Tag: God

  • New Year’s Prayers

    Psalm 8, Galatians 4:4-7, Numbers 6:22-27

    “What is a human being that you remember him, a son of man that you look after him?” [Psalm 8:4]

    “So you are no longer a slave but a son, and if a son, then God has made you an heir.” [Galatians 4:7]

    There are some important concepts shared in our first two passages today. God created everything, including us. Despite us being created, God still set humankind in God’s own image. Created from dust we are still bearers of God’s very image.

    Paul takes it even further and calls us heirs. We are inheritors of God’s Creation and will. We are no longer mere creations with God’s stamp. We are his children! The awesomeness of this is that we get all of God! We, despite our nature, are given something beyond our comprehension.

    There is a flip side to this. One of the roles of an inheritor (in Paul’s and Jewish custom and culture) is to preserve and expand what was inheritor. In other words, the inheritance is not to stay the same, but to grow! We get it all. We are also responsible for it all.

    Let that sink in. We are responsible for all of Creation because has given it to us as our inheritance. There will and are arguments for how that is supposed to work out. That isn’t the point. The point is why. Why are we doing what we are doing? Are we doing it for ourselves? Are we doing it for others? Are we doing it because it’s the right thing to do? Are we doing it to bring glory to God?

    Creation, including people, is our responsibility. We are responsible for others, and we are responsible to others. This past year has been filled with people banging their drums, sometimes for righteous reasons, other times for self-righteous reasons. As we enter the new year, pray for those who offend you. Pray for those who hurt you. You are responsible to them. Bring them to the throne in prayer, not so that they will be like you, but so that they will be like Jesus.

    May the LORD bless you and protect you; 
    may the LORD make his face shine on you 
        and be gracious to you; 
    may the LORD look with favor on you 
        and give you peace.
    
    [Numbers 6:24-26]
    

    HAPPY NEW YEAR!

  • Guilty and Free

    Psalm 103, 1 Samuel 4:1-22, Isaiah 43:14-25

    Imagine being someplace you’ve never been and driving down the road only looking at the rear-view mirror. Your peripheral vision would catch some of the more dangerous things, but you would miss a lot. All too often we go through life this way. You may not have escaped your past, but you cannot embrace the future without looking forward.

    Much of life is common among people. We live and die. We love and hurt. We fail and succeed. We have regrets and we have gratitude.

    For many people, this year has been very hard: huge changes; life-changing events; lives lost; lives gained; big mistakes; new jobs; loss of jobs; moving; being forced to move. There are many that are looking to set aside this year, and so very ready to start the new one, yet many will be filled with fear, unsure of what will come.

    In 1 Samuel, we read of a very bad time. The Ark of the Covenant, a Godly object—that many staked their identity and security on—was lost to a powerful enemy. Their leader (judge) and his sons have died. All seemed lost. The Israelites were fearfully looking toward the future.

    By the time of Isaiah, the people were again looking to the future with fear. There had just been a declaration of guilt (Isaiah 42) and failure. The so-called People of God had been reminded of their failure to fulfill their role. The judge of the universe had declared their guilt. Just as many are fearfully looking to the new year, so, too, were the People of God fearful of what came after their conviction.

    “Do not remember the past events, pay no attention to the things of old. Look, I am about to do something new; even now it is coming…” (Isaiah 43:18-19)

    1) Be deeply honest with yourself. What do you fear in regards to the coming year?

    2) One can fear what is coming and still trust God. It is the type of fear that is the key. How can fear be good or bad?

    3/KD) What is the one thing you are most worried will happen next year? What is the one thing you are most looking forward to next year?

  • Foundations and Firmaments

    Psalm 148, Colossians 3:12-17, Luke 2:41-52

    What are your thoughts when reading Psalm 149? Do you ever think of all of Creation praising God, the Creator? If you haven’t seen Louie Giglio’s Stars and Whales (link below), I strongly recommend it. To think that it is not just us (human beings) that are called and made to praise God. It is important to understand that praise is a core piece of our very existence. If we are not praising, the foundation of our Christian life is in question. It might even be in jeopardy.

    A firm foundation is important, especially in light of our passage in Colossians. Verses 12-14 are not easy. When we live out our lives with others, our compassion, kindness, humility, gentleness and patience are often put to the test. As we bear with others’ weaknesses (and as they bear with ours), letting go of offenses can seem impossible, and even unfair or unrighteous. This is why the Peace of Christ (v 15) is essential to lay down upon the foundation of praise. With praise and peace, comes thankfulness. This is where we need to pause and remind ourselves that there are acts of thankfulness (which is a spiritual practice), and then there is a spirit of thankfulness, which is an outpouring of trusting God.

