Tag: grow

  • Cursing Blessings

    Cursing Blessings

    Numbers 21:4–9; Psalm 107:1–3, 17–22; Ephesians 2:1–10; John 3:14–21

    One of the biggest dangers of constant blessings is that we often disdain them. We become so accustomed to them that we become blind to them. Even worse, we then grow to despise them.

    The Israelites were in the middle of the desert. They were being sustained by the hand of God. Instead of looking at the blessing and the miracle that they were experiencing. they instead wanted to go back to slavery. The rejection of the blessing and the rejection of protection.

    The interplay between the Israelites, Moses, and God is interesting. The consequence? Poisonous snakes. The response? We were wrong. The directive? Make a snake statue. The result? Get bit, look at the snake, and live. However, if the Israelites were really sorry, would the snakes have remained?

    One could argue that the snakes were an ongoing consequence. However, as the snakes were a consequence of bad behavior, it also can be concluded that the Israelite really didn’t have a change of heart, but a desire to avoid the consequences. Yes, it is a stretch assumption from the Scriptures, but it certainly isn’t in regard to human behavior.

    Paul’s notes such about how all of us followed the ways of destruction before coming to Jesus, and that all those who do not yet know Christ Jesus as Lord and Savior still have that tendancy (i.e., spirit). We all are better than we were (just being aware puts us in a slightly better position), but we all have struggles and issues that we are dealing with as we strive to be more like Jesus.

    The biggest struggle though for Western Christians are the blessings that they despise. One of the biggest has been Christianity. This applies both with those who despised Christianity by doing ill in its name, and for those who took Christianity for granted and did not put the effort in to pass on the faith (or care to learn it). In addition, there has become the human arrogance of blessing where people begin to assume it’s God’s blessing on their ways, rather than God’s blessings so as to be shared with others.

    The blessings then become cursed, which is certainly not what God wanted it to be for us. We became sucked into the world’s desire for more and more blessing. That pursuit of blessing becomes death-dealing.

    The promise of life, and not just a worldly life, has always been part of the pull to follow God. Paul emphasizes that salvation and new life cannot be earned. Only God can grant it. Only God can gift it.

    Worldly life, such as the the bronze serpant represented, still ends in death. It is the life found in the cross lifted up that is everlasting.

    ※Reflection※

    • Can you, have you, counted your blessings?
    • Have you ever taken any of your blessings for granted?
    • Have you ever looked at a blessing and thought it was actually a curse?

    ※Prayer※

    Lord, help us to remember your blessings and the life you have given us. Amen.

  • Willing to be Sharpened

    Willing to be Sharpened

    Proverbs 27:17; Acts 15:36–41

    I’m sure you’ve never fought. Ever. With anyone. I’m sure that you’ve never raised your voice or yelled in anger or frustration. Ever. At anyone.

    Paul was strong-willed and opinionated. Barnabas was a person who seemed to always be the forgiving type. He was known as an encourager.

    Paul and Barnabas had been on mission together. They had been in trouble together. They had seen God’s glory together. They had seen the Holy Spirit move people. By all accounts, they were successful missionary partners.

    From Paul’s letters, we know that he really cared about the people gathered into the churches. There was probably a strong motivation to make sure they were okay and hadn’t fallen prey (again) to non-Christians (both Jew and Gentile).

    Then we come to Mark. It is unclear why Mark had left them in Pamphylia. Based on context, some commentators believe that Mark left Paul (going to Jerusalem) because Mark didn’t believe that Gentiles should not have ties to Judaism. The thought process was that Paul would not have been so opposed to Mark if it had not been something serious (versus being young and unaccustomed to travel, as other commentators have said).

    Here is where we see the division. Barnabas and Paul were not opposing each other regarding the mission (i.e., they were united). One could even say their disagreement proved that they both believed in the mission. What they disagreed on was Mark’s part in the mission.

    They couldn’t agree. They parted ways.

    Paul’s character was sharp and straightforward (one might say similar to an oncoming train). Barnabas was the type who sought to lift others up. What is interesting here is that Barnabas chose to “lift up” Mark, despite Paul’s insistence.

    Whether in church, work, or home, there will be times where people do not agree in approach. All too often, the only option seems to be separation. Yet, when two such “opposites” sharpen each other, that which comes from it will often be greater than the only one. The trick is how to make it happen.

    We do know this, though. Mark and Paul were reconciled. Mark and Timothy (Paul’s protege) became ministry partners.

