Tag: heart

Hear the Roar
Psalm 85:8–13; Amos 3:1–12; Colossians 4:2–18

The Psalm speaks of the land of Israel having God’s blessings. It needed it. God’s blessing was both a protection and a source of bounty. The gist is that if Israel’s people were being blessed by the land, including peace from war, bountiful crops, and growing families, then God should be at the forefront of the list of giving thanks.

The US has long held itself (with some rationale) as a blessed and fertile land. Yes, there were blips (droughts—including the blight that was part of the Great Depression, blights, pests, etc). As a whole, however, the US continues to have bountifully producing lands. Historically, we have been relatively free from war and conflict. Our families could grow large if we wanted.

Yet, a common refrain, especially during any so-call culture wars/battles, is that things would get better if we returned to God wholeheartedly. The problem with that is that people see all the blessings, so are confused as to why they should be looking to God. That may have well the same issue with the Israelites.

The refrain of returning to God is rising again. Most of us think only of the political “right” when it comes to that. It is true that many of the religious folks that are calling for a “return to God” are aligned to the “right” politically. However, there are voices on the political “left” that are also speaking prophetic language. Words such as “reckoning” are coming out. That’s a very Biblical concept. Those aligned politically on the “left” don’t use much religious language because the “right” appears to own it (they don’t), and will delegitimize those on the “left” who use religious language. However, for both “sides”, they actually have a similar vision…things will not work the way they have been.

The political jostling distracts from the prophetic words coming from both “sides” of the political divide. That both agree (in different words, granted) that this is not as God intended should be something that everyone should be paying attention to…especially in the church. In an era that is becoming more politically rigidly divided, every prophetic bone in every Christian, along with the Holy Spirit present in each one of us is screaming, “LOOK AT THIS!”

In Amos, we see a picture of Israel that is so loved by God it had been—up to this point—able to avoid the natural punishment that had come to those around it. God’s love had kept them from the consequences. That protection was on its last legs. This is the roaring lion of Judah in Amos. It isn’t the lion that protects. It is the lion that warns.

The lion is roaring, church! Are you listening?

Once we listen, if we choose to, what then?

Paul tells the church to act wisely and to make the most of every opportunity to share about Jesus and the Gospel. If you read that passage, verses 5 and 6 almost don’t seem to fit. In my imagination, I see Paul writing this letter from jail, and one of his jailers comes in and it clicks with Paul as he has been sharing with his jailers about Jesus that the Colossians should, too. That Paul seems to interrupt his chain of thought to mention this should wrap this in neon lights and glitter. All our sharp rhetoric and political bludgeoning aren’t how this is supposed to work…not for the church, at least. Sharp rhetoric and political bludgeoning are the way of the world.

The lion is roaring, and we claim it’s at the culture, the system, etcetera. The lion is roaring at the church to say, “get to the work of the kingdom!”

※Reflection※
- What do you see with your heart when you read the Scriptures? Do you take away something different?
- How can prophetic voices from different political poles still speak prophetically to the church and the world and both be authentic?
- Is there a particular issue that the lion roars for you? What is the human (not political) person like on the “opposite” side? Is it really opposition rather than perspective? (Advice: don’t let the politics deceive you about people)
※Prayer※

Lord, we of your church have lost our prophetic voice with far more issues than we have retained. Guide our hearts to seek your will, to be your witnesses, and to be the needed prophetic voice to your bride—the church—and then to the world. Amen.
2021-07-09
Tossing Diamonds
Psalm 119:81–88; Ezekiel 2:8–3:11; 2 Corinthians 11:16–33

Don’t be rebellious…eat my words…sweet as honey.

God’s words to Ezekiel set Ezekiel apart from his people. As a prophet, Ezekiel would indeed be separated from the Israelites. By “eating” the words of God, Ezekiel set himself apart. This obviously wasn’t going to be an easy separation either.

By “hardening” his face, God was making it clear that Ezekiel’s mission to the house of Israel will be difficult. The house of Israel (the so-called People of God) would insult, hit, abuse, the prophet of God. Ezekiel couldn’t allow that to change his heart for the mission.

