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Devotion.al

Tag: gift

  • Freely Walking

    1 Samuel 2:1–10, John 8:31–36

    Hannah’s joy-filled prayer of praise for her son Samuel is the wonderful response of a woman who had been denied the (cultural) gift children…and then was gifted Samuel. In her case, it was the rival wife (Peninnah) who continually taunted her. Hannah’s (and Peninnah’s) husband, Elkanah, loved her despite her childlessness, and during the special festivals, gave her a double portion, giving her honor above Peninnah. Elkanah did his best to make Hannah feel worthy and loved, but her heart wasn’t on the same page. She went to the Lord in prayer, and the Lord answered her.

    Samuel was born, and Hannah’s shame was done away with. This prayer is amazing. There is joy, praise, thanksgiving…and bittersweetness.

    In faith and faithfulness, Hannah gave her son to the Lord. There is an echo here of the firstborn belonging to God. Hannah did not perform an animal sacrifice. She gave her son. While her heart was full of finally being a mother, her heart was hurting.

    However, just as she was faithful to God, God was gracious to her. She had more children and was now the mother she longed to be. She had been freed to be who she wanted to be.

    One of the greatest promises of Jesus is to be free of the chains that bind us. We can be like Hannah, bound by both societal/cultural chains, by the chains we set upon ourselves, or by the chains that our mistakes become.

    The Jews, for example, had chains of blood. They believed their salvation was tied to their bloodline. By that understanding, they had chained themselves to rigors that God had not intended. Instead of being children of God, they had become “slaves” of the rules in the house of God.

    Jesus wanted to break them free of their chains. The sad truth is that we often become so comfortable in our chains that we do not want them to go away. The weight, while still weighing us down, is comfortable.

    Transformation of our relationship with God is the fulfillment of the Christian life. When we follow our understanding of God’s desires for us, it is not about rules. It is about a loving response to God the Father who loved us before we knew him.

    When we cannot step beyond the rules to relationship, we do not get the true power of living free in Jesus Christ. When we don’t invest in our relationship with God, we are just statues in the house of God that cannot sing the praise and glory of God.

    • 1) What thoughts and habits are still keeping your walk with Christ empty or shallow?
    • 2) Can you relate to Hannah’s freedom? How is it different than we often think of freedom?
    • 3) We often tie our self-worth to others’ perceptions and values of us. How does looking at the freedom that Jesus offers challenge that?
    • FD) How do rules create and limit relationships?

  • Transformational Inheritance

    In the Merriam-Webster’s collegiate dictionary (11th Ed), (1) a legacy is a gift of personal money or personal property, (2) something transmitted by or received from an ancestor or predecessor.

    What a dry way to kill a legacy.

    Abraham had plenty of personal property and wealth. He was successful from a material point of view. As we say today, though, you can’t take it with you. Stuff can only be given to or taken by others. Abraham was old and was looking at who would get his stuff. As he had no children, It was going to be a servant. While we often overlook this brief mention of Eliezer, this is a good example of someone preparing for the future without him in it. The small business owner that is a wise steward, will make preparations for the company after they are gone, especially for their employees and family members who are dependent upon the business. Abraham was looking out for his people and their families.

    God then makes a promise to Abraham that Abraham will have a son to inherit Abraham’s wealth. Well, that’s the way Abraham took it. Then God took it up a notch and said that Abraham’s descendants would number like the stars in the sky. Then God said that there was this huge swath of land that Abraham’s descendants would get, too. While the wealth, property, and land were all good, it was Abraham’s faith (counted as righteousness) that was the true legacy. Faith was the true inheritance.

    Through the wealth, property, and land, Abraham and his descendants prospered, fell into ruin, returned, prospered, fell, returned…and so on. Throughout it all, Abraham’s faith is what made it through all of it. Abraham’s faith was the legacy that he passed on, that he didn’t even ask for.

    Generations later, an infant boy was born in the City of David. This infant boy had 2 parents who were out of their element (so to speak) before he was born. These 2 parents were inheritors of Abraham’s legacy, and they experienced its fulfillment in a way unimaginable at that point.

    In his letter, Paul tells the Galatians (non-Jewish people, like most of us) that they (thus, us) are also inheritors to this legacy of Abraham. To play off of Paul’s words, the original inheritance that Abraham was concerned for was in regards to stuff, land, and the family “name”. This is more along the lines of the child (or slave) who is in bondage to their immediate gratification (the stuff). The true inheritance is one of faith and relationship with God, the Father, that we receive through the gift of the Son, Jesus Christ. It is through the power and working of the Holy Spirit that we are transformed from child (bound by the world) to inheritor (free in faith).

