Devotion.al

Tag: Holy Spirit

  • Sorté

    Sorté

    “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!”

    At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the of Man standing at God’s side!”

    Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.

    As the rocks rained down, Stephen prayed, “Master Jesus, take my .” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this ”—his last words. Then he died.

    Saul was right there, congratulating the killers.

    That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, him a solemn funeral—not many dry eyes that day!

    And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God’s , they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what in the city!” —Acts 7:54–8:8 (The Message)

    Normally, I would quote a longer piece of the , but the way The Message conveys this is too important to leave it to our preferred translations, for it speaks in our everyday language. Two sentences in particular:

    “Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus.”

    This whole COVID/Corona season we’ve had “home base” completely disrupted. Whether it’s working from home, not working, or other “homes”, such as the church building, and the friends’ living rooms being prohibited, it has been quite a time.

    As things have progressed, working from home for many became a prison rather than an escape. Not being able to go places became its own struggle. Even those who consider themselves homebodies want to get out.

    The reality is that we all seek a “base”. We want a place to feel safe. We want a place to be “home”. We want a place to be “normal”.

    In this case, however, perhaps “base” is actually what we don’t want. A better way to say it might be that for us to in gifts and graces we need to step off (or out of) the “base”.

    Notice that it was after being cast out from Jerusalem (home base), Jesus was being preached. After leaving the safe confines of “home” they began to preach. Something about being out of their comfort zone caused them to share about Jesus.

    ※Questions※

    1) What might the lesson be for us regarding “home base” and the world in this time we find ourselves in?

    2) Why did losing “home” seem to loosen and hearts for Jesus?

    3) How does comfort or normal inhibit sharing the Gospel?

    ※Prayer※

    Lord Jesus, we offer our comfort to you that we might use it, or lose it, to fulfill your will. Amen.

  • Kinda Stuck

    Kinda Stuck

    Kinda Stuck

    7 September 2020

    Leviticus 4:27–31; Leviticus 5:14–16; 1 John 1:6–10

    When we talk about sin, we often operate with the presumption of commission of sin. In other words, we did something. There is also the sin of omission. In other words, what we didn’t do.

    The morning confession in the Book of Common Prayer reads
    Most merciful God,
    we confess that we have sinned against you
    in thought, word, and deed,
    by what we have done,
    and by what we have left undone.
    We have not you with our whole ;
    we have not loved our neighbors as ourselves.
    We are truly sorry and we humbly .
    For the sake of your Son Jesus Christ,
    have mercy on us and forgive us;
    that we may delight in your will,
    and walk in your ways,
    to the glory of your . Amen.

    In many respects, this confession is hard, because in it we confess that we are not loving God and others as God has called us to do. On the other hand, this confession is freeing, as we aren’t required to go down all the items we messed up on (and some days that can be quite a lot).

    When we read Leviticus, we can often get bogged down in all the rules. Yet, if you read the rules in today’s verses, there is grace in them. In them, while the rules regarding are stringent, at the same time there is the recognition that someone may not recognize the act while in the middle of committing it.

    We all make mistakes. Sometimes those mistakes are sins. Sometimes they aren’t sins, per se, but still hurt others. We aren’t supposed to beat ourselves up about it. We are supposed to confess, repent, and on.

    Even in Leviticus, barring a few acts, there isn’t a “no repeat” rule. This means that God will gracefully accept our confession and repentance. While we will often continue to sin (sometimes even the same thing), if we are truly repentant in our hearts and confess, God moves on, and so should we.

    Yes, we are called to be better than we were yesterday. Being better than we were yesterday also means better to ourselves than we were yesterday. People will often continually condemn themselves about their failures. When we condemn ourselves, we are often closer to the than God.

    Through the Spirit, God convicts. The purpose of that conviction is to free us from the guilt and reconcile us to God. The enemy condemns. That condemnation will often tear our hearts and souls into pieces, leading us to further separate ourselves from God.