Ezekiel wasn’t the only one who had to face his own and be called a fool (or worse). Paul’s spiritual children (and probably grandchildren and great-grandchildren) were calling Paul a fool, for others had convinced them that Paul was indeed a fool and was not a person of God to follow. In these verses, Paul goes right to it. He tells them that they have been taken advantage of. He tells them that they have enslaved themselves. He tells them that it is they who are the true fools

.It appears that for the next few years and probably decades, we will have significant aspects of Ezekiel’s mission and Paul’s admonitions in our lives. We will be the ones whose faces will need to be like diamonds, and call friends and loved ones enslaved and taken advantaged of. We will be the outcast and despised.

※Reflection※
- What does having a face like diamond mean to you? What would it be like to have a heart of diamond?
- What similarities do you see from these passages between Ezekiel and Paul? What differences do you see?
※Prayer※

Lord, strengthen our hearts that we may bring your word to the world. Amen.
2021-07-05
Servant Life
Psalm 123; Ezekiel 2:1–5; 2 Corinthians 12:2–10; Mark 6:1–13

In certain cultures, and in certain times, it was not dishonorable to be a servant. In fact, being a servant could well lead to a different path than what could else be accomplished. One of the most famous servants in US culture is a man named Alfred Pennyworth. He is the butler of Bruce Wayne, whose alter ego is The Batman. Yes, he’s merely a fictional character. And, yes, he is one of the few positive US depictions of a servant.

When working through the Scriptures, we often try to “soften” the imagery around servants, indentured servants, and slaves. Part of it is our US ethos of rugged individualism. The other part is our darker history of human exploitation through both indentured servitude and slavery.

To add insult to injury, or misunderstanding to the Scriptures, US culture diminishes waitstaff (a respectable path elsewhere), cooks, or anyone who doesn’t fit certain narratives.

This becomes crucial when we read passages such as Psalm 123:3. As a servant waits for their master, so our eyes wait upon the mercy of God. Our cultural baggage with both master and servant removes our heart’s ability to see this verse as it is intended. The servant of which the psalmist writes loves their master. They love their master so much that it isn’t a burden; it is an honor. Their life orbits the master. They wait to do the master’s bidding so that the master is satisfied. The servant’s satisfaction comes from the master’s.

In our context, we usually then respond, what about the needs of the servant or our needs (if we read ourselves into the role of the servant)? Then, are we really any different than the hardheaded and hardhearted descendants of Israel and Judah that God points to in Ezekiel 2: 4? Or are we more like the braggart that Paul tries not to be in 2 Corinthians 12:6, yet still think that we are greater than being a servant (which Paul didn’t)?

The cultural shift that would make servants (and the service “industry”) more respectable or honorable may never come. Or, if Gen Z can become effective in many of its ideals, It may dovetail into the conversations around the minimum wage, livable wage, and permanent income.

As a result of a recent conversation with a Gen-Z-er (~born 1995–2015), I realized that perhaps we are more servants than we realize. As employees, we serve our organization. An organization serves its stakeholders. That’s a little oversimplified, but you get the idea.

However, most of us will immediately respond negatively to this imagery. We don’t want to serve. That should probably give us pause when we think of living our lives for God.

※Reflection※
- What is your response to being a servant (not serving)? Why? What is the difference between serving and being a servant?
- Jesus called himself a servant. If God calls himself a servant, and we are his followers, why do we have problems with this concept when it comes to living the Christian life?
※Prayer※

Servant of the World who stepped down into darkness. That you for your servant’s heart and sacrifice which brings us into the light. Amen.
2021-07-04
Seriously
Psalm 123; Jeremiah 7:16–26; 2 Corinthians 10:7–11

The Christian understanding of God is one of love, forgiveness, and grace. These are often the primary characteristics on which we focus. If we are honest, it’s because, with such a God, a lot of pressure is off of us. There are many, however, who claim these same three characteristics are God’s and yet talk only about God’s judgment, anger, and destruction. Today’s passages would seem to have that same division.

In today’s verses, the opening words to Jeremiah are brutal. “Don’t pray…or plead for them…” First, this tells us about Jeremiah. Jeremiah prayed. Jeremiah hurt for the people and the relationship with God that they had lost.

One could say that God’s words were unloving, except perhaps we have the wrong focus. What if God’s focus (in the opening verse, at least) wasn’t really the Israelites, but Jeremiah. Like a parent or grandparent long praying for the salvation of a child or grandchild, perhaps that was Jeremiah (God did tell him to not pray). Perhaps Jeremiah was deeply upset (he was often called the Weeping Prophet), and God wanted him to let go.

