Devotion.al

Tag: Good Friday

  • Expecting or Distracted?

    Psalm 51:1-12; Habakkuk 3:2–13; John 12:1–11

    It is so easy to be distracted from the important things in life. Some blame electronics. blame the media. Others blame no in school. Others blame a culture that has walked away from its somewhat -ish roots. There is nothing new under the sun when it comes to human behavior.

    O Lord, I have heard of your renown,
    and I stand in awe, O Lord, of your work.
    In our own time revive it;
    in our own time make it known;
    in wrath may you .

    The opening stanza of Habakkuk’s song tells us that our disengagement from God is nothing new. Habakkuk calls us to be in awe of God. If you’ve ever had the Blue Angels or Thunderbirds fly over you in formation, you’ve had that sense of thunder through the entirety of your body. The jet wash passes over you. The sound overwhelms you. Plus the smell (which you may not like) of burnt jet fuel. There is an almost instinctual resonance to such an experience. Multnomah or Snoqualmie Falls with the spring runoff can do the same with the overwhelming volume of water, both noise and sheer amount.

    All of that pales in comparison to the awe that we ought to feel when we contemplate God. As we for Christ’s we, like Habakkuk, want God to make his glory undeniably known, and that his overwhelming wrath to sin and evil, with a lot of mercy. While we may not be overwhelmed by God, there still appears to be that wiring inside of us that is looking for it with hopeful expectation.

    Hopeful expectation.

    The Jews, under Roman occupation, were waiting for something. Some didn’t know what they were waiting for. Some were waiting for a revolution. Some were waiting for a Messiah. Those waiting for a Messiah—a savior—had a hopeful expectation.

        “You came forth to save your people, to save your anointed.” [Habakkuk 3:13]

    1. Are you being truthful to yourself when say, “I’m waiting expectantly for Jesus to come back”?
      • If not, what is keeping you from seizing the truth that Jesus is coming back?
      • If so, what can you do to build up the expectation in others?
    2. The power of (the day Jesus was crucified), is followed by the blessing of the Resurrection. Yet the Resurrection is not the . It is only the beginning. How is the Resurrection the beginning for you?

  • The Tension of Pain and Joy

    Job 4:1-21, Psalm 77, Ephesians 2:1-10 (read online ⧉)

    Job’s friend, Eliphaz, was one of 4 friends that came to visit Job in his time of trouble. While, ultimately, they misspoke of God, at other times they spoke of God and Job. Eliphaz told Job that he was a teacher of God and a believer. Wouldn’t we all want people to say these things of us? Yet, then he lectures Job about Job lamenting his situation. This exact pattern is something we have all experienced, and probably even followed.

    There has been a tendency to lecture people who are in emotional, spiritual, and/or physical pain that they need to be more joyful, more trusting, more faithful. When we look at all the woeful, lamenting words of Job, including even his questioning of God (and where God was in all of his troubles), Job did not . It is not to say that Job never sinned, but in the words that we have from him, he did not sin. There is something important here. It is okay to mourn, grieve, lament.
    Part of Lent is the aura of mourning, grieving, and lamenting. The overarching theme of Lent is that we know what is coming, . The reason for Good Friday is mourning, grieving, and lamenting. The reason is sin. Sin was so deep and so pervasive only God breaking in could fix it. On the cross, the of God died.

    Under it all, it wasn’t that Job stopped trusting God, it was that he was hurting. Despite the anguish of Lent, underlying it there still remains truth and .

    “…God, who is rich in , out of the great love with which he us even when we were dead through our trespasses, made us alive with Christ…”

    We must disregard the mourning, grieving, and lamenting of Lent, for when we do, we undermine the truth of Good Friday.

    1) Do you find it difficult to be joyful while grieving, mourning, or while in pain?

    2) At what point, do you think, our lamenting (grieving, mourning or pain) turns into something that dishonors God?

  • Grateful In Ashes

    Joel 2:12-17, Psalm 51:1-17, 2 Corinthians 4:21-6:10 (read online ⧉)

    Through the prophet Joel, God sought to realign the life of the Israelites to Him. God was calling them to live a life oriented to Him. God didn’t want them to miss out on the life they were meant for. As we begin the Lenten season, it is a time for each of us to reflect upon what in our life is keeping us from being oriented on Him.

