life was originally just a fruit. As Christians (and definitely as Nazarenes/Wesleyans/Methodists/etc), we talk about and believe in it. To be , one must know what evil is…perhaps.

    This, of course, will immediately cause many to shake or tremble, for by that logic, if God is holy (which God is), God must know evil. The fruit of the trees shows that. Knowing what evil is does not mean one is evil.

    The fruits are a foreshadow of what is to come for those of us who believe in Jesus Christ as Lord and Savior. We will receive the “fruit” that remains in the Garden and will know what evil is so that we know what truly Holiness is.

    ※Reflection※

    • How does knowing evil help you know what holiness is?
    • Why is knowing holiness important?
    • As you think of yourself on the spectrum of 1 (Holy) to 10 (Evil), where are you?

    ※Prayer※

    God, you have made us lower than you and yet love us so much. Help us to know what evil is that we will instead know what it means to seek you. Amen.

  • Changing Diapers

    Changing Diapers

    Psalm 74; Isaiah 26:16–27:1; Luke 11:14–28

    When Joni (my wife) was pregnant with our first (to be born) child, we had an odd conversation with another couple. They told us (almost mockingly) that soon our conversation would change to include the color and consistency of our child’s poop. We chuckled. That was ridiculous. Who would talk about poop so much that a couple would bring that up? A few months after our first was born, we had to laugh at ourselves when we realized that was exactly what had happened.

    Before our first was born, we could read lots of books and received lots of advice. Nothing prepared us for being a parent. Conversing about poop was only a minor life change. A weird one, definitely, but only a minor one.

    For those of us on the other side of pregnancy, we tend to forget what we were like before it. When Isaiah talks about pregnancy and childbirth, we envision that, but we neglect the before. Just like we could never imagine talking about baby poop as a topic of conversation, we couldn’t understand the life change of having a child…until it happened.

    The same really can be said of Israel. They didn’t understand. There were a few who got it, but they were (it seems) very few indeed: Moses, Joshua (mostly), maybe a couple of judges (though most were a mess), Samuel, David, Isaiah, Ezekiel, and the other prophets (major and minor). To round up, that’s maybe 30 over 1500-ish years. Granted, these are the ones about. So, if we round up even more to 300 people, every 5 years of Israel’s history (prior to Jesus), a single person gets it.

    Before someone proverbially smacks me, most of the Israelites are followers (and, yes, the numbers are hyperbole). They followed where the leaders led (sometimes). Sounds kind of like us.

    So, when we get to Jesus, we get the testing and questioning and just flat out not believing. Yes, we think we would respond better to Jesus than “those” people obviously did. Except, we are on the other side of the pregnancy.

    We have the . For us, looking back we see where God was moving. The Jews to this day also see where God was moving, as do the Muslims. We, however, see Jesus. That is the gift of the .

    That is the gift that people pre-Pentecost didn’t have (even the disciples). It is the gift of those who know Jesus or who have responded to the nudging of the Holy Spirit through prevenient (that which goes before ) grace.

    Being aware and recalling what we were like before knowing Jesus through the Holy Spirit will help us reach the world. There is a caveat to this. For those who knew Jesus as a child, this may be very hard, unless there was a significant spiritual crisis of some sort in later years (based on my witness of this). So, if you don’t know the pre-pregnancy (i.e., pre-Holy Spirit) life, that’s okay. God will still use your life and story to reach .

    Many people will question our , not because it is unbelievable (though many will use that ), but because the Holy Spirit has not been ignited in them. We are to that almost all of humanity was like that. We were no different. We them grace and love in this, for God did the same for us.

    ※Reflection※

    If you were a teen or adult when you came to know Jesus, what life like before then? If you were a child when you came to know Jesus, what spiritual “desert” or “wilderness” did you experience that transformed your faith into something greater?

    ※Prayer※

    Holy Spirit, help us to recall what transformed our relationship with God through you so that we are able to translate that into the lives of those yet unsaved. Amen.

  • Little Pieces Together

    Little Pieces Together

    Psalm 104:24–35; Joel 2:18–29; 1 Corinthians 12:4–11

    Before churches had stained glass, there were two ways the would decorate and—more importantly—tell the stories of the Bible (and the church) in pictures. The first was primarily on the wall and ceilings, and that was paintings. The second was primarily on the floor, but also sometimes on walls, and was mosaics.

    Many ancient sites were discovered to be churches often because of the mosaics. As they were made of stone and/or ceramic, they would withstand dirt, mud, and being buried. If you have the chance to check out YouTube, you should be able to find videos where you can watch archaeologists unbury and then restore the beautiful mosaics to their former glory (in time-lapse, of course). Symbolic of we humans restored by the blood of Christ from messy and dirty (and buried in and ) to the beauty of God’s child.