There is also the high possibility that God knew that the hearts of the Israelites would not be repentant before the time of reckoning. If this is indeed the case, the heart of “don’t pray” would have been, “release your burden, for it is not yours to bear.” That would be compassion in the face of holiness.

In some ways, Jeremiah is as Paul states, “The Lord gave us that authority to build you up and not to destroy you.” Jeremiah certainly didn’t want the power to destroy the Israelites. He wanted to build them up so that they returned to God.

This is where the hard reality of the Scriptures hits us, and we don’t like it…at all. We say that we don’t like this God of “meanness” and try to cover up what we think is “wrong” with language that God loves everyone.

Oh, God does. Without question, God loves all of Creation, even these broken and dysfunctional parts called humans. There does, though, come a point where it all has to end.

We don’t like this point. We don’t like the thought of lost loved ones not knowing God at the end. GOOD! We’re not supposed to like it! Perhaps, just perhaps, that God is showing us that it is a serious matter (even deadly), and we ought to be serious about it, too.

※Reflection※
- What were your initial thoughts about God when reading Jeremiah? How about Jeremiah? The Israelites?
- What lessons can you learn from God’s words and actions?
- What lessons did you learn from Jeremiah’s words and actions?
- What lessons did you learn from the Israelites?
※Prayer※

Lord, loving you is often easy, but your love for us and our betterment is often beyond our understanding. Guide us in your ways. Amen.
2021-07-02
The God of Where
Psalm 123; Jeremiah 7:1–15; 1 Corinthians 4:8–13

The change between Jeremiah and Corinthians cannot be overstated. The clash between law and grace is right there before us.

The CEB (the primary translation currently being used to write and to read for this devotional) and NRSV translated Jeremiah 7:7 as, “…only then will I dwell with you in this place, in the land that I gave long ago to your ancestors for all time.” The NIV and CSB translate more like, “… then I will let you live in this place…”These different translations would seem to add something else to this conversation, yet, the understanding from a Jewish standpoint was God was present in the place, thus being allowed to live in this space (NIV/CSB) is very much along the lines of living with them (CEB/NRSV).“With” is very particular though. Living with a person is specific. One lives with a spouse. Children (for a time) live with their parents.

The “with” sounds awesome, but as you look at the verses surrounding it, you can see a lot of requirements. We look at these, and we say, “of course!” Truly reform your ways and actions. Treat each other justly. Don’t take advantage of the immigrant or the orphan or the wide. Don’t shed innocent blood. Don’t follow other gods.

The last few years have seen Christians, as a whole and around the world, fail each one of these. Many of these failures were very visible in the eyes of the world, and each damaged the witness of the church. In other words, Christians of all types, nations, political leanings, and so on would have failed to meet these “easy” requirements outlined in Jeremiah.

In contrast, “You’ve been filled already!” Filled with what? Filled with the Holy Spirit. Filled with God! God isn’t with. God is in! Perhaps we might better combine the ways of the Jews “with” and the way “in” to “within”, for God is both with us and in us. That is a great blessing as we Christians have not been the givers of cold water (refreshing, live-giving) as we should be, as we are called to be.

Unlike the list in Jeremiah (which is a very short version of the Law, with much removed), God within calls for a change of heart, rather than obedience to rules. This does not spare us from obedience. It changes (or should change) our perception and motivation from fear to love.

Much of what has occurred over the last few years, but really over history, is that fear often motivates us far more than love. The fear that the orphan may lie, cheat and steal. In my family history, there was an adoption that indeed went horribly wrong in exactly that way. It was used as a lesson to fear the orphan. The stories of witches (the classic, not the modern neo-pagan) often revolved around the widow, who became maligned, unknown, and eventually feared. Immigration, especially during the era of the modern state (last 300 years or so), has also grown to a place of fear.

Fear over love.

When we fear, we become powerless. When we love (with God’s love), only God’s power is greater.

※Reflection※
- How do you see God “with”, “in” and “within” your life, both in the past and today?
- How does fear impact who you love and how you love them? (It may not be fear of them, FWIW)
- How does love become interpreted as fear?
- How might (or should) the “with”, “in”, and “within” of God affect your fears and love?
※Prayer※

God, may we deepen our awareness of you being with us, in us, and within us. Amen.
2021-07-01
Fairly Cruci-Formed
Psalm 30; Lamentations 3:22–33; Mark 5:21–43; 2 Corinthians 8:7–15

Grace. Unmerited favor. Overwhelming love. Not words that would usually be associated with Lamentations. With the content of Lamentations being a result of the fall of Israel (and in particular, Jerusalem), it is peculiar to think of grace.