    This is not God’s intent. Yes, we are to be aware of what separates us from God. We are to confess and work on what separates us from God. It’s hard enough to improve our walk with God, let us not help the enemy take us further away from the reconciling heart of God.

    ※Prayer※

    Lord, help us be true to you through our confessions and our to you. Amen.

    ※Questions※

    1) Is there a sin or struggle in your that you can’t seem to get a handle on, and are concerned that God just won’t let it go? Is it God, or is it you that won’t let it go?

    2) Why do we often let our mistakes and errors bind us?

    3) One aspect of the of the Gospel is freedom from chains. How will you share with others the chains you have been freed from?

  • Protected

    Protected

    Protected

    6 September 2020

    Amos 7:10–17; Habakkuk 2:2–17

    Critique and criticism sound very similar. They are often confused and misused. That they have the same root certainly doesn’t help. Critique and criticism, however, have different intents.

    Critique is a thoughtful analysis of something with pointers provided for improvement. The pointers are intended to perfect one’s craft and are meant for self-improvement by the recipient.

    Criticism is often less thoughtful and often a more emotional commentary of something. Unlike critique, the starting point is negative and is less about improving the other and more about lifting up the self.

    The harsh words of the prophets were often viewed as criticism. Though there was anger and grief in the words (for God was angry and grieving), the intent was never the destruction of the Israelites or Jews. The intent was always to have them improve by throwing away their false worship and disregard of God.

    The harshness came from the constant ignoring that occurred. The Israelites and Jews never seemed to be convinced by gentle and loving words. Before we criticize them, however, we need to critique ourselves.

    One of the traits of humanity is the automatic that critique is criticism. This is more a reflection of our own tendencies to criticize rather than critique. This is an important thing to recognize, for this also means we are often not open to improvement.

    Our walk is significantly impacted by this, as it means we are not open to even the Spirit guiding us into all Truth, let alone feedback from our faith community. Our progressive (becoming more holy, or more like God) hinges on the surrendering of our will, and, perhaps more importantly, our ego and super-ego (to use Freud’s terms).

    The human tendency is to protect our ego and super-ego. We don’t want to . We want to change, but not us. Any change we experience, we want to be without pain.

    We all understand intellectually that this is unreasonable while we still seek to protect ourselves. In egotistical self-defense, we will assume that any critique is actually criticism and an attempt to harm us. We can look at social media, media, and see that exact behavior played out.

    The Israelites were no different. They wanted to grab onto a dream the Jerusalem and the Promised Land were protected spaces and that they would come to no harm. They held onto this despite the surrounding threats.

    By sending the prophets, he sought to help them see the error of their ways. Instead, they tell Amos to not prophesy against Israel. Habakkuk announced their egotistical ways and they opposed him.

    ※Prayer※

    Lord Jesus, as we read about the lives of others in the Scriptures, help us to see our own failures in a brighter than theirs, and guide us into the with you. Amen.

    ※Questions※

    1) Think of the cultural issues currently surrounding us. Are we really all that different than the Israelites?

    2) If the things around are being allowed by God, how should we be viewing them?

    3) Thinking of critique and criticism, how can you improve your ability to receive and deliver critique, especially concerning spiritual matters?

  • Rusted Jalopy

    Rusted Jalopy

    Rusted Jalopy

    3 September 2020

    Judges 2:11–23; Ezekiel 24:1–14

    Prior to the discovery of titanium (and development of ways to use it), steel was the material of choice for strength, durability, and being shapable. Even now it remains the primary tool material as it is less expensive than titanium. It does have its issues, however.

    We’ve all seen photos of old rusted/rustic cars. The photos are artistically beautiful, but the cars are useless for what they were built to be.

    Rust is a sign that the iron in the steel is being “attacked”. Rust breaks down the bonds in the metal to the point that formerly strong steel turns into when touched.

    Rust can also build onto itself. So, while it is growing “down” into the metal, it can thicker. Then it can become like armor to the steel or iron, however, there is the risk that while the “armor” may be strong, the underlying metal is very weak.

