Devotion.al

Tag: hear

  • Seeing It Coming, Or Not

    Seeing It Coming, Or Not

    Psalm 33:12–22; Exodus 15:6–11; John 7:37–39

    Watching sports commentators is almost as entertaining as watching meteorologists predict the next day’s weather. “Hey, (person), what are the key things the team has to do today.” Then another commentator says something that really every team has to do. If the team does whatever it was well (and wins), then the commentator was “right on”. If the team didn’t do it well and lose, then the commentator was “right on”. The commentator, of course, determines if they were right on.

    The meteorologist has to predict what all the contributing aspects (moisture, wind, cloud, geography) will do for tomorrow’s weather, which is impacted by the weather in other places. They have to be kind of close to keep their jobs, but while we may jest at often they get it wrong, hopefully, most of us understand that there are so many variables that it’s pretty hard to be spot on.

    told his hearers (not just his disciples) to anticipate the (Holy) . He might as well been speaking in or English (which didn’t yet exist). They didn’t get it. How can you really understand getting something that has been “gotten” for everyone
ever?

    Jesus had . We often dismiss it as, “of course, he’s God.” Yet, one of the verses applied to the Messiah was that he wasn’t much to look at. He was of average appearance. His words, though, felt like they meant something.

    When you don’t have the framework, however, to understand the words, they may impress you with their seeming importance, but you still don’t get it. You may a Nobel prize-winning scientist speak, and you may well understand that whatever it is might be important, but that doesn’t mean you’ll understand it.

    Imagine being foreward that something world-overturning was coming, and having no clue what any of it meant. Imagine looking back and wondering, “why didn’t I understand then?” Sometimes the experience so that we understand is more important than the one could also have to understand, for experience will often affect us to the depths of our soul.

    ※Reflection※

    • When was the last time you had an “I should have seen that” experience? What did you from it? What might you have not learned had you had the knowledge?
    • How do you interact with people you don’t understand, whether you think they are smarter than you, or too different from you? How do you still interact and treat them as equals?
    • What do you expect of the Holy Spirit in your ? Why?

    ※Prayer※

    Lord, just as the wind we cannot see, so comes the promised Holy Spirit. Let us be prepared for the flames of to purify us for your will. Amen.

  • We Maybe Sheep

    We Maybe Sheep

    Psalm 23; Genesis 48:8–19; Mark 6:30–34

    “They’re running around like chickens with their heads cut off!”

    For someone who wasn’t raised on a farm (me), it is probably a bad phrase to use, though I understand the concept. I’m sure it’s different were one to experience it. Oddly, that phrase comes to mind when Jesus has compassion on the crowd because “they were like without a .”

    Add that to another phrase I’ve heard, “we the sheep, but sheep bite,” and it all sounds very similar to the current reactive culture that surrounds us. It also sounds like far too many people who themselves .

    “We have our shepherd
Jesus.” Christians should, but Jesus says that His sheep will know the sound of his . Look around you. Does it seem as if people are hearing the voice of Jesus? This may sound harsh, yet one of the biggest accusations thrown at Christians is that they are hypocrites.

    If people who call themselves Christians are not listening for and to God, then hypocrite is pretty accurate. I’ve heard many people (of varying political/economic/ cultural/career/personality types) say that the world is so angry, harsh, judgmental that they want nothing to do with it. We are called to be salt and .

    The world around us needs to figure out how to have conversations again. The has the Great Shepherd to guide us. We should probably figure out how to guide the world, but first, we must allow ourselves to be guided.

    ※Reflection※

    Is there one “voice” that you listen to above all others? Whose? How do you deal with that voice when it leads you into apparent conflict with your dreams, , or other relationships? How do you test that “voice”?

    ※Prayer※

    Lord, helps to develop ears that you and hearts that follow you. Amen.

  • Live in Love

    Live in Love

    Psalm 150; Hosea 5:15–6:6; 2 John 1–6

    The passage in 2 John ends with, “live in .” Even without the political insanity, COVID, a struggling economy, elevated racial tensions, and many other issues, we do not “live in love” very well. Bluntly, we’re awful at it. All too often we get in our own way of in love. We struggle with what that might even mean.

    Take many of the statements aimed at (then) President Trump and (now) President Biden. Most of the ones I see and have even heard were not a of love. I have friends on “the left” and “the right” who operate as if I am on “their side”. Therefore, I am “blessed” to it all. It is not that we cannot have different opinions on the best paths , but when we assail a person rather than an issue we are not living in love.

