Devotion.al

Tag: hear

  • Win Some; Lose Some

    Win Some; Lose Some

    Matthew 16:21–28; Mark 8:27–38; Luke 9:18–27

    You are probably the most familiar with the translation in Mark saying, “What good is it for someone to the whole world, yet forfeit their soul?” It has been made famous in a number of songs. It has been used in many sermons. What if, however, we lost the focus?

    As you read Matthew’s and Luke’s understanding of the same scene, you’ll see self or (depending on translation). These along with soul are all correct.

    Yet, the problem is that when we focus on soul, we jump to and as Lord and Savior. That isn’t the point. The context of picking up one’s cross daily to deny self. In Mark’s larger context, it even comes with the denial of Jesus.

    The danger in focusing on salvation is that it misses the whole point of . Salvation, ultimately, is what happens at the (yes, this is a simplification). The passages are talking about life.

    A person may perceive that they have not lost their “soul”, and yet do horrible things. One could say that then they don’t “know” Jesus. That could be true. However, the same people who often focus on the “soul” have a “turn or burn” theology that allows a -less life to be judged as “saved”.

    The intent is to have a Jesus-filled life. The self in question that needs to be laid aside is the worldly self. The self that is lost and tossed is the life of somewhat who has given themselves to Jesus.

    Sometimes, it seems, it would be easier to be a monk or a nun, separated from the world. When we from many of these cloistered people, it seems that many struggle just as we do it setting down the worldly self.

    The full life with Jesus is the life of today, tomorrow, and forever. It is always “and”; it is never “or”.

    ※Prayer※

    Jesus, may the life we seek be the one you want for us. Amen.

  • Veritas

    Veritas

    Acts 21:34–22:28

    Have there ever been times in your when you knew speaking the truth would, at best, keep things the way they were? And, at worst, make things horribly wrong? Or, have you had the experience that no matter how much you the truth, others only hear lies?

    These scenarios might seem far-fetched, yet, that was exactly what Paul experienced.

    “You speak Greek?”

    “Aren’t you the Assassin ?”

    “You speak Aramaic?”

    “You’re a Roman citizen?”

    Yes, one the first is a literal question. The other 3 are just summarizations of other verses. Yet, the entirety is that Paul was dismissed. He wasn’t .

    People could plenty of false information (that’s what started the riot, after all). Why bother to inspect the truth?

    We are in a weird time. Truth is questioned. Truth is questionable.

    Before you throw into this, understand that the Truth of our faith remains steadfast. It is the only Truth.

    Paul spoke the Truth. He did not speak the truth that people wanted to hear. This is the same thing that we are seeing now. It is place (schools, homes, churches, governments) agnostic.

    Many of you may have experienced those first questions when you think about spiritual/faith conversations you have had.

    Who are you? A child of God

    What is Truth? That God loved you so much that he sent his to die to reconcile God’s lost to himself.

    No, the Truth is not comfortable to many, or even most, people. Sharing the Truth will only become harder.

    ※Prayer※

    of all Truth, may we have the courage of our faith to share your Truth in with a world that does and doesn’t want to hear it. Amen.

  • De-Vine

    De-Vine

    De-Vine

    22 September 2020

    Isaiah 5:1–7; John 15:1–8; Romans 11:13–25

    If you’ve seen ivy or even “domesticated” wisteria and clematis that have been allowed to run free, you can envision a people out of control. A vine does what it does best…spread. There are other plants like the Western Pacific Northwest’s ubiquitous blackberry vines, or the (what becomes) noxious mint plant.

    I like blackberries. I like mint. However, their plants can leave a lot to be desired. If left unchecked, they will conquer a yard (or in the case of the blackberry, the state). I have seen ivy plants choke off and kill beautiful pine trees. I have seen wisteria “worm” its way into decks until the deck is deformed and needs repair.

    If left alone, most plants go “wild”. A wise and experienced pruner (or gardener or vinedresser or arborist, etc.) will prune and trim to guide the plant toward optimal growth. Interestingly, the vision of different pruners will result in plants that can look similar or can look wildly different.