    1. Elsewhere, Paul writes about childish things. What are some “childish” things that preoccupy your mind, heart, and soul?
    2. The “world” is often concerned about the stuff, and we, too, may fall into that trap. It is good stewardship (according to Scripture) to have an inheritance for your grandchildren. What kind of inheritance do you want to leave?
    3. What is the difference, if any, between inheritance and legacy?

    KD) What is one thing that you want people to remember about you?

  • Family Praise

    Psalm 145; Isaiah 12; Hebrews 2:6–18

    Praise is words that glorify God. The English word “praise” comes from the Latin word “pretium”, which means “value”. We speak or sing in such a way that we express that we value God. The important concept to understand is value. If all you were to hear from a person was, “thanks for (all) the gift(s),” at some point you would question whether they actually value the gifts or you (i.e., see your worth, and want to have a relationship with you).

    It is in Psalm 145:1-13 that we see this spirit of praise. Then in verses 14-21 we see more gratitude and thankfulness, though verse 17 gets back to praise. The psalmist speaks more of who God is and what God is like in comparison to what God has done. When we speak only of what God has done, we put God the Action Hero box. God becomes someone who does something for us. Our relationship becomes shallow and transactional, rather than relational and transformational.

    Isaiah’s song of praise (Isaiah 12) starts with relational restoration. As it continues, there are acts yet everything revolves around the restored relationship. This is especially important in the time of Isaiah as the exile of the people was ultimately the result of a destroyed relationship. At this point, the Lord’s salvation was primarily viewed as a physical salvation. Be that as it may, the physical salvation was a result of relational salvation, which lead into full salvation in Christ.

    Underlying the passage in Hebrews is the concept that full relationship (and thus salvation) was so important to God, that—in the form of Jesus of Nazareth—incarnational (i.e., God physically being present) relationship between God and Man was not only possible…it actually happened! In Hebrews it goes on from “just” relational to “familial,”…becoming the family of God!

    1) What do you think of the “praise” definition above? Does it match or conflict with your understanding?

    2) How was physical salvation a spiritual “trap” for the exiles? Do you see that same “trap” alive today? If yes, where? If no, what do you think it would look like?

    3/FD) Jesus thought it was important for us to know we are his brothers and sisters. Why do you think Jesus thought it was important that we are (and know that we are) part of his family?

  • A Child-Like Gift

    Psalm 26, Matthew 18:1-4, James 4:7-12

    A child-like faith. That is the greatest gift an adult could ask for. All too often, however, we get caught up in our own heads, hearts and hurts. A child can look to God in faith and trust.

    We are not talking naiveite or ignorance. We are talking about innocence.

    Think of a baby. A parent tosses them up in play, smiling at this bundle of joy. The baby smiles, too, imitating the parent. Yet, for the first few times they are tossed up, they instinctively understand that this sensation is wrong. Despite that, their parent, their trusted person, is smiling. Trust overrides. A child-like faith.

    We actually have more child-like faith than we think, but it’s trusting others: engineers, mechanics, military and first responders. Even with other we have child-like faith that those around us know what they are doing, even though the traffic and accidents should teach us otherwise.

    James takes the “adult” approach. He’s working with those adults. He has to unwind the ways of the world from their minds and hearts. Cast aside your worldly ways, he says. When he talks about mourning and weeping, it is to recognize what we are in the world. Mourning and weeping are signs of grieving; grieving for our worldly selves; grieving for the world.

    So much of what we have to unwind is ourselves. Some have claimed that it was pride that led to the Fall of Adam and Eve (and thus mankind). All of what James writes of comes from our pride. A child of faith has pride…pride in God, not self. This is not to diminish self, for we are made in God’s image. We are not to see ourselves as better than others, for all are equal before God.

    An untrained (or untainted) child will treat others equally, no matter how different they are. Only when adults condition them to judge those different than themselves that children become cruel, and then we all have to deal with the pain of that cruelty.

    1) What does child-like faith mean to you? How do you live that out in a world that is “adult”?

    2) Why do we often put ourselves in the role of lawgiver and judge?

    3) Why do we judge when we ourselves don’t want to be judged?

    KD) What do you do when kids treat others differently then they would want to be treated?

  • Through the Hurt

    Through the Hurt

    Psalm 97, Hebrews 1:1-2:9, Galatians 4:4-7

    During this Holy Day, in the midst of gift-giving, family, loneliness, heartache, healing, hurting…look to God.

    Two holidays often are the most bittersweet, Thanksgiving and Christmas. The joy of gratitude (Thanksgiving) and celebration of the Savior (Christmas) can get confused with family struggles, financial struggles and family losses. These two gatherings will often stir up our deepest emotions, both good and bad. It can make the holidays some of the most stressful of the year.

    It’s okay. Joseph and Mary were expecting their first child. The mysterious and amazing circumstances only heightened that expectation. They had to travel in the midst of that. The stress of bearing the probable condemnation of their families, plus the confrontation with the Roman authorities (they were traveling to be counted and taxed) would have strained their joyful expectation.