    ※Reflection※

    • Have you ever seen two people whose goal is the same, but their methods are different? How did that go?
    • What does it take for two people of significantly different approaches to try to work together?
    • If you’ve found yourself in such a situation, are you more like Paul or like Barnabas?

    ※Prayer※

    Lord, we can quickly fall apart on our differences. Help us to take these differences to make a symphony for you. Amen.

  • Believing Love

    Believing Love

    “For God so loved the world that He gave His only Son, so that everyone who believes in Him may not perish but may have eternal life.”
    —John 3:16 (NRSV)

    God loves you! Did you know that? Okay – if you are reading this…chances are that you did know that. But do you believe it? There is a possibility that at some point, or another, you have questioned if a certain person in your life loves you. A parent, your spouse, a grandparent, your kid, etc. Personally – I have questioned this a handful of times in all four of those areas mentioned. It’s not a good feeling to question if someone loves you. Maybe we logically know they love us, but we don’t feel it or see it very often – which leads to the questioning. We can also have a hard time loving ourselves even.

    This can lead to questioning God’s love for us at times. But. I want you to really know, and believe that God has a deep love for you. It’s the reason that He sent Jesus – His one and only Son – to come to the earth as a helpless baby only to grow up and save us all. So if you believe in Jesus you should also believe the love that comes from God. If you believe you have eternal life because of the faith you have in Jesus, then you should believe in the love that comes from God.

    God loves you! God’s love is the never failing kind of love. When earthly love can fail us – God’s love never fails. When you fall short as a grandparent, parent, sibling, parent, child – God’s love never fails. When you feel unlovable – God’s love never fails and He demonstrates that love through Jesus. Remember that this Christmas season. You are loved. And because you are loved you can love others.

    Maybe you are like me and have given yourself a hard time or two about how you have showed your love to your kids, spouse, parents, grandparents, friends, or people you don’t even know very well. Give yourself a break and then remind yourself that you can love others because you are first loved by God. Then go out and try to show that love again and again and again. Love others the way that Jesus loves you.

  • Room Enough to Love

    Room Enough to Love

    “While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped Him in bands of cloth, and laid Him in a manger, because there was no place for them in the inn.”
    —Luke 2:6-7 (NRSV)

    We just had our third child. I remember when we went from one kid to two I was so nervous about the love I had in my heart. I wasn’t sure that I would be able to love two kids the same way I loved our first child. My heart had been opened up to this child and I wasn’t sure how it was going to work adding a second kid. Was I going to love our second born as much? Was my love for our first son going to diminish a little to make room for the second child? Maybe you’ve had kids and have had some of these fears or maybe it’s just me. But then we had our second child. And our oldest came to the hospital to meet him and I realized my heart stretched. It was big enough to love both boys the same amount (which is a lot). And now we have 3 kids. We added a daughter! But, this time I wasn’t scared or nervous. I knew, because of last time, how our hearts would grow and make room for another child.

    As Adam and I talked about this love we talked about how much greater the love God has for us as His children. Love that we can’t even fathom. Love so great that He sent His one and only Son for us. To do something indescribable for us. How often do we, because of that great love, go out and show love for others? That was our next thought.

    Truly. God sent His Son to show us love so that we might go out and love others which hopefully in turn makes disciples of all nations – something that we are called to do as Christ followers. So. How often do you go out and love others? I know that is particularly difficult given the current COVID circumstances. So we have to be pretty creative. So, what does that look like for you? This week. Show someone you love them. Go out of your way even if it’s a little, but then try to make it more habitual so it’s not “going out of your way” – rather, it’s a part of your every day life.

  • Unplanned Joy

    Unplanned Joy

    “The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a Son, and you will name him Jesus.”
    —Luke 1:30-31 (NRSV)

    I was thinking about Mary as I read this passage and her journey after she found out she was pregnant with Jesus. I was thinking of my own pregnancies. Each were different and none of them went exactly as I had planned. I had planned to be super healthy each one. But inevitably I had cravings. I had planned to not get sick each one (not that I am remotely in control of this). Each one I got sick and the last one was the worst! I had plans for how I would give birth. Not one of those went as planned as well and were all very different from each other. Adam, my husband, also had plans. He had planned to not get grossed out each time I got sick. He had planned to not break his wrist a week before we had our last baby.

