Devotion.al

Tag: Holy Saturday

  • Can’t Wait to Wait

    Can’t Wait to Wait

    Job 14:1–14; Lamentations 3:1–9, 19–24; Psalm 31:1–4, 15–16

    “, 33, of Joseph and Mary, was crucified and died yesterday. Survived by mother Mary. Wandering prophet who proclaimed the was near. Performed miracles. Challenged the status quo. Caused the leaders heartache.”

    Even in our days, dying in one’s 30s is sad, but doesn’t have the same resonance as dying in one’s 20s or younger. There is something about that leads us to directly evaluate a person’s death. If they lived to 90 or 100 or beyond, no one really questions it. As our modern lifespan increases, we may begin to push at that, but not by much.

    By measurements such as children (Jesus had none), wealth (Jesus had none), or influence (he was crucified), Jesus was a failure. It’s jarring to think that way. We look beyond Good Friday and Holy Saturday. We know what is next.

    In many respects, is the hardest day of waiting in the Christian year. The tragedy and horror of Good Friday. The promise and glory of Resurrection Sunday. No one wants to sit in the in-between time and wait. On Holy Saturday, our lives are often filled with activity. It is a “standard” day off from the 5-day work week. It is also the day we prepare for Easter celebrations. We don’t wait very well.

    Even the lectionary (the set of Scripture readings for each day) doesn’t wait very well. In there are 3 readings that were skipped as part of today’s devotional (1 Peter 4:1–8; Matthew 27:57–66; John 19:38–42) as there couldn’t “” between Good Friday and Easter when one includes them. In particular, is the shock, grieving, despair, and even the feeling of abandonment that is so central to Holy Saturday.

    I wish that the Church (and even I) could treat Holy Saturday as a pre-Sabbath. Saturday for Jesus’ followers was a rest day, no matter how much they had to do to complete Jesus’ burial rites and process. Perhaps it may be time to have a 2-day Holy Day time, each with its own purpose.

    The one unique part of Holy Saturday that I have personally continued to come back to is how much it resembles our lives right now. We have been saved and reconciled to God: Good Friday and Salvation (no matter when our occurred). We are in a state of hopeful expectation: Easter, the return of the Messiah, our , and eternal life. Our lives, our very living, are between the two.

    ※Reflection※

    • We are all waiting for something in our lives, often in different aspects. What are you waiting for in regards to career, education, , , or other areas?
    • What your reflections on waiting? Are you good about waiting? What do you do with your waiting time?

    ※Prayer※

    O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; through Jesus Christ our Lord. Amen.[Holy Saturday Collect, Book of Common Prayer 2019]

  • A Busy In Between

    Psalm 30; Luke 11:29–32; 1 Corinthians 15:50–58; 1 Peter 3:18–22 (read online ⧉)

    This is the day the LORD has made;
    let us rejoice and be glad in it.
    Psalm 118:24

    I believe in Jesus Christ, his only , our Lord.
    He was conceived by the power of the and born of the virgin Mary.
    He suffered under Pontius Pilate, was crucified, died, and was buried.
    He descended to the dead.
    On the third day he rose again.
    He ascended into heaven, and is seated at the right hand of the Father.
    He will come again to judge the living and the dead.
    From the Apostle’s Creed

    has happened. Cries of, “He is Risen!” and “He is Risen, Indeed!” abounded. Yet, there is a mystery between death and resurrection. Holy Saturday was a day of uneasiness, grief, morning, and shock, but what about Jesus? Jesus was very busy, apparently.

    Unlike those who had died and came back to life (such as, Lazarus), who knows what their time was after their death and before Jesus or the prophets brought them back to life. That is, curiously, not discussed in the Scriptures. Curiously, because such a death-defying moment must have had something . There are thoughts, of course, that their mouths were sealed from talking about, or the experience was so profound it was impossible to explain (though that one would still mean stories). It could even be that they experienced no passage of time at all, so the whole question was moot.

    Jesus, on the other hand, was certainly not quiet in that time. Peter describes him as (basically) bringing the Gospel to the dead and setting them free from the bondage of (sin and) death. No for Jesus!

    One of the biggest arguments against Jesus and the Resurrection and the love of God is the whole concept that people were condemned to eternal separation from God before Jesus became incarnate, lived, died, buried, and resurrected. However, Peter tells us that this isn’t the case at all! The first thing Jesus did…go some people. Jesus went to the dead people first.