    If you are questioning how could a person be stressed during this time…GIVE PRAISE!

    If you are questioning your value or faith or walk, because you are stressed during this time, give yourself a break. The mother and earthly father of God were stressed, too. You are not alone.

    Stressed or not, Christmas is time to be present. Spend time with one another. If you know someone is alone, invite them. If you are alone, it’s okay to ask to come and visit. This day is for Framily.

    Heavenly Father, continually make us glad and joyful in this remembrance of the birth of your only Son, Jesus Christ. As we receive His Advent, help us receive him as our Redeemer. Help us, through the Holy Spirit, be assured of our salvation and life with you. May your love through Holy Spirit help us look forward to the earthly return of our Messiah. Give us confidence to bear your light into the world. This we pray in the grace and love of Father, Son, and Holy Spirit. Amen.

    May you have a Merry and Blessed Christmas!

  • Free to Feel

    Free to Feel

    Psalm 42, 2 Samuel 7:18-29, Romans 15:7-13

    “…Put your hope in God, for I will still praise him, my Savior and my God.”
    Psalm 42:5

    “…Do as you have promised, so that your name will be exalted forever…”
    2 Samuel 7:25-26

    The Psalmist and David have different emotions in their words. The Psalmist seems exhausted mentally, emotionally and spiritually. It would be reasonable to say that the Psalmist was very depressed. David on the other hand was joy-filled for God had made a promise to him that his family (his house) would forever have a place before God. In a culture where family was of greater importance than the individual, this was a big deal.

    Both Psalmist and David, regardless of circumstances, put their hope in God. Both understood that they were insignificant in comparison to God, but that they were not insignificant to God. That is hope built on solid ground. An individual’s daily struggles may be small in comparison to the big picture, but the God who continues to draw the big picture knows that every person has their right place in the picture, and because of that, they are significant to God.

    The social and cultural events that occur around Christmas (company parties, family get togethers, even church activities) can often exhaust and overwhelm us. Many of these activities can feel more like obligations, rather than times of joy and warm-heartedness. The times around Christmas can find feeling like both the Psalmist (exhausted/depressed) and David (joy-filled and thanks-filled). Sometimes the change in moods can catch us by surprise, and we might even feel guilty for our feelings. As long as our hope rests on/in God, we are free to feel. We are free in Christ.

    1) How can you strengthen other people’s hope in Jesus? How will you?

    2) The best “tool” we have to feel hope is the Holy Spirit. How can you “use” the Holy Spirit to strengthen your hope?

    3/KD) Christmas is a time to give and receive gifts. Not everyone gets presents. How can you show and share that the best gift is Jesus?

    “Now may the God of hope fill you with all joy and peace as you believe so that you may overflow with hope by the power of the Holy Spirit.”
    Romans 15:13

  • Learn and Apply

    Learn and Apply

    Psalm 25:1-10, Nehemiah 9:16-25, 1 Thessalonians 5:12-22

    “Make your ways known to me, Lord; teach me your paths.” (Psalm 25:4)

    “You sent your good Spirit to instruct them…” (Nehemiah 9:20)

    “…test all things. Hold on to what is good. Stay away from evil.” (1 Thessalonians 5:21-22)

    Psalm 25 is viewed by many scholars as a solid instruction in the faithful covenant life. Many also view this as written by King David toward the end of his life. If we take these two views together, we can see a man who, though very flawed, pursued God and did his best to understand God, and who continued to seek guidance to know God’s plan and fulfill it faithfully.

    Nehemiah reflects on the Israelite exodus from Egypt as part of his reflection upon the return of the remnants of Israel from exile. Nehemiah acknowledges that God never stopped trying to guide the Israelites from their bad habits taken from Egypt. Those that he leads after their exile have brought habits from Babylon that are not of God.

    Paul writes to the Thessalonians, people who were deeply embedded in a culture that did not know God. He calls on them to bear the struggles they are currently going through and to not abandon the faith. Indeed, he calls on them to live it even more deeply, using the faith to filter the world around them and their lives.

    Advent counts down until God comes down. Advent is not just about a child in a manger; it is also about God coming back at the end of the story. Christmas is about the never-ending gift that changes lives, given to us by someone who came and lived just like us.

    When the culture around us counts down the days until Christmas, the culture is really counting down until the time when material things triumph. It is so easy to succumb to the pressures of fitting in. It is so easy to follow the habits and traditions of our culture, which drowns out the hope and light of God with stuff, or shares light-hearted stories without the God of the Universe whose love shines through. Often our biggest challenge during Christmas and Advent is for us to keep Christ in Christmas.

    1) What family traditions do you have in this season?

    2) How do you use those family traditions to bring God in?

    KD) What is your favorite family Christmas tradition? How do you see God in it?