Lamentations is poetry, lament, and theology all wrapped into one. In Lamentations, probably more than even in Job, someone (or someones) wrestles with grief, loss, death, the (un)fairness of life, and other things that people question when in the throes of significant pain of the heart.

Despite all that they have gone through, including their recognition of their sin and transgressions, God hasn’t abandoned them. For a time, they would be wandering in a new kind of wilderness, but God would not let that way remain forever.

The world really isn’t fair. We often aren’t fair to the ones we love, or even ourselves. One of the biggest and most painful lessons we learn as children is that the world is not fair. What makes that even more interesting is that no matter how deep that wound is, there is something that we cannot tolerate about things not being fair.

Even in the verses of Mark, there are “not fair” examples. Some leader gets to ask Jesus into his home. Normal people wouldn’t get to do that. Some random woman touches his outer garment and is completely healed. There were probably others touching Jesus’ garment, and they didn’t get healed. It’s not fair.

Then Paul dares to ask the Corinthians to send money. He doesn’t demand it. He puts it in nice gentle language. He still wants our money. It’s not fair.

Except, Paul’s point, God’s point isn’t fairness. It’s not even reciprocity. It’s doing right because it is right. Not because it’s fair (or unfair, honestly).

Fair and right are often at odds. When we add time to the mix, it becomes even more difficult, for the long-term consequences may well change what is truly fair and right.

With this in mind, it is important for us, as followers of Jesus, to pursue fair and right from the perspective of God. Of course, what that means is up for debate in the current era, which is a problem in and of itself. When we are no longer able to determine fair or right, or we really the children of God?

※Reflection※
- What does fair mean to you? How does “fair” reflect the nature and/or character of God? What does a “fair” Christian do that a non-Christian wouldn’t?
- What does right mean to you? How does “right” reflect the nature and/or character of God? What does a “right” Christian do that a non-Christian wouldn’t?
- How do you learn and discern fair and right in your daily life?
※Prayer※

God of judgment, may the Holy Spirit shape and form us to be reflections of you in how we see and do fair and right. Amen.
2021-06-27
Lamentable Change

Psalm 30; Lamentations 1:16–22; 2 Corinthians 7:2–16

The might of God both obvious and not-so should provide comfort for all who follow God. We should also be aware of it such that we do not wander far away. We read the triumphant story of Joshua yesterday, and today we read lament.

This lament is that of a person (in fact, a people) who has lost everything. They’ve lost their mooring to self, identity, nation, security. All that was had is now gone.

This rhythm of victory of God to leaving God and back again is pretty consistent in the history of Israel. It is also part of our lives.

It may not be as dramatic, yet the littlest steps that Israel followed away from God eventually led to their walking fully away from God. It can be the same for us.

We can also walk away for a short time or a long time. Whatever it is that drew us away from God may keep us away longer than other things.

Often, though, we get lost in our heads and hearts, and the evil one and evil thoughts keep us isolated from God. We allow the evil one and these thoughts between us and God. God’s still there.

Let’s read 2 Corinthians 7:2–6 as if God (striking the problems) were writing the letter to you…“Make room in your hearts for me. I didn’t do anything wrong to anyone. I didn’t ruin anyone. I didn’t take advantage of anyone. I’m not saying this to make you feel guilty. I’ve already said that you are in my heart so that we die and live together with you. I have every confidence in you. I’m terribly proud of you. I’m filled with encouragement. I’m overwhelmed with happiness while in the middle of all your cares in the world. When I arrived in Bethlehem, I couldn’t rest physically. I was surrounded by problems. There were problems with foreigners, and there were problems in my extended family. However, I want to comfort you who are discouraged…I know about your desire to see me, how you were sorry, and about your concern for me, so that I was even happier. Even though my letter hurt you, I don’t regret it. Well—I did regret it just a bit because I see that letter made you sad, though only for a short time. Now I’m glad—not because you were sad but because you were made sad enough to change your hearts and lives. You felt holy sadness so that no one was harmed by me in any way. Holy sadness produces a changed heart and life that leads to salvation and leaves no regrets, but sorrow under the influence of the world produces death. Look at what this very experience of holy sadness has produced in you: such enthusiasm, what a desire to clear yourselves of blame, such indignation, what fear, what purpose, such concern, what justice! In everything, you have shown yourselves to be innocent in the matter. So although I wrote to you, it wasn’t for the sake of the one who did wrong, or for the sake of the one who was wronged, but to show you your own enthusiasm …my bragging has also been proven to be true, just like everything I said to you was true… I’m happy because I can completely depend on you.”