    Jesus said, “Now concerning the resurrection of the dead, haven’t you read what was spoken to you by God: I am the God of Abraham and the God of Isaac and the God of Jacob?, He is not the God of the dead, but of the living.” (Matthew 22:31–32)

    Our concept of death is not God’s. Death overhangs our lives. The entirety of the COVID crisis is the fear of death of our bodies, and also all the little deaths (e.g., physical distancing) that appear to be going along with it. Death is not something that we can overcome. Only God can do that. What happens to us when we die is one thing, what Jesus did when he died is another thing completely. However, when God chooses to die for us, to liberate us from sin and death, where might the sting of death truly be?

    Gracious God, us wisdom and guidance as we try to understand the mysteries of who you are. Allow us, Lord, to of your love and in your Word and apply these first to our minds as we seek to read and understand. Amen.

    1) Paul’s death-defying words are inspiring, however, we have all felt the sting of death. Does Paul lie, do we misunderstand, or is there something else going on?

    2) Do you think that Jesus’ words (Matthew 22:31–32) mean that people don’t really die, or what else might it mean?

    3) What does it mean to you that Jesus first went to the dead, rather than his disciples and friends?

  • Holy Saturday

    Lamentations 3:1-9; Matthew 27:62-66; 1 Peter 4:1-8; Lamentations 3:19-24 (read online ⧉)

    Imagine the heartache Mary and the remaining disciples. Imagine the heartache and disappointment that Jesus wasn’t really the Messiah (he died after all). Imagine the relief of the leaders, as the troublemaker was taken care of.

    Before the previous sunset (), per Jewish custom, a dead body needed to be taken care of, as the sunset was the beginning of the when no work could be done. Quickly done. The desire and drive to properly care for Jesus’ body would have to be postponed.

    Mourning for the death, and guilt for not properly preparing Jesus’ body. What an emotional state to remain in.

    The disciples were a shepherdless flock, and one of their number betrayed everyone and was now dead. Shock and dismay.

    . This is the day of loss. As it was the Sabbath, there was truly nothing they could do, but in their loss.

    Did they go to the or synagogue? Did they manage to God? Did they eat, or did they ?

    We want to skip to the good part…. We really should sit with the disciples and Mary.

    Let’s hurry up…and .

    1. Waiting for God takes on new significance on Saturday. Are you willing to wait for God?

  • Sacred Mourning

    Psalm 25, Lamentations 3:22–27, Matthew 27:62–66

    Are your clothes in 1 piece? One of the traditional Jewish responses of extreme or anguish is the tearing of their clothes. Yesterday was Good Friday. Jesus died on the cross. Are your clothes torn?
    While they were able to put Jesus’ body in the tomb in time, nothing else happened. Everything just stopped. On top of their world being disrupted by Jesus’ death, now they had to wait to the body of their friend, master, brother, . In our day and age, we don’t have this waiting period. We just get it done.

    Today, people will have egg hunts, parties, family gatherings, trips, and so on. This is not to knock such, after all, often they are a way we (as Christians) get to the good news.

    However, perhaps it is time for us to come up with a new tradition, a Sabbath unlike any other that we hold (if we actually observe any). It is probably too late for you this year but put this as something to think about. Perhaps we too busy preparing for that we stop waiting. Why is this important, you may ask? It is a symptom of our lives and even our religious practices. Hurry up and get it done. When this is how we live our lives, how do we ever have the ability to wait for and on God?

    In the movie, the Passion of the Christ, there is a raindrop from the sky, implying that God the Father mourns. Let us mourn with God the Father, and with all those who lived beside Jesus. Below is the Mourner’s Kaddish, a Jewish usually spoken in Aramaic (not Hebrew, interestingly). While there may be no “leader” (L) to lead you the people (P), think of a congregation together saying this in an annual (for it is done annually in honor of those who have died) service.

    L: May His great Name grow exalted and sanctified…
    P: Amen
    L: …in the world that He created as He willed. May He reign to His kingship in your lifetimes and in your days, and in the lifetimes of the entire Family of Israel, swiftly and soon. Now say:
    P: Amen. May His great Name be blessed forever and ever.
    L: Blessed, praised, glorified, exalted, extolled, mighty, upraised, and lauded be the Name of the Holy One.
    P: Blessed is He…
    L: … and consolation that are uttered in the world. Now say:
    P: Amen
    L: May there be abundant peace from Heaven and upon us and upon all Israel. Now say:
    P: Amen
    L: He Who makes peace in His heights, may He make peace, upon us and upon all Israel. Now say:
    P: Amen