Tag: Holy Spirit

  • Mind Killer

    Psalm 23; 2 Chronicles 6:28–33 (read online ⧉)

    Of the devotionals written so far, this the 54th one around . That is greater than 10%. Fear is a monster. It is a consuming monster, and the world is being consumed by it.

    In the great science fiction saga, Dune, Frank Herbert (the author) had his primary religiousesque order, the Bene Gesserit, recite the following in times of fear:

    “I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.”

    Now, this is certainly not to extol Herbert’s religious perspectives, and there are many Christians who object to the Litany Against Fear. The biggest objection involves reading into it something which isn’t there. Herbert’s blending of Catholicism and Islam, plus Stoic and Arabic cultures (plus, Spartan) makes for a mosaic that is valuable when not taken to an extreme.

    I must not fear. How about ? in God drives out fear.

    Fear is the mind-killer. Think about mobs both physical and social. Fear drives out rational thought.

    Fear is the little-death…a coward dies a thousand deaths, a brave man only one.

    that brings total obliteration. Fear can often override our very identities. When driven by fear, we are more prone to do things (horde) that would not normally do.

    I will face my fear. People will often deny their fears. Fears are often hidden pains. Chemical dependency, people dependency, depression, anxiety, anger, fight-or-flight all can come from fear. However, facing it means not be brave, it means understanding it.

    I will permit it to pass over me and through me. We must choose to not identify ourselves by our fear. Fear is an emotion. It is our emotion. It, in and of itself, isn’t us.

    And when it has gone past I will turn the inner eye to see its path. Back to facing our fears. Once we know the source and cause of our fear, it is no longer unknown. It becomes…less scary. We become less afraid, and less likely to be triggered into fear.*

    Where the fear has gone there will be nothing. Only I will remain. This ties back to the beginning. If we allow fear to control us, we become the fear bearers. However, once we acknowledge and identify the fear, we remain and the light that is Christ remains in us, lighting our souls against the fears of the world.

    Psalm 23 could well be the “Christian” version of the Litany Against Fear if we allow it to be. The Truth in Psalm 23 is that . It is only when we truly operated from a place of trust in God that fear has no .

    When Solomon said his public prayer to God, pestilence and starvation and many other horrible things were “common”. Solomon’s prayer was against the common deadly things of the world. Let us be glad that these are not so common for us. On the other hand, while there are other illnesses just as deadly (or more so) than COVID-19 in the world, for some strange reason (and there are plenty of—fear-filled—conspiracy theories) this one has taken the world by storm…a storm of fear.

    This is not to say let’s not abide by the authorities, it is a for us to be bringers of hope. However, for us to be bringers of hope, we need to abolish the fear inside of us.

    Prayer

    Dear Heavenly , you call upon us to trust you and not fear. Through the power of the , guide us to be the brave example of your Son, Christ. Blessed , ignite the spark of our hearts to be the light of hope to the world. Amen.

    Questions

    1) What do you fear right now? Why? Is it anything you can really do anything about?

    2) Why does COVID-19 seem to outweigh the fears of cancer and the flu?

    3) Why does knowing who you are (your ) help you stand firm in the face of fear?


    *Now, the inner eye concept is one of the big objections from Western Christians (Eastern Christians much less so). There is an aura of New cultism and other non-Christian religions that use the “inner eye” wording. However, the mysticism aspect isn’t that alien to Christianity (not by a long shot). What you do with it, and where you go with it is something else entirely. This is not to condone the wording, but to look beyond it.

  • Calling Others

    Calling Others

    John 6:44–51; Acts 15:12–21; Romans 1:16–25 (read online ⧉)

    One of the hardest things for any believer is the understanding that a one may not be with them in Heaven. Whether one believes in Dante’s 7 circles of Hell, the Hell of endless torment, or the Hell of eternal life “merely” not being in God’s , or the Hell that is interim before the Great Day of Judgement and one’s final decision toward life or annihilation (Revelation 20:11–15) it doesn’t matter insofar as not having that loved one with you in eternal life.