    A pruner may choose to prune what seems to be good young fruit because they can see that the branch on which that fruit grows may be endangered or will later endanger other branches and fruit if allowed to . Even successful fruit growing branches may be pruned.

    One of the concerns regarding Christians is that many think that once they are on the vine of , they’ve arrived. Arrival only happens when we stand before the throne of grace and have to answer for what we have done with the gifts and graces that God had given us.

    There are some who think they are like the vines in Isaiah that are secure behind protective bushes and thick walls. Those that think they are so protected often succumb to arrogance and laziness. This can be because they think they are the “city on the hill” or a “blessed ”.

    Others think that because they produce “good” fruit that there will be no trimming or pruning involved. They are firmly based on the “root” (Jesus). They may receive even more trimming and pruning to increase their production of good fruit. The sad part is what fruit might be lost during that pruning. For God’s greater , however, such pruning may be necessary.

    The last group is a cautionary tale for us all. Paul addresses the Israelites who have been trimmed from the trunk. Paul addresses the Gentiles who have been grafted into the trunk. Over time those grafts are almost as if they were always part of the trunk. Those grafts, however, can be removed.

    There is no surety of maintaining one’s grafting except relying fully on God. The arrogance of being the original (the Jews/Israelites) or the grafted (the Gentiles) is a barrier to bring the unbranched (those that do not yet know Jesus as Lord and Savior), and (honestly) is a barrier to one’s with God.

    There is the surety in in God and through Jesus. There is the danger when that trust turns into an illness that turns hearts away from God.

    ※ ※

    1) What or where is God pruning in your ?

    2) Is God’s pruning where there is fruit, or is God pruning where there is wildness (not conforming to God’s plan)?

    3) How does arrogance or presumption affect one’s salvation relationship with God? How does it impact what others hear/see about God?

    ※ ※

    Lord, may we be aware of what you are pruning in our lives. Help us to be faithfully and hopefully looking for what will happen as a result. Amen.

  • Solitudinal Gift

    Solitudinal Gift

    Mark 6:30–46

    The story of feeding 5000 people (or more, as many question if this 5000 was only counting the men, or everyone) is very impressive. Feeding the hungry is a good thing and should be celebrated. This story, though, is bookended by something that we often skip over so we can get to “the good stuff”.

    The disciples had come back. They had been sent. They preached. They healed. They shared the about and the Kingdom. They were probably really excited to .

    Jesus, however, knew they needed something they didn’t recognize they needed…solitude.

    In our day and , solitude is a struggle. Theoretically, the quietest spot in the continental US is in Olympic National Park in Washington. There is a place in the Hoh Min rain forest that one is unable to the sounds of humanity. To protect this space there have had to be discussions with the FAA, airlines, and even the Federal Government about keeping it that way. It has been a struggle.

    As humanity’s technology has evolved, it’s effect upon solitude has been significant. Many people will suffer measurable hearing loss earlier than in previous generations due to noise. As hearing is one of our senses, and often the one that senses danger first, our hearing is active. Any noise, therefore, may disrupt our quiet.

    Now, people buy technological devices to quiet the sound around them, so that they can simulate quiet.

    The disciples were probably feeling a “high” of experience. Many of us have had those spiritual highs. We want them. We pursue them. We miss the next step.

    Jesus wanted his disciples to be removed from the excitement. They needed time to (as we say) decompress. It may have been a good time to process with Jesus what they did in his .

    Instead, people clamored and disturbed them. Out of , Jesus fed them.

    Jesus sent off the disciples. Not quite the same as being alone with them, but through that , a separation was made, and the disciples could be “off”. No one knows what they talked about (if anything) on the trip. It was away. Which is what mattered.

    There are ebbs and flow in life. Jesus had his own ebbs and flows and wanted the same for his disciples. That applies to us, too.

    In an “age of distraction”, where even can be more full of noise that , we need to each take deliberate actions to seek God and to find our own solitude. Even the extroverts need solitude (maybe less than introverts, granted). You may not be able to go to the Hoh Min rain forest, but you can and should find a place, a way, and a time, to be alone with yourself (no matter how much that might disquiet you), and also find time to be alone with God.