Okay. It’s a stretch. The underlying truth isn’t a stretch. There is nothing that keeps God from wanting a relationship with you. Not a thing. Everything you’ve done…irrelevant. Everything you’ve thought…wiped away. Everything you’ve felt…embraced.

You are a child of God.

2021-06-24
Port Wise
Psalm 107:1–3, 23–32; Job 29:1–20; Acts 20:1–16

“Any port in a storm!”

From a strictly practical standpoint, that sailor quip makes sense. Yet, the port may have dangers of its own that were unexpected. If, for example, naval ships from opposing sides set anchor in the same bay due to a storm, once the storm abated, a different storm might begin.

Security is a multi-faceted need. We recognize our need for security in realms like jobs, health, food, protection. We have become so accustomed to increased safety that new “security” items are released into the market every year.

Security, though, is a double-edged sword, especially if you are not practicing wisdom and spiritual discernment. In certain places in the world, people place themselves under the protection of strong men and gangs. They know that the person or people they are being “protected” by are as bad, or worse, than others, but some protection is better than none.

People will place their security in the hands of politicians (this is pretty universal across the spectrum, except for anarchists and somewhat libertarians). Much of the political rancor that we are dealing with is how people feel most protected or safe. Even those saying we are protecting your freedom imply that they are protecting your freedom from “them”.

While this is relatively easy to point to in politics (though often not easy), it may well be a bigger issue in the church and within the faith context of Christianity.

Of course, there is the easy to identify, “all religions are equal,” safe port that provides zero respect to most religions, as most claim to have some sort of ultimate truth. That ultimate truth is usually not the same as other religions. Thus, all religions are not equal.

The slightly harder “safe ports” are religions dressed up in Jesus clothes, but have significantly different starting, middle, and ending points. The primary two are the Jehovah’s Witnesses and the Church of Latter-Day Saints (Mormons). At least, in the beginning, the Jehovah’s Witnesses were successful because they pulled at many people’s desires to be like others. The Mormons are often successful because they really help others in ways that we need to learn.

The harder safe ports are things like prosperity and the health & wealth “gospels” which attribute success in health and/or wealth to one’s faith (and usually one’s giving). This actually has echoes in the Jewish tradition, too (and teachings that Jesus opposed).

Those were all the easy ones. In reality, the hard ones are beyond the scope of this. They include righteous acts with cold hearts, loving words empty of loving acts, giving financially without giving of oneself, giving of oneself without giving financially (though this one is not so clear cut), calling oneself a Christian or Jesus Follower and not living (or even pursuing) a holy life.

※Reflection※
- What “safe” things or ways of thinking have drawn you away from Jesus?
- What “safe” things or ways of thinking that were originally good changed to capture you, inhibiting your life with Christ?
- What are some of the safe things or thoughts that you currently have? Have you looked at them through the lens of Jesus Christ?
※Prayer※

Lord, be the Lord of our heart and the keeper of our souls that we be safe from the trials, tribulations, and temptations of the world. Amen.
2021-06-17
The Fruit We Yield
Psalm 52; Jeremiah 22:1–9; Luke 6:43–45

Have you ever been somewhere with a beautiful bowl filled with fruit, then picked up a piece of fruit, and realized that it was fake? It looks pretty and improves the ambiance, but beyond that, it is useless for living.

Christians have a discrepancy (okay, we have many). We understand the “heart” of following Jesus. We also have a general understanding that we cannot earn our way into Heaven (i.e., “works righteousness).

Yet, here we are stuck in words of actions. There is the reality that actions can form us. This is why the ancient church focused so much on disciplines of behavior (bible reading, confession, etc), not because they, in and of themselves, reformed us, but so that the pattern of lives became set. Through that setting, we are more ready and willing to let the Holy Spirit transform us.

Despite those intentions—we see this in Jewish and Christian traditions—the rules intended to guide the heart became rules to follow. By following the rules, people were able to appear transformed, but their hearts were anything but.

Jeremiah’s call to live a just life continues from yesterday’s scriptures (Jeremiah 21:11–14). The battle being waged upon the hearts of Judah is about living life versus following rules. When we only follow rules, rather than live, we are only going to die unfulfilled (Romans 7:5, Romans 8:2). We also will be no better than the fake fruit in the bowl.