    It is from all of this, that then Paul (the author of Colossians) gets to correction. He notes that it is through God’s word, psalms, hymns and spiritual songs that we correct the excesses of others, and others correct our excesses. It is important to look to Scripture as to what might be (emphasis on might) going on in the spiritual lives of others, rather than depending on our own understanding, which is likely missing crucial pieces of information. As we get to the story Luke provides us, it is important to see the different spiritual stories going on.

    For Mary and Joseph, who knew the prophecies about their son, their return from the temple was part of their spiritual practice and were comfortable in their return home. Young Jesus, on the other hand, wasn’t done yet. Here was a young boy among elders, who themselves were astonished by Jesus’ insights. It is quite easy for us to be disappointed with Mary and Joseph not understanding. Just like Jesus, we can find ourselves saying, “of course, that’s where he is!” A new Christian or even an unbeliever(!) can provide spiritual insights that cause others to be shocked with a new insight and grow closer to God! Who are we to set aside spiritual insights provided by God through others?

    When our foundation is firm, we trust God, and are humble toward one another, we are open to receiving spiritual insights from whomever God puts in our path.

    1) What spiritual insight did you receive from the person you were least expecting?

    2) Why do you think praise might be essential to spiritual insights?

    KD) Why do you think it was huge that Jesus asked his mom and dad that question?

  • Holy Path of Doing

    Psalm 147:12-20, 1 Chronicles 28:1-10, 1 Corinthians 3:10-17

    “[God] has not this for every nation; they do not know his judgments…”
    Psalm 147:20

    “Realize now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it.”
    1 Chronicles 28:10

    “If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and that is what you are.”
    1 Corinthians 3:10-17

    Israel was chosen. From the time of Abraham, its call was to bless the world. There was a time when it seemed that all was fulfilled. Solomon had been chosen as king, and had been chosen to build the Temple. Solomon knew what his tasks and paths were. Yet, he wandered off. Israel, through Jesus, ultimately fulfilled God’s promise to bless the world, but not without many generations failing and paying the price of not following God.

    Each of us has been chosen for a task. If we have been blessed (especially with discernment), we may know what task God has chosen for us. Otherwise, we could be blessed with people who know us, and are able to guide us onto God’s chosen path. Then there is the most frustrating path of all: doing your best, and not knowing if that is God’s path for you.

    Paul does provide some guidance for us, if we are able to accept it. Our path is to be God’s holy temple here on earth. All of us. “Wait,” you may say, “how can I be a holy temple?” Let God build the temple inside of you. “Wait,” you may say, “what am I supposed to do?” That’s the rub, isn’t it. Do? Let God build the temple inside of you. Do? Let God build the temple inside of you, while the world attempts to destroy it from the outside-in.

    Do? Be strong.

    1) Why do we often feel inadequate unless we are “doing”?

    2) In light of God building the temple inside of you, how do you now hear, “be still and know that I am God”?

    3) In what new way can you be strong to allow the building of God’s temple inside of you?

    KD) If God’s temple inside of you was an actual building, what would it look like?

  • A Child-Like Gift

    Psalm 26, Matthew 18:1-4, James 4:7-12

    A child-like faith. That is the greatest gift an adult could ask for. All too often, however, we get caught up in our own heads, hearts and hurts. A child can look to God in faith and trust.

    We are not talking naiveite or ignorance. We are talking about innocence.

    Think of a baby. A parent tosses them up in play, smiling at this bundle of joy. The baby smiles, too, imitating the parent. Yet, for the first few times they are tossed up, they instinctively understand that this sensation is wrong. Despite that, their parent, their trusted person, is smiling. Trust overrides. A child-like faith.

    We actually have more child-like faith than we think, but it’s trusting others: engineers, mechanics, military and first responders. Even with other we have child-like faith that those around us know what they are doing, even though the traffic and accidents should teach us otherwise.

    James takes the “adult” approach. He’s working with those adults. He has to unwind the ways of the world from their minds and hearts. Cast aside your worldly ways, he says. When he talks about mourning and weeping, it is to recognize what we are in the world. Mourning and weeping are signs of grieving; grieving for our worldly selves; grieving for the world.

    So much of what we have to unwind is ourselves. Some have claimed that it was pride that led to the Fall of Adam and Eve (and thus mankind). All of what James writes of comes from our pride. A child of faith has pride…pride in God, not self. This is not to diminish self, for we are made in God’s image. We are not to see ourselves as better than others, for all are equal before God.

    An untrained (or untainted) child will treat others equally, no matter how different they are. Only when adults condition them to judge those different than themselves that children become cruel, and then we all have to deal with the pain of that cruelty.

    1) What does child-like faith mean to you? How do you live that out in a world that is “adult”?