  • Discipl…

    Discipl…

    Psalm 94; Proverbs 13:18; Matthew 18:15–17; 2 Corinthians 13:1–4

    Discipleship is a buzzword these days. In church circles, digital and , there are regular (and worthwhile) conversations about discipleship. There are fancy names such as “discipleship pathway” or “growth tracks” or any number of others. All of them are one of many ways to think about and to name the daily work of becoming more like .

    Sunday School was quite the thing at many points in church history. John Wesley, the “grandfather” of the Church of the Nazarene denomination, was a great proponent of it. Some would claim that John Wesley’s desire to serve and educate the poor led to the opportunity (with failures and success) of public schools to educate all the children, not just the rich and powerful ones.

    As the cultural seasons have changed, however, the of the knowledge imparted has become apparent. In following the Enlightenment’s path, knowledge of facts began to override with Jesus. This led to intellectual assent of the Savior with hearts that were cold.

    The Holiness has long held that the true path of the Christian life is to become more like Christ. Yes, that is a high standard. One doesn’t do much if one aims low. The focus on discipleship would seem to fix the missing pieces. Except…

    Discipline comes from the same root as . This is not coincidental. To be a disciple requires discipline. We often think Jesus’ 12 Disciples weren’t that disciplined (impetuous Peter and corrupt Judas Iscariot often come to mind). They walk with Jesus for as long as 3 years. That simple action is one of discipline.

    Often, we “soften” discipline by saying “spiritual disciplines”, being prayer, reading scripture, , fasting, fellowship, giving, and other depending on whose list you read. The spiritual disciplines are good and helpful to build up your Christian walk. They should not be ignored or dismissed. However, there is one aspect of being transformed into the likeness of Jesus Christ that we, especially we individualistic Americans, don’t like…the other discipline.

    This is a hard topic in many churches. Pastors don’t really want to talk about it. Most people don’t want to hear about it. Individualistic tendencies have created a monster that the people of the church will have to fight. Of course, they/we are the monster we have to fight.

    Church discipline, that of correcting a member, is not something ever done lightly or without love and discernment. We have all heard horror stories of church discipline gone wrong, emotionally harming and spiritually devastating people. None of us want that.

    The true depth of discipline is among fellow believers who hold one another accountable, not to shame or them, but to be the tools by which a person is transformed into the likeness of Christ.

    ※Questions※

    1) What disciplines are you following to become more like Jesus?

    2) Who is involved in your sharpening and discipline? Whose walk are you involved in to sharpen and be a tool of discipline?

    3) Why do you think discipline and disciplines (i.e., “spiritual”) have been separated from being a disciple?

    ※Prayer※

    Jesus, let your guide us and shape to be followers and do-ers of your will. Amen.

  • Cryptic Inheritor

    Cryptic Inheritor

    Genesis 29:16–30; Genesis 49:29–33; Galatians 3:27–29

    Having been to many cemeteries over the years, whether in the US or abroad, it can be amazing to see what people do as monuments. A war or emperor may have one. Rich and noble families would often have such a monument, collecting the family remains throughout history. It isn’t new, by any stretch. David and many of his descendants were buried near one another.

    Abraham may or may not have intended to buy a family burial plot, but it ended up being such for a few generations. What is peculiar about Jacob’s time is that his favorite wife, Rachael, was not buried there. His first wife, Leah, who wasn’t the preferred one, was the one buried there, and where Jacob would be buried alongside.

    Family land has been fought over long before Jesus walked the earth. Even today, families fight over land and property fraying (if not destroying) family ties and loyalties. In some places, the national lines that divide governments attempt to divide families, yet instead, the family ties override the national division.

    The bitter part of all of this is that people often fight over that which is dead and gone. Other times, their plans (buried with Rachael the favorite) are overridden by circumstances (buried with second best).

    All the battles and all the woes are only for a time. As much as an inheritance (even the simple family burial plot) may seem important at the time, it more often magnifies the pettiness of worldly affairs. -to-Dust.

    That has long been one of the hallmarks of the …this world is not your home. Or, said another way, your true inheritance is not here.

    Paul calls out this inheritance as something that crosses blood, and culture, and , and class, and gender. This imperishable seed of Abraham is not just something to grasp, it has already been given.