    The racial tension and bias with responses against them were overwhelmingly displayed to the entire world showed just how much we Christians need to live in love so as to reconcile the people of the world with one another and with God.

    There is also the even harder aspect, and that this living in love with God. Without question, God is love. We have the image of God in us. Therefore, we should be doing well by living in love. Except we don’t.

    We are not unique in that. The book of Hosea, along with far too many , shows that our selfishness, our twisted (sinful?) version of self-love keeps us from fully loving God.

    When summarized the Law with, “Love God. Love Others,” we often say that it’s easy to love God, and hard to love others. In some ways that is true, as long as we are talking about superficial love. Superficial love is, “God is awesome,” without “God, guide me into your will,” and doing it.

    The doing it part is the same difficulty we have with people. Loving people by raising flags or sharing posts “showing” our love is easy. Doing, however, is something completely different.

    Love God, yes. God for guidance, and then follow it. It seems reasonable that once that happens, loving people will become much easier, as God will our hearts so that we are better equipped to do so.

    ※Reflection※

    • What is God calling you to do? (Note: there isn’t a question of God calling to something.)
    • What is your honest self-assessment of how you are loving God?
    • What is your honest self-assessment of how you are loving others?

    ※Prayer※

    Lord, you have called us to love. Take any part of our hearts that are stone, and turn them into flesh, that we may love you and others fully. Amen.

  • Take the Message Forward

    Take the Message Forward

    Psalm 150; Jeremiah 30:1–11a; 1 John 3:10–16

    We have a lot in front of us. The end of the COVID-era seems to be approaching. Although there seems to be a step back for every step forward, at least we are moving forward. This doesn’t mean we’ll be going back to normal. In fact, the normal we knew before is dead.

    Many of will grasp for the past looking for the comfortable. This isn’t necessarily a bad thing. However, if the past we hold onto results in two steps back for every step forward, then that is not effective, nor does it fulfill our to Go and (p)Reach. The of restoration that we find in Jeremiah is indeed a message of . In it, though, is an underlying truth. The restoration is to the place of home/old with a new model.

    The exiles would certainly enter the Promised Land again. However, they wouldn’t to either the ways that led them to exile, nor would they return to the glory years of David and Solomon. It would be something new.

    For those who remembered the old Temple, the new (to be built) temple would be a shadow of the old, and they would (understandably) mourn its while rejoicing with the new. Others would have only legends, dreams, and “when I was your age” stories. They would not be able to rely on the old ways. They would have to forge a new way of being in the midst of their ongoing identity.

    Part of our new way of being is the reality that Christians are a minority, and even the treasured word Evangelical is almost a at this point. It right and understandable to mourn and grieve. It is also expected that we will be in a mode of reflection and repentance for a while, as we try to heal the rifts of our own brokenness, and the solidified because of it and the brokenness of others.

    John writes that we shouldn’t be surprised that people of the world hate us. Nor should we look for their hatred, which sometimes seems to be our default response. Nor are we to behave in a way that will solidify their hatred or their negative opinion of us. Of course, this does not mean we water down the message of reconciliation, repentance, change of heart, and .

    How we do it is in a state of flux. Relations are definitely a way to allow communicating the message. There will always be a place of action of the heart (i.e., compassionate ministries). There will also always be a place for preaching. There is no one way, anymore. In fact, there never was.

    We are in an awkward place where we need to be functioning in a reconciling, repenting, and heart-changing relationship with our fellow Christians. That may indeed need to come first, and only a united church will reach the world (and denominations have their place, too). Only when Christians aren’t ripping into each other and living the moral life that they are called will the world bother to listen to us. Maybe, just maybe, then they will be open to hearing about Jesus.

    The future is never fully in focus. The church may be a shell. It may be completely reinvented. It may return to the First Century. The church may change, but the message never will.

    ※Reflection※

    • What has been the hardest thing about interacting with people the last year or so? What has been the greatest thing?
    • What is the one thing you are holding onto from our pre-COVID era? What are you grieving about that we are losing from the pre-COVID era?
    • These things that we are holding onto, are they for the benefit of the mission to reach the world for Christ, or are they our place of comfort?

    ※Prayer※

    Lord, the Giver of Life, we need to find the path that will lead us in such a way as to bring life and life- water to the world. Help us to be strong in the face of difficulties and change. Fill us with your and love so that we see others as bearers of the image of God, no matter about which we disagree. Amen.