    There are several techniques to remove rust. One is to blast it with a combination of sand. Another method is to grind or sand it. Another is to dip it into acid. Interestingly, acid is also used to help steel (specifically, stainless steel) become more corrosion-resistant.

    In metallurgy terms, rust is corrosion. Corrosion is not a good thing. Corrosion is built on the same root (in English) as corruption. Corruption, like rust, can start small and almost unnoticeable. However, unless it is cleansed, it will destroy the “host”.

    In many ways, the People of Israel left Egypt with the seeds of corrosion embedded in them. For 40 years, they were “sandblasted” in the desert to remove the corruption. It didn’t last.

    The “seeds” were still there. They succumbed to temptations and became corrupted. The Book of Judges talks about the ebb and flow, but the people never seem to be able or willing to give up the seed of corrosion.

    By the time of Ezekiel, the corruption was to the point that their spiritual hearts would crumble to dust at a touch. The rough presented is along the lines of the corruption of Israel became the pot that was the crucible of their destruction. They willingly jumped into the pot and became nothing at all.

    We, sadly, are not much different. The seeds of corruption remain in us, even after our salvation. Our purification (progressive then entire ) is a result of our willingness to set ourselves at the feet of God, allowing and asking to be cleansed of everything the separates from the of God.

    While it is easy to look at the world and see its corruption and eventual destruction, we must be aware that we will also fall to corruption and destruction if we do not daily surrender ourselves to Christ and for cleansing by the .

    ※ Prayer ※

    , , and Holy Spirit, guide us into your perfect will. Help us to follow your will and walk the path that you have laid before us. Amen.

    ※ Questions ※

    1) What’s the first thing you think of with the “corruption”? Why is that the first thing that comes to mind?

    2) Why is it important to understand the ever-presence of the “seeds” of corruption?

    3) Do you really think that we need “purification” after our salvation? Why or why not?

  • Getting Out

    Getting Out

    Getting Out

    1 September 2020

    Acts 12:1–12:19; Acts 16:23–34

    The story of Peter being freed from prison is often used when talking about the power of praying for . Even scientific studies have shown a correlation between a person being prayed for and improvements in health. There is power in prayer.

    There is also power in being freed from prison, especially the prison of our own minds and hearts. I’ve been thinking these last few days about my time with Celebrate Recovery (CR). CR is a re-Christianized version of Alcoholics Anonymous (AA), which was originally .

    In CR, I met wonderfully broken people. Yes, they were wonderfully broken. They had come to the of themselves and found . Through Jesus, the , and a loving community (CR) they began the long road of recovery.

    Prayer was part of every story of recovery. From the beginning to the now, prayer was there. The prisons of chemical addiction, emotional addictions, and sexual addictions were being identified and broken.

    Did people fall again? Of course. God, though, is pretty strong in the area of lost causes, and many in CR only ever viewed themselves as lost causes. God, therefore, had a lot to work with.

    Does CR just automatically “flip-the-switch”? Of course not. It does, however, take a person’s pain and experiences and mold it into a follower of Jesus Christ who has true empathy for the struggles of others.

    One of the “features” of CR is the recovery story. Here, a person shares their story from all the hard, painful, and even humiliating things that became an addiction, to the breakdown of pride that lead them to Christ, which led them on a lifelong journey of recovery.

    Sometimes it’s those stories that break through the ego of others. The chains fell off Paul and Silas, and the jail doors came open. Instead of just escaping, they used this example to lead another person and his family to Jesus Christ. Their prison freed another man from his.

    The world is full of prisons: , racism, prejudice, fear, anger, hatred. We are called to show people that we are no longer bound by the prisons of the world. Of course, the means we need to see that we are in prison and that we need to get out.

    ※ Prayer ※

    , sharpen our spirit and will that we can leave our prisons through the and power of Jesus. Amen.

    ※ Questions ※

    1) What was the first thing you think of when you see “prison”? Why? What has shaped that in your life?

