Devotion.al

Tag: holiness

  • Not Impressed

    Isaiah 52:1–53:12, John 15:17–16:2, 2 Timothy 2:1–10

    “(He/She/They) never impressed me much.” This phrase is often spoken when someone leaves in disgrace, or leaves well and everyone who remains is jealous. This phrase is also used when famous people do stupid or immoral acts that get them. Regardless of the reason or circumstance, the phrase is always used to diminish another person. Yet, Isaiah’s “Song of the Suffering ” takes that phrase and uses it to make a point. God’s Suffering Servant would be dismissed by so many. Even many who knew him would avoid him. Despite being treated poorly, the suffering servant would still take on the suffering of many, and also the mistreatment by many.

    commands his disciples (and by proxy, us) to one another. There are multiple pieces to this. It cannot be coincidental, however, that—right after that moment—Jesus talks about the world hating the disciples because the world hated him first. There have been many who wear the hate of the world as a badge of , which it would be if they were hated for loving and following Jesus. Often people are hated not because they follow Jesus wholeheartedly, but because they follow something (or someone) else and dress it up in “Jesus” language. It is a constant threat to the walk that something (with good intention) is followed as if it were Jesus, but it isn’t Jesus. Is there a particular thing in mind, here? Yes and no. That’s the problem.

    There are so many things that people follow/believe and dress up in “Jesus” language that it can become very hard to discern who Jesus really is. Think about that. If that pet issue or concern confuses people about Jesus, then the issue is probably about you, not Jesus.

    What gets really confusing at times is that sometimes we show Jesus to , and sometimes we hide Jesus from others. We can’t tell the difference, and neither can those who don’t follow Jesus. There will indeed be times where we righteously choose Jesus and the world hates us for us. There are times we choose something other than Jesus and the world hates us for it. We cannot judge the “Jesus” path by the hate of the world. Which ties us back to love one another.

    When we love one another, we can be honest with each other. We then strengthen the aspects of Jesus we see in others, lifting that above the mire of our souls. When we fully live in love with one another, we experience and live out the of God, and God’s thrives in us.

    Through loving one another and with God’s grace in us, we can be strong against the world. When we are in such a way, as Paul reminds Timothy, we keep ourselves from getting more involved in the world than is needed to be ambassadors to it. Our primary focus should always be to please God, and that will often bother those who do not know God.

    1) Have you ever used the phrase “[someone] never impressed me much?” Why?

    2) Have you ever felt hated because of what you believe? Are you able to separate yourself from Jesus, and see who (or what opinion) is really hated?

    3) What is “Jesus” language? Where have you seen it misused?

    FD) Hate is a strong . Love is stronger, but we often don’t feel that way. Why?

  • Disappointment Not Punishment

    Psalm 34, Job 1:1–10, 1 John 4:7–21

    There is something in the Old Testament that remains unresolved. The Psalmist declares that the wicked will not be remembered and the will be. This is a common theme. Yet, when we look at scripture, and we look at the world around us, we rightfully question that. So, what is going on? Perhaps we ought to question who is doing the remembering. Both Old and New Testaments are testaments of God to humanity. In other words, humanity is the object of the story (the Bible), God is. Scripture tells the story of the imperfect revealing the , , , , mercy, ,… of God. Humanity is just the target of all of that. Since we tell the stories, we confuse being the tellers of the story with being the subject of the story.

    There is another tension in both Old and New Testament: fear of God. The psalmist talks about teaching the fear of God to people. How does that match with this loving God we tell people about? First, of course, is our language. That is the start of the problem. There is also an automatic opposition to the fear. Fear is bad. Except when it is not. When driving to work, one cannot be by fear (you’ll never leave the driveway). Yet, defensive driving (a form of fear) is very wise when driving with all the other people that are obviously not as good of drivers as you are.

    The opening verses of Job tell us that fear from the of Scripture may not match our own. We read that Job makes sacrifices on behalf of his children, for he fears they might have sinned. In support of Job, God (proudly) declares that Job fears him (God). What? How about the insight from Satan (how’s that for weird), that of course Job fears God, for God has protected him and blessed him with property and family. Fear? Well, fear must not mean…fear.

    Our last insight comes from 1 John, with fear and love being polar opposites. And this is that final insight. Bad fear, the fear that we should not have toward God, is the fear of punishment. Which leaves us with good fear, which is having the right perspective of God. God is almighty. God is love. Right fear is the fear that we are not in fellowship with God, but God so loves us that he pours out his grace and mercy upon us, so that we need not fear punishment, but are devastated by God’s disappointment.

    1) What about God do you fear?

    2) What about people do you fear?

    3) Why does true love cast out (bad) fear?

    FD) When you think of God, which is a stronger emotion: fear or love? Why?

  • Wait For It

    Wait For It

    Micah 5:2-4; Psalm 96; Luke 2:1-20

    The beauty and mystery of God’s word comes alive when it comes to . Much of the that surrounds Jesus is in the middle of statements that on their own may have seemed insignificant. However, when so many words and phrases, seemingly disconnected, are by the coming, life and death of one person, one cannot help but take notice.