    I wonder if Mary’s pregnancy went as she had planned. Certainly it was not in her plans to have a baby out of wedlock. Certainly it was probably not in her plans to have her first baby be the Son of God who she would eventually watch be put to death for all human kind so that we might have life to the full. So I would imagine her pregnancy didn’t go as planned as well. I assume, also, that having this baby in a manger was not in Mary and Joseph’s plans.

    I am a planner. I really am. And so when things don’t go as planned, it throws me off.

    But. God had a plan for Mary. That’s why God sent the angel. To tell her of His plan. Thankfully she said yes! I am so sure that this plan gave Mary a lot of joy. Babies bring joy. Watching our children grow up gives us joy. Probably watching Jesus serve others, teach, and love gave her joy. Ultimately knowing that God had a plan through it all gives joy.

    I am a planner. Lately it’s been really hard to do that. I know you all can relate. I basically didn’t use my fancy planner I bought at the end of 2019 for 2020 for 8 or 9 months. I didn’t like that.

    But. I find a sense of peace, yes, but joy in the fact that God has a plan here. God didn’t will all of what was 2020 to happen. But God brings good out of bad and hardships. God has a plan here. In that we can find joy. In God you can have joy.

  • Peace-Filled Traditions

    Matthew 15:1–9; Luke 11:42–46

    Yesterday (or the weeks prior to it), all Americans had the opportunity to participate in a great tradition…voting. Regardless of whether your candidates won or lost, there is something great in this tradition. People choosing their leaders is a great gift, and should not be squandered.

    As Halloween and All Saints’ Day have passed, so to have the traditions that go with them. Next in our list of traditions are Thanksgiving (for Americans; for Canadians, it has passed), Advent, Christmas, and New Year.

    Many of the rules and traditions of the Jews were based upon the lunar calendar, or as observations of past significant events. Their traditions were formational. In other words, part of what made a person grow into being a Jew were the traditions. In many respects, despite the diaspora of the Jews, that is still the case around the world.

    The US acted, for a time, as if if were of a tradition. However, in the last few decades, the US has discovered that its identity and traditions are no longer what they were. Many are upset about this, and are grieving and angry.

    On the other hand, this is also the opportunity to develop new traditions and a new identity forged through the mutual pain of discontent, isolation, anger, and even despair. It doesn’t sound particularly pleasant. It hasn’t been, and probably won’t be for a while.

    For many, some “great” US traditions felt more like oppression and suppression. The traditions also felt disparaging. To others they were/are part of a past that they couldn’t support.

    At the time of Jesus, many Jews felt that they could not live under the traditions imposed by their leaders. Jesus indeed called the leaders out on this. The leaders had had a tradition passed down by Moses. In an attempt to “perfect” it, they made it worse. They made it unlivable.

    As we move forward (for that is the only direction we can go), the church has a huge opportunity to help shape the new traditions that are to be formed. Of course, many of our own traditions will have to be challenged, and that will be painful and hard.

     ※Prayer※

    Lord, help us to be healers and peacemakers. Help us to be bearers of peace that passes all understanding. Amen.

  • A Time To Sin

    A Time To Sin

    Job 1:9–22; Ecclesiastes 3:1–11; Ezekiel 18:5–18

    You are probably familiar with Pete Seeger’s Turn! Turn! Turn! (To Everything There Is a Season). Written in the late 50s, it was commercially via The Byrds in 1965. It takes Ecclesiastes verses 3:1–8 and puts them to music.

    Pete Seeger’s intent behind the song was to promote world peace. That’s a very laudable goal. The irony of that goal is that the lyrics are almost a fatalistic response to the fallen and unpeaceful ways of the world.

    There are a lot of things not specifically mentioned as having time for. Certainly, singing and learning were part of life at that point, but they aren’t specifically mentioned (though singing could be inferred with dancing). The internet and driving weren’t mentioned specifically (of course) but would be covered under “everything”.

    The “everything” is a pretty big catch-all. Does that mean, then, that there is a time to sin?

    That might seem to be a stupid question, yet, depending on one’s view of God, it isn’t stupid at all. The answer to that question may very well display what you think about God in several significant ways (though we won’t get them all).

    When you read the story of Job (whether allegorical or true) how do you “read” the conversation between Satan and God? Is God allowing or directing?

    Based on the end of this section of verses, Job did not assign wrongdoing to God (blame), and as such, did not sin. Then should we conclude that God allowed this to happen?