    2) Have you ever seen someone leave their “prison”? What was your reaction?

    3) Leaving our prison can be instantaneous or it can take a lifetime. What prison are you looking to be free from?

  • Good Bad Stuff

    Good Bad Stuff

    Good Bad Stuff

    30 August 2020

    Jeremiah 20:7–13; Ephesians 1:17–19

    Have you ever felt deceived by God? How so?

    Depending on the translation, Jeremiah opens today’s verses with deception. פָּתָה, פָּתָה [pathah /paw·thaw/] also means entice, persuade, flatter, allure. The non-deceptive understandings of the better fit God’s , though from Jeremiah’s point of view that may merely be semantics.

    Jeremiah is driven to deliver God’s words. He says that God seized him, and later says that God’s words are like a fire burning in his . No matter how much Jeremiah would prefer that he would deliver God’s word, he doesn’t seem to be able to help himself.

    If there is any sense of deception, it is the common assumption that following God’s words and speaking them means that only good things will occur. Jeremiah’s complaint is that he was faithful and a good steward, and yet nothing good is returned.

    The concept of exchange (I do something faithful; God does something good) is one of those issues that has long been a problem in the . Some it the “health and wealth .” Jeremiah seemed to have some sense of that as well. Jeremiah is faithful and gets the short end of the stick.

    Do you think by doing something “good” you earn something from God? If you don’t believe it, do you ever like it’s true? If you do believe it’s true, how do explain the bad?

    Being “driven” for God would seem to be a good thing. It doesn’t always work that way. There are plenty of people in the world who are faithful, but are endangered (e.g., persecuted Christians) or are not “blessed” by material things or even good health.

    The early church wondered these same things, too. Paul’s words about and revelation are not just to the Ephesians, but to all the church. Often it is only through wisdom and revelation do we see that the bad can bring God glory, and (over the long haul) bring us blessings.

    In our culture, we can be blinding be wealth and health blessings, and be unable to discern the greatest type of blessing…spiritual blessings. Spiritual blessings may be as simple as joy or a deep as peace (that surpasses all understanding).

    Think of a difficult time in your . What was the spiritual result of that difficult time? Can you imagine a similar result through only positive things?

    ※ Prayer ※

    , help us to look for your wisdom and revelation rather than our own understanding. Amen.

  • Substantial Character

    Substantial Character

    Daniel 6:1–24; Philippians 2:3–16

    Adventure! Drama! Let’s see the big scene!

    Daniel and the Lion’s Den is a dramatic story. No question about that. It’s a great one for kids.

    Daniel, himself, is a great character. Daniel has great character. If you read the story carefully, you’ll notice something interesting. Daniel only has spoken words at the when he assures Darius that all is well.

    This also speaks to Daniel’s character. As much as the Book of Daniel is Daniel’s story, the Book of Daniel is about God’s plan and redemptive regarding the people of Judah in their time of exile.

    Daniel (along with ) was called to work for the they were in (for the Generations community, that was the topic of the last two sermons). He was called to work for the benefit of the kingdom. He was not called to gain power.

    ※ Why do we often think we must have “power” to things or make things better? ※

    Daniel did gain power. However, he did not as if it was his to do with as he pleased. This contrasts with the two other administrators and all the satraps.* who sought greater power and control of their own. As Daniel was successful as a leader for the empire, pursuing their own success and power was then not working for the empire.

    As we watch the unfolding of political events around the world (not just the US), all too often people use the emotions of others to draw people it…to gain power and influence. Most of the bureaucrats that are often maligned are putting aside their gain to their best (as they understand it) for their nation.

    Does that mean there aren’t any “bad actors”? Of course not! It does mean there are likely as many “bad actors” as there are anywhere else, or as few. Yet, a cabal like the one portrayed here is really beyond the US system (despite the conspiracy theories, yes, I’m stepping in a minefield).

    However, culturally, it was . In fact, there are still examples of it today throughout the world. Thus, the best witness that Daniel could be (the one he was called to) was to serve God well through the place and time he was.