    We think of Bethlehem as significant. For Christians, it is. For the Jews, it was a backwater. Yet, God set it down in his word as the origin point of the great leader of Israel. From a , it seems that God is rewriting what was . The reality is that mankind cannot comprehend the depth of God. Only as scripture was revealed through Christ could people have a “duh” moment.

    On Christmas Eve, there is a old song being sung, but with a new meaning. to God in the Highest!

    God came down. God came down here. God set aside power, might, glory, holiness, and became a baby born where animals lived. Just as Bethlehem was looked down upon, where Jesus was born was looked down upon, as an outcast. There was no room for them.

    In our Western culture, too many people are concerned about dates of such and such event. The date? That is a point in time. Perhaps we ought to look to those not of Western culture where the event (the presence), not the time (or date), takes precedence. GOD CAME DOWN! God came down where God promised! The world has become concerned about time and date, for then we can be distracted from the event.

    On this day, can you sit and just ? Are you able to not look at your watch (or phone)?

    The Jews waited centuries for their Messiah. The event, the advent, of the Messiah was what they waited for. . Advent and especially Christmas Eve are all about expectation. Expecting the Messiah.

    1) Are you actually expecting the Messiah? Have you replaced expectation of the Messiah with expectation for gifts or food?

    2) With the first Christmas in the past, why is important to wait expectantly for Christmas now?

    3) If the Messiah were to come tomorrow, would you be looking for him?

    KD) Why did God decide to start life as a baby? What does that say about God?

  • Flourishing Love

    Flourishing Love

    Psalm 36, Psalm 42, Psalm 52

    We see people all around us who do not believe in God. There are those who know of God, but do not have a relationship with God. There are those whose relationship with God has been confused by the world or others. There are those who knew God, and for many reasons walked away. God loves them all.

    In Psalm 36:5 we read, “…your faithful love reaches to heaven…” A love that reaches to the heavens does not abandon those not now in the fold of God. Also, God is faithful, and remains true to himself. The love of God is always there, even for those in full opposition to God. God’s love is faithful.

    In the midst of heartache, the Psalmist of Psalm 42 notes that God continually sends his faithful love (v. 8). This trust in God flows from the Psalmist’s recognition that he thirsts for the God (v. 2). In many respects this is a key to understanding those inside the fold and those outside the fold of God. Searching and aching (or thirsting) for God is no . It is recognition that we are not the masters of our domain, as we like to think. It is a realization that our pride is nothing in comparison to the glory and holiness of God.

    This is when we become the flourishing (not just surviving) olive tree in the house of God (Psalm 52:8). The flourishment is trusting in God’s eternally faithful love. This love praises God through and sun, through good times and bad, as it is not based upon situations, but a relationship with God.

    This understanding of flourishing helps us when we to Psalm 42:8. “…[God’s] song will be with me in the night…” When we understand that night (lack of ) represents death and/or , we see that the Psalmist is not speaking/singing during a time of joy and , but from the depths of . Yet, the Psalmist’s joy is based upon God, therefore it is a firm foundation.

    1) Why do you think flourishing is tied to God’s faithful love?

    2) Much of what we strive for is just for survival. How do we often confuse that with what we need to flourish?

    3/KD) There are many people near and far who are protecting us. Those in the Armed Services are away from their families, often in foreign countries. Police, and EMTs are nearby. We don’t see them much of the time, unless 1 or 2 are or friends. We trust them to protect us and we don’t know most of them. We can know (or do know) God, who we cannot see. Yet, we seem to often not trust God to help us flourish. Both are remote and/or invisible. Why is it often easier for people to trust the military and first responders and not God?

  • Peace and Holiness

    Peace and Holiness

    Ezekiel 37:24-28, Romans 12:9-18, Hebrews 12:7-15

    “I will make a of peace with them…”
    Ezekiel 37:26

    “Live in harmony with one another…”
    Romans 12:16

    “If possible, as far as it depends on you, live at peach with everyone.”
    Romans 12:18

    “Pursue peace with everyone, and —without it no one will see the Lord.”
    Hebrews 12:14

    When God speaks to Ezekiel, the consequences of a life outside of and away from God are showing up to the Israelites, and it is not a pretty picture. Something to understand throughout Ezekiel is that while the consequences of not living life with God is bad, God promises . Especially a hope which cannot be earned. God makes the new covenant of peace.

    We, too, have a covenant with peace to live out. It is the covenant of peace with others. In Romans 12, is talking specifically about the peace between members of the Christian . However, this peace is supposed to also spill out into our outside of the church framily.

    The author of Hebrews, however, makes what can be chilling ties to peace with others: holiness and divine life. Mercifully, the author of Hebrews uses the “pursue.” Other translations have it as “strive for” or “chase after.” As we read yesterday, peace requires effort.

    Peace and holiness are tied by the author of the Hebrews. This is not unreasonable, as the ultimate peace is given by God who is holy. The importance of living at peace with one another—especially, but not exclusively, in the church framily—cannot be overstated. If the Children of God are not at peace with one another, what kind of peace can they share with others?

    1) What does it mean to you that “no one will see the Lord” when it comes to being at peace with one another and holiness?

    2) Is being at peace with one another important to you? Why or why not?

    KD) We all struggle with being at peace with one another. Are you pursuing peace with others? What are you willing to up to have peace?