  • Living Speech

    Living Speech

    Psalm 133; Daniel 2:24–49; John 12:44–50

    One of the gifts of being is . One of the curses of being human is speech.

    Perhaps the whole reason for the King of Babylon’s test of all the magi and wise men was that they all talked too much. Perhaps (as many paid consultants today) they were more than happy to all their words (with some being wise, maybe) with the king. Perhaps the king was done with all the words and just wanted an answer.

    Of course, his demand for the wise men and magi to know the dream without being told it was pretty harsh. Yet, perhaps the desire to no longer having to listen to empty words created the opportunity to hear words of weight. Daniel spoke God’s to the King of Babylon. By faithfully delivering God’s word to the King of Babylon, Daniel was obedient. Daniel also used the human gift of speech as a vector of grace and blessing. This doesn’t mean that it would be listened to, or that it would be transformative in any long-term way. That wasn’t Daniel’s responsibility.

    Even as the Son of God—part of the Trinity—Jesus spoke as God directed. Jesus spoke with Truth, grace, and love. Jesus’ summary of his words (no judgment, not his words, people won’t necessarily listen).

    What is interesting is how Jesus says all this is really just a result of God’s commanded speech, which is life.

    Eternal life. Jesus’ speaking was eternal life.

    ※Reflection※

    • Is your speech of God? Is your speech produce eternal life?
    • As a follower of Jesus, how do you temper your speech so that is more of God and less of you?
    • What makes human speech of “eternal life”

    ※Prayer※

    Heavenly , you have delivered us from the dominion of sin and , and brought us into the kingdom of your beloved Son: Grant that, as by his death he has called us to life, so by his love he may raise us to eternal joys; who lives and reigns with you, in the unity of the , one God, now and for ever. Amen. [ Saturday Collect, Book of Common 2019]

  • In the Shadows of Triumph

    In the Shadows of Triumph

    Isaiah 42:1–9; Psalm 36:5–11; Hebrews 9:11–15; John 12:1–11

    Yesterday, we celebrated Palm Sunday. The Messiah, no, the King, no, God (!) entered Jerusalem! At churches around the world, children paraded waving palm branches. The triumphant entry is a big thing!

    I remember being part of a multi-church parade on Palm Sunday. We walked from one church to another. It was different. It provided some emotional and experiential context, but just as we read yesterday, the triumphal resulted in a quiet departure.

    Traditionally, there are a couple of events that are “assigned” to Monday. One of them is the anointing of by Mary. As Judas so kindly (sarcasm) pointed out, what she did was expensive. It could be seen as a waste. It was something used with a dead body, and Jesus wasn’t dead.

    It was, however, a foreshadowing of what would happen in a few days (granted, no one understood that). It was a beautiful teaching point. In the midst of the smell of death (for the perfume was associated with that), Jesus lived!

    This not-so-insignificant event was at the home of Lazarus, Martha, and Mary. A household that was already a place of significant events. This household seemed to have a pretty significant relationship with Jesus. The anointing of Jesus is also very intimate (which is telling, too) for only the immediate family would anoint the dead.

    That Jesus went from the triumphal entry to quiet to the home of this family probably has lessons for us if we knew more. We can only presume and . As Jesus understood his time was short, he wanted to spend some extra time with this family that was significant to him.

    Perhaps that is the lesson for us. We have spent the last year in a strange “space”. Time with others was limited. Extend family was discouraged. We have learned some valuable lessons. Others are important, even for us introverts. As our times and interactions became limited, they became more valuable, and we began to choose which was the most significant to us.

    It’s probably a good time to contemplate the quiet, the time before the darkness; the contrast between the triumph and the quiet. The time to celebrate, and the time to take a breath
and the voice of the Holy Spirit.

    ※Reflection※

    • Where do you “” Jesus most, in the triumph or in the quiet? Why do you think that is?
    • What do you see happening this week that will echo the emotional ups and downs of Holy Week?

    ※Prayer※

    Almighty God, whose most dear Son went not up to but first he suffered pain, and entered not into before he was crucified: Mercifully grant that we, walking in the way of the Cross, may find it none other than the way of and ; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [Monday of Holy Week Collect, Book of Common , 2019]

  • Face-to-Face With Jesus

    Face-to-Face With Jesus

    Psalm 25:1–10; Genesis 9:8–17; 1 Peter 3:18–22; Mark 1:9–15

    A number of years ago, I was part of a drama that was really a hellfire and brimstone (or “turn or burn”) presentation. As my theology has deepened, and my wrestlings with the Scriptures have continued, the over-simplification of it bothers me. Much of everything around it now bothers me.