    2) Why do we often put ourselves in the role of lawgiver and judge?

    3) Why do we judge when we ourselves don’t want to be judged?

    KD) What do you do when kids treat others differently then they would want to be treated?

  • Put Ahead

    Psalm 150, Mark 11:23-25, James 3:11-4:6

    “Let everything that breathes praise the Lord. HALLELUJAH!”

    Psalm 150:6 (NIV)

    “And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will also forgive you your wrongdoing.”

    Mark 11:25 (NIV)

    “For where you have envy and selfish ambition, there you find disorder and every evil practice.”

    James 3:16 (NIV)

    Without question, Psalm 150 is a song of praise and adoration, and it is often best to start with adoration. Some people have been taught to use during prayer was ACTS: Adoration, Confession, Thanksgiving, Supplication. Adoration, though is often too easy, and we skip to supplication, because confession and thanksgiving are harder. Confession is probably the hardest.

    In Mark and James, Jesus and James (respectively) speak about putting ourselves above others, especially when it comes to prayer. Praying for others, especially those with whom we are in conflict, is essential to a functional Christian framily.

    Jesus ties forgiving others into our own forgiveness. This serves as a litmus test of sorts. You see, when we have fully accepted, embraced, and embodied the truth of forgiveness we’ve received through the cross, we are able to forgive others, and that can be very difficult. When we don’t forgive others, can we really say in hearts that we are forgiven? Forgiveness isn’t about those who hurt us, it is about us.

    James address a different, but similar heart issue in his letter. Envy and selfish ambition are signs of a heart that puts itself first, and not God, and certainly not others. In a framily, putting oneself ahead of others breaks the essential bond of framily.

    1) In your own words, why is forgiveness essential?

    2) Why do envy and selfish ambition create disorder?

    3) Agape love is self-sacrificing love. How is agape love fulfilled in forgiveness, and the lack of envy and selfish ambition?

    KD) Supplication is a word that means ask for something. Why is that last in the order of Adoration, Confession, Thanksgiving, and Supplication?

  • Stones Alive

    Psalm 148, Acts 7:37-53, Hebrews 2:9-13

    …[Jesus’] followers began to shout and sing…”Blessings on the King who comes in the name of the Lord! Peace in heaven, and glory in highest heaven!” But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!” [Jesus] replied, “If they kept quiet, the stones along the road would burst into cheers!” (Luke 19:37-40, NLT)

    All of Creation knew and knows the Creator (Psalm 148). Jesus’ walk upon the earth was even transformational for the non-human aspects of Creation. Creation has its own part to fulfill, and that was to second what humanity was crying out. In the law, a testimony wasn’t true without at least two witnesses. As a whole, Jesus’ followers were witnesses, and Creation wasn’t going to be silent either!

    In the story of Israel, piles of stones or a single large stone were physical memorials (i.e., witnesses) of what God had done. When Jesus says the stones would cry out it was reminiscent of the stones of witness.

    Stephen (Acts 7:37-53) reminds the Jews of what God had done, sending witnesses (prophets) to remind them of who God is. While they were alive, sometimes the Israelites would listen, but after they died, their hearts were dead stone. In other words, their hearts of stone were unable to proclaim God’s glory, unlike the stones that were on the road that Jesus walked.

    Jesus, who for a time was slightly lower than the angels (Hebrews 2:9), brought the world to life, so that Creation (that man too often thinks of as mute) wanted to sing out the redemption of the world.

    • 1/KD) What would you do if a stone started singing (or shouting), “Great is the Lord!”?
    • 2) Does thinking that all of Creation celebrates redemption through Christ change how you celebrate?
    • 3) What symbols (e.g., stones) do you use/have that remind you of God’s faithfulness and love?
  • Through the Hurt

    Through the Hurt

    Psalm 97, Hebrews 1:1-2:9, Galatians 4:4-7

    During this Holy Day, in the midst of gift-giving, family, loneliness, heartache, healing, hurting…look to God.

    Two holidays often are the most bittersweet, Thanksgiving and Christmas. The joy of gratitude (Thanksgiving) and celebration of the Savior (Christmas) can get confused with family struggles, financial struggles and family losses. These two gatherings will often stir up our deepest emotions, both good and bad. It can make the holidays some of the most stressful of the year.

    It’s okay. Joseph and Mary were expecting their first child. The mysterious and amazing circumstances only heightened that expectation. They had to travel in the midst of that. The stress of bearing the probable condemnation of their families, plus the confrontation with the Roman authorities (they were traveling to be counted and taxed) would have strained their joyful expectation.

    If you are questioning how could a person be stressed during this time…GIVE PRAISE!

    If you are questioning your value or faith or walk, because you are stressed during this time, give yourself a break. The mother and earthly father of God were stressed, too. You are not alone.