When Jesus talks about “good” fruit—kalos—there is actually a play on words that our translations miss and thus we do not connect other phrasings. Kalos (the Anglicization of καλός) has a focus on the outward appearance, which is similar to Jesus’ accusation of the teachers and Pharisees about being whitewashed tombs (Matthew 23:27). At the same time, there is also the implied meaning that there is still some use for the fruit despite the focus on outward appearance. A lot of big supermarkets have buyers who view the outside of the fruit, because they know what will sell at the market, and it is pretty fruit. That doesn’t mean that the fruit is necessarily really tasty, nor does that mean that there are not hidden issues. You, too, may have experienced buying a “nice to look at” piece of fruit, and then found something less than appealing after a bite or two.

We have to be careful when we draw too much on the good/bad dichotomy as (for example) good fruit goes rotten, too (thus becoming bad). The agricultural aspect of the “bad” fruit is more along the lines of being grown from a seedling (or volunteer) rather than controlled grafting.

The fruit from such trees is often inedible and so good for nothing but fertilizer. These trees will always produce fruit that is not edible. There is nothing to be done about it. A good tree will not always produce good fruit. The bad tree will always produce bad fruit.

Another way to think of this is ornamental fruit trees. They are beautiful. Their fruit is often beautiful to look at (weeping cherry comes to mind). The fruit, though, is not good, nor is there much fruit to go with the seed and skin. The tree is good as an ornament. It is not good for providing life-giving food.

※Reflection※
- What challenges you regarding good fruit and good trees versus bad fruit and bad trees?
- How is the appearance of good fruit similar to a whitewashed tomb? How is it different?
- How does living a strictly law-abiding life lead to “death” (as Paul calls it)? On the other hand, how can it lead to life?
※Prayer※

Holy Spirit, only you can transform us from bad trees to good. We give you permission and we ask for your aid to become good trees producing good fruit beyond measure. Amen.
2021-06-16
Skies and Hearts Aflame
Psalm 74; 1 Kings 18:17–40; Revelation 20:7–15

Being made a fool of for Christ is something that Christians have had to deal with through the ages. Whether it’s because of beliefs and practices that go against the norm, or the reality that Christians are just as fallen as the rest of humanity. There is, however, the question of making a fool of Christ by our actions. Bluntly, do you have the faith of Elijah?

Do you have the strength, resolve, and faith to believe that God will call down fires from Heaven to burn up an offering? You could quickly dissemble this question by saying, we don’t do sacrifices anymore. Except, that isn’t the point.

We say things such as, “lighting strike me…” or “…catch on fire…” (literally, not spiritually) when we say or do things against God. We don’t really believe it, though. If we did, then being more like Elijah would actually be possible.

However, we often mock people as Elijah did. Yes, there is a contextual part to Elijah’s mocking, but there often isn’t for us. We just try to make people beneath us by our responses.

Often we view ourselves as the ones that are suffering the wrath of Gog and Magog, when in fact we are the ones acting like it. We think we are like Elijah, when in fact we are the priests of Baal.

Just so we’re clear, I put myself in that same place. I recognize my own tendencies and failures. I recognize when I put on the clothes of righteousness, but behave in ways that are unrighteous.

We have two paths before us. We can be Elijah, or we can be those deceived (Gog and Magog) and/or destroyed.

Elijah did have a unique relationship with God, and a unique responsibility given to him by God. We cannot, theoretically, call down fires from Heaven. God does not seem to work that way anymore. This also doesn’t mean that God won’t. God does work in many ways far more mysterious and wonderful (think of the Holy Spirit).

Calling upon God for healing of people, hearts, and nations will change more than a few hearts for a short time (the Israelites, unsurprisingly, returned to their old ways). We are indeed to be this era’s Elijah. Instead of the fire of worship (which is really what Elijah called for), we are called to bring the fire of the Holy Spirit to first purify ourselves, then through the furnace of love, bring the fire of God into the lives of others…not to burn them.

※Reflection※
- What other responses do you have to the story of Elijah? Where else do you see yourself in it?
- What are your thoughts regarding the fiery lake in Revelation? How does that fire contrast (if it does) to the fire of Elijah?
※Prayer※

Lord, you have refined us through the fire of the Holy Spirit. Help us to carry that refinement into our lives and into the world. Amen.
2021-06-08