    As an art form, mosaics are often made from broken pottery and put into a larger picture. Whether it is the church, humanity as a whole, or as a whole, they are made up of smaller pieces that are often broken or damaged and are a beautiful bigger picture. One could even say that each is greater than the sum of its pieces.

    Within the respective circles of church, humanity, and Creation, there is a cycle of death, birth, and growth. The psalmist says that God makes the face of the earth new again (Psalm 104:30). The cycle of is both renewal and change. Nothing is ever quite the same.

    Through Joel, God tells the people that things will be good again in regard to land, crops, security. Even so, underlying that is the reality that things will never be exactly the same. Things certainly won’t be as they were in David’s and Solomon’s time (especially as David and Solomon’s time would have grown into mythic proportions).

    The relationship between the people and God would be restored. The Promised Land would be restored. The people’s place in the Promised Land would be restored. Still, things would not be exactly the same. Other prophets also told the people that they would be restored, but it would be different and in a good way.

    was even more so a new way of things that the world needed to adjust to (and is still adjusting to). With Jesus’ departure, the coming would change things all the more. People had had their roles to play. Some were moved by the Spirit. This new coming, however, was different. Roles were one thing (still are), but gifts were a new thing.

    Now everyone had a gift. Each of those gifts had a purpose and place in the kingdom of God here on earth. All the gifts together (the mosaic) make Jesus’ beautiful bride, the church.

    ※Reflection※

    What makes a gift “spiritual” versus “natural” or “trained”? Do you know which spiritual gifts you have? If so, what are they, and what are they doing? If not, God to guide you in searching, that you may have a greater effect for the kingdom (Don’t worry. It can take time.)

    ※Prayer※

    Lord, may we be renewed and empowered to do your will. Amen.

  • Sackcloth and Ashes

    Sackcloth and Ashes

    Psalm 115; Ezra 9:5–15; John 16:16–24

    Collective guilt has been on the top of many lists in the last year. Regardless of your political, philosophical, or religious of the collective guilt issues, it does allow us to better understand the pressure that Ezra felt…somewhat.

    Ezra was trying to make up for generations of sin against God. Granted, with the wages of slavery, it’s not as if the US doesn’t have its own weight to bear. Yet, it is not the same insofar as the US is not Israel (whether ancient or modern). There were expectations of ancient Israel that they chose not to follow. The Scriptures were clear. They forgot God and disregarded God so much that they followed false gods made of metal and/or wood.

    Ezra knew that there really was no way to “make up” what had occurred. The order of Ezra’s actions should be noted. Ezra “ended” his penitential acts and THEN prayed to God, asking for forgiveness and acknowledging that it would only be by God’s will, , love, mercy, and grace that the Israelites could be forgiven.

    While many reject the US guilt-debt, the guilt-debts are really quite small in comparison to all the guilt and shame we bear because of our personal, , and corporate sin (this is not to belittle them). As an overly individualistic culture, we object to being held to account for something we think we have no responsibility for. Perhaps it is not the US collective guilt that will be the big turning point for the US and the . Perhaps it will be the recognition that scripturally we do have corporate responsibilities, and it is our individualistic framework that has led us to ignore them.

    This continues to be a cultural time of learning. We are learning about ourselves (both good and bad). We are learning about others (again, both good and bad). It’s not as if this is particularly different than how it should be. The exception is that the world is holding a mirror to the church, and the church doesn’t like what it sees. One might argue that the world is holding up a distorted mirror, except that much of the church sees the same distortion as the world.

    This pain that we are feeling is one of death and birth. The old self must die. The new one must come alive.

    Out of pain, despair, and being overwhelmed, many are understandably asking God, “what next?” It could be regarding finances. It could be about loving and serving your neighbor. It could be about what’s next for “the church”. It could be how to be more like .

    Jesus told his disciples that they wouldn’t ask for anything from God when Jesus left. This is the true of the Spirit. When we are fully in tune with God through the (rather than wants, desires, and even needs), then we don’t need to ask for anything for we will already be in the midst of God’s will, plan, and action.

    The most dangerous thing to both our individualistic notions and our corporate notions is when we pray to be in God’s will. When we ask that in Jesus’ name and mean it from the , we begin to surrender our will to God’s…and that truly is only the beginning.

    ※Reflection※

    What is your perspective of collective guilt? What brings you to that?How are collective and personal guilt different? How are they the same?

    ※Prayer※

    Lord, our initial turn to you included our repentance. We know that as fallible beings, repentance needs to be a constant companion. Guide us into perseverance and humility to be people who pursue your in the face of our unrighteousness. Amen.