    From the early days of our faith, Christians have observed the remembrance of Christ’s (Good Friday) and () with great reverence. It became the custom to prepare for that observance by a season of prayer and fasting, and the reconciliation of those who had been separated from the community of faith. When keeping the season of , we take to God’s call to repentance and the assurance of forgiveness proclaimed in the , and practice in our daily lives the work of reconciliation. You are invited to the observance of Lent through self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s Holy Word.

    On Ash Wednesday, many people to receive the mark of , which is a reminder of our mortal nature and of God’s invitation to receive Christ’s redeeming work. The ashes are a sign of repentance, that one’s life is not as God-focused as it ought to be. It is a declaration that all is not well, that something needs to .

    As we walk together through Lent, through our paths of reflection, self-denial, and repentance, this is all part of our response of gratitude to God who sent Jesus Christ, the ultimate letter, to us that we can see that God wants us as His Children.

    1) Giving up something (self-denial and/or fasting) is often practiced during Lent. The purpose is to grow closer to God. If you choose to do this, what will you give up? We challenge you to share whatever this is with someone who will hold you accountable.

    2) Other practices for Lent are focused prayer, self-examination, deeper scripture reading, all of which are intended to draw us deeper and to slow us down. What will you focus on this Lent to grow your walk?

    3) One of the newer trends is to give up something you know you need to give up already. Do you think that could be effective as a spiritual discipline? Why or why not?

  • The Rot of Forgot

    2 Chronicles 30:13-27, Nehemiah 8:7-12, Jeremiah 15:16

    The world is supposedly becoming Post-. The thought behind the term is that the “Christian Era” was when Christianity was dominant throughout the world as if Emperor Constantine’s edict of Christianity as the official of the Roman Empire made Christianity instantly accessible, understandable, and pervasive.

    The sad part is there is a superficial to that. What did happen is that Western Europe and then by extension North America became the dominant influencers for generations. The church ignorantly (or stupidly) allowed governments to drape themselves in religious imagery and language. The rot finally came to a culmination point, and the church and the governments are dividing. Many in the church (and many politicians who derived power from the people in the church) are decrying the . Yet, acknowledging the rot we collectively allowed to set in will be a good step moving forward.

    The real rot is ignorance. The church itself has allowed ignorance of its own beliefs to set it. It would avoid the questions the world asked, then stick its head into the sand, as if that would somehow fix everything.

    In 2 Chronicles, the people were ignorant of how to celebrate Passover. Think of it as forgetting how to celebrate Christmas, , Easter, and Pentecost all at once. They were afflicted as a result of their ignorance, but in the end, poured out and true joy was expressed.

    We are at the point that the Jews were at in the passages we read today. The passage in Nehemiah displays the ignorance of the Jews regarding their own history and religious practices. The disconnect between what they knew and the Truth caused many to mourn. Despite their ignorance, they were there in body, , soul, and mind. That is what mattered. Joy poured out of them!

    Jeremiah’s words apply not just to the passages that we read in the Old Testament, they apply to us today! Ignorance is not a good excuse! God can and will use anyone who responds. Sometimes, though, we have to where we went wrong. Then we can see where God moved us and proclaimed us his children of the inheritance. Then joy will pour out of us, too.

    1) Why are people ignorant of the underpinnings of the Christian ? What is one thing you can do (while speaking the Truth in ) to help that?

    2) Why might an understanding of God’s grace lead to true joy?

    3) If grace leads to true joy, what can you do to extend grace to others to demonstrate God’s grace?

  • Season’s Traditions

    Mark 7:1–13, Galatians 1:13–17, 2 Thessalonians 3:3–15 (read online ⧉)

    We are rapidly coming (or for some already entered) into some of the heaviest time of in the calendar year. For many, it starts with October observations. For , it starts with Thanksgiving. For others still, there is Christmas. The list of and non-Christian observations is pretty long. A “high-altitude list”: Yom Kippur, All Hallow’s Eve, Halloween, All ‘ Day, All Souls’ Day, Day of the Dead, Reformation Day, Kwanzaa, Hanukkah, sometimes Ramadan, and many others. Oh, then New Year’s.

    Sometimes observing one of these out of sequence (i.e., starting Christmas decorating and music on November 1st) creates a little bit of tension. This is actually a good thing. One of the problems that was confronting was how traditions had become disconnected from intent. Sometimes the tradition, such as washing 7 times, is a minor issue. Other times, such as when “dedicating” one’s wealth to the temple (corban) rather than taking care of one’s family, tradition becomes a problem.