    For many, leaving it as “a mystery” is fine, except for the problem of blame. If God wills/desires it, and if God is omnipotent, then how can God be loving and full of grace and mercy. The rejoinder often is, we can’t know the mind of God. This is true, in so far as finite creatures (us) trying to fully understand the infinite (God).

    Yet, the Scriptures (given by God) also provide us insights into who God is, so the conclusions we draw from the Scriptures also deeply affect how we view and relate to God.

    Is this that important? Yes. When you sin, is it you sinning by your will, or is God willing you to do something then assigning the sin to you? That is the choice laid before us.

    Ezekiel’s words reinforce one answer. Your sin is a result of your will (or weakness in the face of temptation).

    What is also part of this is that your sin cannot be laid at another’s feet (God’s or human’s). It is yours. Own it. Yes, own your sin.

    This is not go and sin again. It is own your sin so as to repent and restore right relationship with God.

    “‘…For I take no pleasure in anyone’s death.’ This is the declaration of the Lord GOD. ‘So repent and live!’” (Ezekiel 18:32)

    ※Questions※

    1) Repent is based on the root of “turn from” or “turn around”. What do you need to repent from? If you cannot think of a “sin” (or even if you can), what is something else that you might need to turn from to improve or deepen your relationship with God?

    2) How do you define sin? How do you know/learn if something new (such as a behavior) is a sin, or not?

    3) What your current or past Job moments? How do/did they affect your relationship with God?

    ※Prayer※

    Heavenly Father, as we read your word, we learn about you. Help us to be stirred to read your word that we continue to grow in our knowledge of and relationship with you. Amen.

  • De-Vine

    De-Vine

    De-Vine

    22 September 2020

    Isaiah 5:1–7; John 15:1–8; Romans 11:13–25

    If you’ve seen ivy or even “domesticated” wisteria and clematis that have been allowed to run free, you can envision a people out of control. A vine does what it does best…spread. There are other plants like the Western Pacific Northwest’s ubiquitous blackberry vines, or the (what becomes) noxious mint plant.

    I like blackberries. I like mint. However, their plants can leave a lot to be desired. If left unchecked, they will conquer a yard (or in the case of the blackberry, the state). I have seen ivy plants choke off and kill beautiful pine trees. I have seen wisteria “worm” its way into decks until the deck is deformed and needs repair.

    If left alone, most plants go “wild”. A wise and experienced pruner (or gardener or vinedresser or arborist, etc.) will prune and trim to guide the plant toward optimal growth. Interestingly, the vision of different pruners will result in plants that can look similar or can look wildly different.

    A pruner may choose to prune what seems to be good young fruit because they can see that the branch on which that fruit grows may be endangered or will later endanger other branches and fruit if allowed to grow. Even successful fruit growing branches may be pruned.

    One of the concerns regarding Christians is that many think that once they are on the vine of Jesus, they’ve arrived. Arrival only happens when we stand before the throne of grace and have to answer for what we have done with the gifts and graces that God had given us.

    There are some who think they are like the vines in Isaiah that are secure behind protective bushes and thick walls. Those that think they are so protected often succumb to arrogance and laziness. This can be because they think they are the “city on the hill” or a “blessed nation”.

    Others think that because they produce “good” fruit that there will be no trimming or pruning involved. They are firmly based on the “root” (Jesus). They may receive even more trimming and pruning to increase their production of good fruit. The sad part is what fruit might be lost during that pruning. For God’s greater glory, however, such pruning may be necessary.

    The last group is a cautionary tale for us all. Paul addresses the Israelites who have been trimmed from the trunk. Paul addresses the Gentiles who have been grafted into the trunk. Over time those grafts are almost as if they were always part of the trunk. Those grafts, however, can be removed.

    There is no surety of maintaining one’s grafting except relying fully on God. The arrogance of being the original (the Jews/Israelites) or the grafted (the Gentiles) is a barrier to bring the unbranched (those that do not yet know Jesus as Lord and Savior), and (honestly) is a barrier to one’s relationship with God.

    There is the surety in trusting in God and salvation through Jesus. There is the danger when that trust turns into an illness that turns hearts away from God.

    ※ Questions ※

    1) What or where is God pruning in your life?

    2) Is God’s pruning where there is fruit, or is God pruning where there is wildness (not conforming to God’s plan)?

    3) How does arrogance or presumption affect one’s salvation relationship with God? How does it impact what others hear/see about God?

    ※ Prayer ※

    Lord, may we be aware of what you are pruning in our lives. Help us to be faithfully and hopefully looking for what will happen as a result. Amen.