    ※Questions※

    1) When you hear “inheritance” what is the first thing that comes to mind?

    2) Why do Christians often fight over earthly inheritance or when they have the imperishable inheritance?

    3) How might a daily reminder of your inheritance change how you interact with in the world? What can you do to put that reminder front-and-center in your ?

    ※Prayer※

    God, may we keep our eternal home perpetually in mind, along with all those with whom we want to it. Amen.

  • Sorté

    Sorté

    “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—-wrapped!—and you squandered it!”

    At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the of Man standing at God’s side!”

    Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.

    As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to , “Master, don’t blame them for this sin”—his last words. Then he died.

    Saul was right there, congratulating the killers.

    That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!

    And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God’s , they hung on his every word. Many who could neither stand nor walk were healed that day. The spirits protested loudly as they were sent on their way. And what joy in the city!” —Acts 7:54–8:8 (The Message)

    Normally, I would quote a longer piece of the , but the way The Message conveys this is too important to leave it to our preferred translations, for it speaks in our everyday language. Two sentences in particular:

    “Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus.”

    This whole COVID/Corona season we’ve had “home base” completely disrupted. Whether it’s working from home, not working, or other “homes”, such as the church building, and the friends’ rooms being prohibited, it has been quite a time.

    As things have progressed, working from home for many became a prison rather than an escape. Not being able to go places became its own struggle. Even those who consider themselves homebodies want to get out.

    The reality is that we all seek a “base”. We want a place to feel safe. We want a place to be “home”. We want a place to be “normal”.

    In this case, however, perhaps “base” is actually what we don’t want. A better way to say it might be that for us to grow in gifts and graces we need to step off (or out of) the “base”.

    Notice that it was after being cast out from Jerusalem (home base), Jesus was being preached. After leaving the safe confines of “home” they began to preach. Something about being out of their zone caused them to share about Jesus.

    ※Questions※

    1) What might the lesson be for us regarding “home base” and the world in this time we find ourselves in?

    2) Why did losing “home” seem to loosen and hearts for Jesus?

    3) How does comfort or normal inhibit sharing the ?

    ※Prayer※

    Lord Jesus, we offer our comfort to you that we might use it, or lose it, to fulfill your will. Amen.

  • I Said, You Say

    I Said, You Say

    Exodus 4:10–17; Matthew 25:14–30

    Moses is highly regarded in Jewish circles. As the bringer of the Law, his place in their history is unassailable. The first 5 books of the Bible also being attributed to him also helps.

    Moses was (and is) viewed as the greatest prophet from a Jewish . Yet, Moses was human. Moses did human things. Moses had human failings.

    In today’s passage, we see that Moses really was trying to avoid his calling. Was he trying to avoid the Pharaoh? Maybe. Was he afraid? Probably. Was he “poor” of ? Probably.

    Moses pleads to escape God’s on him. He didn’t want to be the one. “Please send someone else.”

    How many times have you said that about helping others? How about speaking Christ into the lives of others? We often say to ourselves; God will send someone better than me.

    God calls us for a time and place, and the call may as the times and places change. Not only are there times we avoid the call, there are also times we hold onto a call whose time has passed.

    There is something to notice. “Then the Lord’s anger burned against Moses…” That is not the most comforting thing to . Making God angry is generally an unwise move.

    Even though God is angry with Moses, God still condescends to him by assigning his brother Aaron as the mouthpiece. The co- goes .

    Even Moses allowed his fear and apprehension to turn him from God’s mission. No one is immune to fear. We just have to find in our hearts the strength the God.

    ※ Prayer ※

    Lord, help us to embrace the unique mission and ministry that you have given us. Amen

    ※ Questions ※

    1) What is your current commission from God? If you are not aware of it, set aside some time today to prayerfully ask God what the commission is…and God the space to answer it.

    2) Why do you think that God allows Aaron to speak for Moses even though it was Moses’ commission?

    3) Think about what you know about Moses. Put times in Moses’ life against each of the servants noted in the Parable of the Talents. Which life event of Moses to you apply to the 1st, 2nd, and 3rd ?