    For many centuries, the “mainstream” has had a church year. The church year begins with the 1st Sunday of . Advent ends with Christmas. Christmas (the “season”) ends with (The visit of the Magi). Then we have some Ordinary (i.e., numbered weeks) time. Then Lent, Holy Week, Good Friday, Easter, the Easter season, which ends in with Pentecost. Anyway, each of these is intended to provide some Christian and spiritual , which is why much of the church has maintained it. The more Evangelical molded church has begun adopting some of these “seasonal” periods. This is a good thing, for these are good traditions…as long as they are not disconnected from the why.

    Traditions do not have to be bad. In fact, we hope they are not. Yet, the tension of introducing, maintaining, and even abandoning traditions needs to always be there so that we don’t lose touch with the why.

    Paul notes that he was heavily invested in traditions. All of his traditions were an attempt to God, but God was often lost among the rules. Yet, that does not mean all the traditions were bad. In fact, many of the traditions (and rules) give us guidance as to how to appropriately walk with God and others. Many of these traditions also teach us theology and about what God has revealed to us about God.

    As you begin your seasonal traditions (even the food choices for Thanksgiving), give some deeper thoughts as to the “whys” of your traditions. You may discover something far deeper than you expected.

    1) How do you keep the “whys” of your traditions alive?

    2) What are important aspects of traditions for and to you?

    3) Is it unreasonable to seek God in all our traditions?

  • Sacred Mourning

    Psalm 25, Lamentations 3:22–27, Matthew 27:62–66

    Are your clothes in 1 piece? One of the traditional Jewish responses of extreme or anguish is the tearing of their clothes. Yesterday was . Jesus died on the cross. Are your clothes torn?
    While they were able to put Jesus’ body in the tomb in time, nothing else happened. Everything just stopped. On top of their world being disrupted by Jesus’ death, now they had to to the body of their friend, master, brother, son. In our day and age, we don’t have this waiting period. We just get it done.

    Today, people will have Easter egg hunts, parties, gatherings, trips, and so on. This is not to knock such, after all, often they are a way we (as Christians) get to the .

    However, perhaps it is time for us to come up with a new tradition, a Sabbath unlike any other that we hold (if we actually observe any). It is probably too late for you this year but put this as something to think about. Perhaps we too busy preparing for Resurrection Sunday that we stop waiting. Why is this important, you may ? It is a symptom of our lives and even our religious practices. Hurry up and get it done. When this is how we live our lives, how do we ever have the ability to wait for and on God?

    In the movie, the Passion of the Christ, there is a raindrop from the sky, implying that God the Father mourns. Let us mourn with God the Father, and with all those who lived beside Jesus. Below is the Mourner’s Kaddish, a Jewish prayer usually spoken in Aramaic (not Hebrew, interestingly). While there may be no “leader” (L) to lead you the people (P), think of a congregation together saying this in an annual (for it is done annually in honor of those who have died) service.

    L: May His great Name grow exalted and sanctified…
    P: Amen
    L: …in the world that He created as He willed. May He give reign to His kingship in your lifetimes and in your days, and in the lifetimes of the entire Family of Israel, swiftly and soon. Now say:
    P: Amen. May His great Name be blessed forever and ever.
    L: Blessed, praised, glorified, exalted, extolled, mighty, upraised, and lauded be the Name of the Holy One.
    P: Blessed is He…
    L: … and consolation that are uttered in the world. Now say:
    P: Amen
    L: May there be abundant from Heaven and life upon us and upon all Israel. Now say:
    P: Amen
    L: He Who makes peace in His heights, may He make peace, upon us and upon all Israel. Now say:
    P: Amen

  • Surrender the Pain

    Isaiah 52:13-53:11, Luke 22:39–23:56

    You might wear a cross. You might have one on a wall in your home. You probably have one on your bible. Today the cross has lost much of its brutality and disgrace. Movies like the “ of the Christ” attempt to convey the brutality, but it is so very hard to convey and understand the disgrace of the cross. Especially on this day, you need to see the cross not as what it became, but see it as the people of 2000 years ago saw it. The day they saw it on Good Friday. It was disgraceful. It was ugly. It was the ruling powers’ symbol of might, conquest, and oppression. There was nothing, absolutely nothing that could be remotely good or positive about, and there could be nothing good or positive about the one on it. We are often tempted to diminish the cross, lightly saying we have a cross to bear. The cross is no light burden.