    ※What is the witness of this time and place for you? ※

    Daniel truly embodies the Christ-like characteristics of unselfish ambition looking to the benefits of Darius and the Median empire. His character was so resolute that even his adversaries recognized it.

    Daniel became a true and devout servant of the empire, even going so far as to submit to being setup. Daniel maintained his integrity and his faithful witness, despite the efforts of those around him.

    While perhaps only for a brief time, Darius honored Daniel’s and the God Daniel served. All this building up to even a greater witness.

    Imagine that. Being quiet, gentle, unassuming, and working for the benefit of others was Daniel’s greatest witness.

    These same characteristics apply to Jesus. As noted, Jesus set aside being God to serve the created. While not literally exiled from Heaven (unlike others), Jesus was in exile. Jesus was now in one with the created.

    Jesus surrendered in grace and mercy to a system and peoples (Jews and Romans) that unjustly crucified him. Jesus did it for all people. He was looking out for everyone else’s interests.

    ※What does Paul’s ending words in this passage tell you about Paul’s heart? ※

    ※Prayer※

    Holy Spirit, shape and mold us to be humble people that seek the welfare of others so that we are a faithful witness of your work in our lives. Amen.

    * not including Hananiah, Mishael, and Azariah, more commonly called Shadrach, Meshach, and Abednego

  • Criminal Christian

    Criminal Christian

    Luke 23:32–43; 1 Thessalonians 5:1–11

    A criminal is saved on the cross. Talk about a “bedside” or “execution” salvation! He was on the cross when he was saved.

    Look at the words the criminal stated. Look at the words that spoke. We often have longer phrases and understandings (even from Jesus’ own words) of what it takes to be saved. There probably is no quicker salvation story.

    That being said, it could be that the rumors and news about Jesus was so strong and flowing, that the criminal even from prison knew about Jesus. We don’t know what seeds had already be sown when the man sought salvation.

    However, we can say that by all appearances the criminal didn’t meet even the lowest standards of salvation as we often understand it. Does this diminish his salvation? No. It does show the amazing and mercy of God.

    Do you want to be the criminal? All done. All saved. All good. Nothing more to do.

    The criminal is not the ideal follower of Jesus. Truly, to a select group the criminal is a beacon of . For the of us, though, the criminal is a criminal for something completely unrelated to the cross.

    He doesn’t live out his faith. He does, for a few hours, but it’s really not the same. Faith and salvation are tested and refined through the long and many trials of life.

    It can be reasonably argued, and has been by many, that salvation is only the beginning. Yes, in our salvation, we walk through the door to kingdom of God. It’s a big kingdom, though. Do you really only want to stay at the entrance?

    The fuller life, the rich life of God, is the full and complete promise of life with Jesus. We are often satisfied with so much less. Even more disturbing is that so many want salvation, but they don’t want the transformative live with Jesus.

    Some people this being “on ” for Jesus, except that it can devolve to being obnoxious in the of Jesus. We don’t really want to be “on fire” for Jesus. We should want to be “on fire” by Jesus.

    For Jesus usually comes from our strength and emotion. By Jesus means that it is fully (and lovingly and..and…and…) reliant upon Jesus to do the work in us through the Holy .

    Is this merely semantics? Perhaps. However, there are a lot of people out in the world trumpeting the church (the Body of Christ), but aren’t living fully within it. Some show up on Sunday. Or, maybe they’ll show up digitally.

    Living the (truly) rich live means living it together in community. We must seek, foster, and grow that community. It won’t just come.

    Or we can just be a criminal on a cross.

    ※Prayer※

    Jesus, help us to want a full and complete life with you. Help us surrender everything to the Holy Spirit to form and us for your will. Amen.

    ※Questions※

    1) How’s your faith community? Not just church (though that too), but your daily faith community?

    2) How does one know whether one is living the Christian life of the criminal on the cross, or the fullness of the Kingdom come?