    Stressed or not, Christmas is time to be present. Spend time with one another. If you know someone is alone, invite them. If you are alone, it’s okay to ask to come and visit. This day is for Framily.

    Heavenly Father, continually make us glad and joyful in this remembrance of the birth of your only Son, Jesus Christ. As we receive His Advent, help us receive him as our Redeemer. Help us, through the Holy Spirit, be assured of our salvation and life with you. May your love through Holy Spirit help us look forward to the earthly return of our Messiah. Give us confidence to bear your light into the world. This we pray in the grace and love of Father, Son, and Holy Spirit. Amen.

    May you have a Merry and Blessed Christmas!

  • Wait For It

    Wait For It

    Micah 5:2-4; Psalm 96; Luke 2:1-20

    The beauty and mystery of God’s word comes alive when it comes to Jesus. Much of the prophecy that surrounds Jesus is in the middle of prophetic statements that on their own may have seemed insignificant. However, when so many words and phrases, seemingly disconnected, are fulfilled by the coming, life and death of one person, one cannot help but take notice.

    We think of Bethlehem as significant. For Christians, it is. For the Jews, it was a backwater. Yet, God set it down in his word as the origin point of the great leader of Israel. From a human perspective, it seems that God is rewriting what was written. The reality is that mankind cannot comprehend the depth of God. Only as scripture was revealed through Christ could people have a “duh” moment.

    On Christmas Eve, there is a old song being sung, but with a new meaning. Glory to God in the Highest!

    God came down. God came down here. God set aside power, might, glory, holiness, and became a baby born where animals lived. Just as Bethlehem was looked down upon, where Jesus was born was looked down upon, as an outcast. There was no room for them.

    In our Western culture, too many people are concerned about dates of such and such event. The date? That is a point in time. Perhaps we ought to look to those not of Western culture where the event (the presence), not the time (or date), takes precedence. GOD CAME DOWN! God came down where God promised! The world has become concerned about time and date, for then we can be distracted from the event.

    On this day, can you sit and just wait? Are you able to not look at your watch (or phone)?

    The Jews waited centuries for their Messiah. The event, the advent, of the Messiah was what they waited for. Expectation. Advent and especially Christmas Eve are all about expectation. Expecting the Messiah.

    1) Are you actually expecting the Messiah? Have you replaced expectation of the Messiah with expectation for gifts or food?

    2) With the first Christmas in the past, why is important to wait expectantly for Christmas now?

    3) If the Messiah were to come tomorrow, would you be looking for him?

    KD) Why did God decide to start life as a baby? What does that say about God?

  • Pieces of Love

    Pieces of Love

    Isaiah 52:13-53:12, John 15:7-21, Luke 1:68-79

    This passage in Isaiah does not use the word love. In fact, it sounds that God is cruel.

    This passage does not use the word love. It preaches and lives it from its very core.

    How? Through Jesus. Only through Jesus was such a horrific event transformed from terror-inducing to life-giving. Only God can take something soaked in death and turn it into something that produces life, and only through the very being of God’s self: the second person of the Trinity, Jesus.

    Jesus’ words to his disciples were just words. It’s not that they didn’t think Jesus’ words were unimportant, but they were lacking the understanding of how deep their meaning was. As we quickly approach Christmas, we should hold in our hearts and minds, as we celebrate the gentle, warm and easy baby in a manger, that Good Friday and Easter are coming. A simple child will change the world.

    Zechariah’s prophecy for his son, John, was both filled with joy of and fear for his son. Such a prophecy means that his son would expect a life of hardship and opposition. Prophets are often unloved by those that God sent them to. A father’s joy of birth, overshadowed by what was to come. God the Father, and all the Heaven’s, filled with joy of the coming birth of the Messiah, yet that simple life-giving act was known to not be the act of salvation, but merely the starting point of salvation fulfilled by the cross.

    When we speak of Christian love, it is a hard love. This is not the soft and gentle love that the world wants, but the love the puts other ahead of self, and the lower above the higher. Jesus shows us what godly love is, and we struggle to do it. We often think of it as easy, but it violates the world’s love, and the world will do anything to oppose it.

    Christmas is love in action. Christmas is the celebration of a loving act, by a loving God, fulfilled by a loving God, to call back to love a world filled with fear, anxiety, prejudice and hatred.

    Most parents have learned a truth of love. Having a child is having part of your heart forever outside of yourself. Imagine how God feels. Billions of pieces of God’s heart are walking on this planet right now.

    1) What are your thoughts about being “a piece of God’s heart”?

    2) Often when following God, we have to release those we love to Him. If you’ve done that, how does it feel? If you haven’t, can you imagine what it feels like?