    The disciples had a light burden. Accompany Jesus to the garden. And the succumbed to temptation. The world is full of temptation. There are many things which seem good, and are, but become bad, as we follow them away from God. Especially in the States, we have a, “I can do it myself” mentality. There is also the ladder, of ever-increasing hours spent working. There are all the things that we are told we just have to have. Sometimes the temptation is to simply sleep, when God has told us to be praying, as what happened here with the disciples. Jesus wasn’t chiding the disciples for falling asleep, but for not praying when he asked. Temptation takes on many guises. Judas and Peter were tempted.

    Judas Iscariot will forever be known as the traitor. Peter will be ever known as one of Jesus’ closest followers. Yet, Peter denied Jesus to . One of the biggest differences between Judas Iscariot and Peter is not their respective betrayal, for they both betrayed Christ, but that Peter’s heart was open to correction. Judas Iscariot took things, including his self-condemnation, without . Peter understood and accepted the unmerited grace of Jesus, but Judas Iscariot did not believe it applied to him. Instead of being forever the traitor, he could have repented, and been redeemed. Betrayal is not just turning Jesus over, or denying Jesus, but saying that Jesus offer of unmerited grace does not apply to you or others. Grace is the key to healing the world and reconciling it to God. However, the fallen heart turns to violence instead.

    Violence is a cruel part of this world. Wars, robbery, school violence, abuse, bullying, anger, disrespect are all acts of violence. When we the word violence, we generally think of physical acts. However, Jesus tells us that violence is as much against the soul and well-being of the (both the perpetrator and the recipient), as it is the body. In fact, much, if not all of the violence that is physical done, at the root, is caused by the violence done to the soul and mind.

    Jesus spoke while on the cross, in the midst of pain, and the climax of abuse, “, forgive them. They know not what they do.” The victim of violence, while being violated, asked for them to be forgiven.

    We hold our griefs, our pains, our anguish often so close to our hearts that God doesn’t come near. Not because God can’t, for nothing is impossible for God, but because God doesn’t want to be violent toward us. When we release these things, God steps in, joyfully, desiring to help us surrender the pain that we hold onto keeping God away from us.

    1) What are your temptations that pull you away from God and God’s mission of reconciliation? Can you be honest with yourself and God that those temptations have been nailed to the cross, and that you will leave them there?

    2) Who has shown you grace? If you can’t think of anyone, then you have work to do. At some point in your life, someone gave you a lot of grace. What does God’s grace mean to you? What could God’s grace lived out in the world actually do?

    3) What pain keeps your heart from being fully yielded to God, and being God’s willing aide? Will you look at the nails of the cross, and leave that pain nailed there?

    May Jesus Christ, who for our sake became obedient unto , even death on a cross, keep you and strengthen you, now and forever.

  • Maundy Thursday

    Psalm 116, Psalm 117, Mark 14:12–52, Ephesians 5:15–21

    Many churches observe Maundy Thursday through a communal recreation of the Last Supper (or the First ). It is an especially poignant time to do it, as the shadow of sits right there…waiting.

    John 13–18:27 is a much longer version of Maundy Thursday, and well reading. Luke and Matthew have their pieces of the story to tell, as well. The differing pieces are always an interesting thing to ponder.

    Instead of the usual Last Supper and foot washing, there is a piece that is often—but not always—overlooked: the singing of hymns. Matthew and John both mention singing of hymns (like Mark). It was part of the ritual. The tradition that evolved was that Psalms 115-118 (sometimes Psalm 114, too) were sung during Passover. These are songs of triumph and God’s . Psalm 117 even talks about the “cup of ,” which makes it quite appropriate for Maundy Thursday (or any communion service).

    Do you sing at meals? Most people probably don’t. If you have teenagers or young children, the thought of having any meal be longer feels like a headache. Yet, there is something to this that we should think on. It isn’t customary to sing at every meal, but how about symbolically important ones? While Passover does not have the same weight for most Christians as those of Jewish descent, it still should be very significant in our religious observances.

    The of Passover and Maundy Thursday is that as much as humanity had a part in it, God was the star. There are huge and powerful things that happen on Passover and Maundy Thursday, the of the should be awe, amazement, and a whole lot of singing.

    1) Have you ever been to a Maundy Thursday service? If so, what were your takeaways from the experience? If not, why might it be powerful to wash the feet of , have your feet washed, and to experience communion?

    2) Singing is often part of many services. Why do you think that is? Have you have been to a service where there is no singing? If so, do you know why, and what was your reaction?

    3) It is not coincidental that Maundy Thursday is a Passover meal. Why do you think it’s important? What is different between the two?