  • Sorté

    Sorté

    “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!”

    At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!”

    Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.

    As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this sin”—his last words. Then he died.

    Saul was right there, congratulating the killers.

    That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!

    And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God’s action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!” —Acts 7:54–8:8 (The Message)

    Normally, I would quote a longer piece of the Scriptures, but the way The Message conveys this is too important to leave it to our preferred translations, for it speaks in our everyday language. Two sentences in particular:

    “Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus.”

    This whole COVID/Corona season we’ve had “home base” completely disrupted. Whether it’s working from home, not working, or other “homes”, such as the church building, and the friends’ living rooms being prohibited, it has been quite a time.

    As things have progressed, working from home for many became a prison rather than an escape. Not being able to go places became its own struggle. Even those who consider themselves homebodies want to get out.

    The reality is that we all seek a “base”. We want a place to feel safe. We want a place to be “home”. We want a place to be “normal”.

    In this case, however, perhaps “base” is actually what we don’t want. A better way to say it might be that for us to grow in gifts and graces we need to step off (or out of) the “base”.

    Notice that it was after being cast out from Jerusalem (home base), Jesus was being preached. After leaving the safe confines of “home” they began to preach. Something about being out of their comfort zone caused them to share about Jesus.

    ※Questions※

    1) What might the lesson be for us regarding “home base” and the world in this time we find ourselves in?

    2) Why did losing “home” seem to loosen tongues and hearts for Jesus?

    3) How does comfort or normal inhibit sharing the Gospel?

    ※Prayer※

    Lord Jesus, we offer our comfort to you that we might use it, or lose it, to fulfill your will. Amen.

  • Rusted Jalopy

    Rusted Jalopy

    Rusted Jalopy

    3 September 2020

    Judges 2:11–23; Ezekiel 24:1–14

    Prior to the discovery of titanium (and development of ways to use it), steel was the material of choice for strength, durability, and being shapable. Even now it remains the primary tool material as it is less expensive than titanium. It does have its issues, however.

    We’ve all seen photos of old rusted/rustic cars. The photos are artistically beautiful, but the cars are useless for what they were built to be.

    Rust is a sign that the iron in the steel is being “attacked”. Rust breaks down the bonds in the metal to the point that formerly strong steel turns into dust when touched.

    Rust can also build onto itself. So, while it is growing “down” into the metal, it can grow thicker. Then it can become like armor to the steel or iron, however, there is the risk that while the “armor” may be strong, the underlying metal is very weak.

    There are several techniques to remove rust. One is to blast it with a combination of sand. Another method is to grind or sand it. Another is to dip it into acid. Interestingly, acid is also used to help steel (specifically, stainless steel) become more corrosion-resistant.

    In metallurgy terms, rust is corrosion. Corrosion is not a good thing. Corrosion is built on the same root (in English) as corruption. Corruption, like rust, can start small and almost unnoticeable. However, unless it is cleansed, it will destroy the “host”.

    In many ways, the People of Israel left Egypt with the seeds of corrosion embedded in them. For 40 years, they were “sandblasted” in the desert to remove the corruption. It didn’t last.

    The “seeds” were still there. They succumbed to temptations and became corrupted. The Book of Judges talks about the ebb and flow, but the people never seem to be able or willing to give up the seed of corrosion.

    By the time of Ezekiel, the corruption was to the point that their spiritual hearts would crumble to dust at a touch. The rough vision presented is along the lines of the corruption of Israel became the pot that was the crucible of their destruction. They willingly jumped into the pot and became nothing at all.

    We, sadly, are not much different. The seeds of corruption remain in us, even after our salvation. Our purification (progressive then entire sanctification) is a result of our willingness to set ourselves at the feet of God, allowing and asking to be cleansed of everything the separates from the holiness of God.

    While it is easy to look at the world and see its corruption and eventual destruction, we must be aware that we will also fall to corruption and destruction if we do not daily surrender ourselves to Christ and ask for cleansing by the Holy Spirit.

    ※ Prayer ※

    Father, Son, and Holy Spirit, guide us into your perfect will. Help us to follow your will and walk the path that you have laid before us. Amen.

    ※ Questions ※

    1) What’s the first thing you think of with the word “corruption”? Why is that the first thing that comes to mind?

    2) Why is it important to understand the ever-presence of the “seeds” of corruption?

    3) Do you really think that we need “purification” after our salvation? Why or why not?