    Despite my misgivings, there was a prevailing that it conveyed. We will all be standing before at some point, either having made a decision or needing to make a decision.

    There will be some that question the doors that this statement opens. Noah and his , for example, did not know Jesus (as we understand Jesus). They did experience God’s miraculous rescue from the Flood (that some a prefiguring of Baptism). Noah’s faith and trust were enough to carry his family beyond the Flood, but what happens after is something different.

    One of the biggest claims against Jesus Christ being the Way, the Truth, and the Life, and Jesus being the only way to God (and the everlasting life) is this apparent conflict between the unending grace, , and love God and this restriction.

    Thus, it is not a small thing to seek to understand what about those who don’t have the chance to accept or deny Jesus.

    We have some foretaste of things with the story of Noah. It is, however, the shared 1 Peter 3 that provides the greatest hint. It is of such significance that the church has alluded to it for over 1600 years in the Apostle’s Creed.

    The Spirit of Christ “preached” to the souls in the realm of the dead. The dead (in case that didn’t hit home
the dead) met Jesus Christ face-to-face. The dead had the opportunity to accept Jesus Christ as Lord and Savior after they died!

    This is not to say that we should just let everyone die to meet Jesus then. Absolutely not! It is, however, an answer to those who question the mercy, grace, and love of God’s salvation.

    Does this give a perfect answer? Probably not. Those who look for any reason not to believe
will not believe. We are only expected to be faithful with and to the .

    ※Reflection※

    • Have you ever had anyone question the “truth” of Jesus when it comes to those who hadn’t had the chance to the Gospel? What was your ? Was it helpful to them or you?
    • Why does an understanding of the Gospel and salvation have an important part of our Lenten journey?

     

    ※※

    Lord, there is no one that you do not want to turn to you for salvation. May we be the vessels of grace and mercy that draw people to the Gospel. Amen.

  • So Over It

    So Over It

    Psalm 25:1–10; Daniel 9:15–25a; 2 Timothy 4:1–5

    For nearly a year, we’ve had COVID. For nearly a year, there have been limitations in gathering and movement. Finally, 9 months in, there was news of a vaccine. Then there were multiple vaccines. Now we .

    Still, though, we often catch ourselves asking, “when will this be over?” Or the question that many are asking, “when can we get back to normal?”

    Daniel’s words really aren’t that different than ours. Yes, he’s talking about the Israelites. Yes, he’s talking about Jerusalem. “When can we go home?” “When can we to the new normal?”

    Just as the generations that passed in Egypt, breaking free of the practices left behind. Then leaving Egypt with new practices to and form. Those fleeing Egypt, “when can we go home (Egypt)?” “When can we go back to normal (slavery)?”

    The words that Daniel received, “yes, Israel will go back.” “Thinks will seem to be positive and even (the new) normal.” “Then disruption again.”

    The promise of return for the Israelites (though not really for Daniel) was not exactly all positive. There would definitely be loss. There might be gains. They just couldn’t judge the return to the before, because they were different.

    Many people have spoken words similar to Daniel’s about “the people” not listening to God, and not following God’s commandments. The words were often spoken against the US culture as it appeared to diverge from its so-called Judeo- roots. Whether it was a particular disease primarily affecting a “different” culture/people, or whether it was COVID or some other virus, or the , or rock music, or free , or what have you.

    Those who often spoke those words forgot important words: mercy, , .

    When we read the words of Paul to Timothy, many often conclude with something like communism, capitalism, consumerism, any of a number of things. “They” don’t want to hear the “truth”. These words weren’t Paul’s to Timothy for the world. They were Paul’s words to Timothy about the .

    There are a lot of things the church is hearing, but doesn’t want to. While the church has been huddled in homes and buildings, God has been moving. While phrases such as, “the new normal” are becoming, well
normal. Everybody wants whatever the new normal is going to be to happen already.

    ※Reflection※

    What if God doesn’t want us to “normalize”? What if God wants to shake us free of our (the church’s) complacency? What if we have 70 more years to go? What will you do?

    ※Prayer※

    Lord, we don’t know what is coming. In we are called upon to strip away that which is not for you. Help us, Lord, to follow your will in this. Amen.