    So, in avoidance of this hard truth, many people have developed a folk theology that there is no Hell and no eternal separation from God. It is not just Christianity that is experiencing it. In face, if one were to boil down the religions of reincarnation (mostly Buddhist and Hindu, but not exclusively), it’s that one is not good enough to not be incarnated so they get to start all over again. It’s not Hell in the sense, but repeating lives until perfection can sound pretty close.

    The hardest part for all of us is the tension that we walk. Most of us aren’t “old school” knocking on our neighbor’s doors and barging into their lives to “save” them. Sometimes we are made to feel guilty because we’re not. Yet, if your neighbors are automatically resistant to Christianity because of a lifestyle choice (for example) that they “know” God “hates”, only time will ever work through that. That being said, one has to be will to work through that time.

    is often the hardest. Oddly enough, we won’t know all the pieces that brought a person to walk away from, ignore, or even hate Jesus and his church, and that’s even when they’re family. Sometimes, even more heart-wrenching is that some of the events that solidified our faith are the very ones that destroyed the faith of others. Shared experiences do not necessarily equal the same results (part of the whole nature versus nurture debate).

    It “used to be” so much easier. We would recite a formula (as I look back on it, almost like a magic spell), and people would be saved. Or we’d follow a “road” in the Bible, that “proved” that Jesus was the Way, the Truth, and the Life. There is no perfect formula nor is there a perfect road that will finally bring people to Jesus, at least not one that works in every time and place, and for every person. The reality is that this often displays a sinful flaw…our desire to be the hero…our desire to save…our desire to be Jesus.

    Paul’s words seem rather harsh to our post-modern ears. Some people read them as, “They don’t believe in God? Then to Hell with them!” However, Paul is addressing a fundamental reality, “they” want proof? It’s all around them, and you (personally) will not change that . This is when Jesus’ words of calling people to the Father make the most sense. The Truth is there. People’s hearts have to be open to see the Truth behind the truth. Only God does that.

    Prayer

    Father God, we know only you, through the sacrifice of your , Jesus, and the power of the Spirit, people to you. Only you can truly call. Help us to that to you. Help us remember that it is not us. Guide us into the places and conversations that you want us to have, that is part of your calling of others to live in and with you. Amen.

    Questions

    1) What was the most recent conversation with a non-believer like regarding Jesus? When you look back on it, how does that make you feel?

    2) Do you feel responsible for someone else’s decision to follow Jesus? How is it your responsibility? How is it not your responsibility?

    3) Knowing that there is no perfect way to bring people to Jesus, how do you react to that? How does that make you feel in regards to the conversation in question 1?

  • Holy Night

    Holy Night

    29 April 2020 Devotional

    Genesis 1:1–19; Genesis 22:17–18; Psalm 134 (read online ⧉)

    I try to settle, but I just pass through
    A rain dog, gypsy
    A wandering Jew
    All those homes were not ours
    Then I slept one night
    In Abraham’s field
    And dreamt there was no moon
    The night he died
    Counting stars

    from The Orphan by the Newsboys

    One of the interesting conflicts in the Scriptures is the human tendency to fear the dark (because of bad people and wild animals). Yet, on the other hand, God did not make the dark to be bad. God called it good.

    We want to conquer the darkness. As our cities become fuller (or at least were pre-COVID), the “ pollution” was significant. If Abraham was, for example, a homeless person in Seattle, there would be very few stars to count. It wouldn’t be much of a promise.

    If you’ve had any experience away from cities, you’ll understand the magnificence of God’s night sky as created. If you’ve been someplace really remote on a moonless night (i.e., “new moon”), it is even more spectacular.

    As the “church” aged, the simplicity of day=good and night=bad developed into a theology that worship happened in the day, especially in the morning to go with the day or morning star (the sun being a symbol of Jesus). Modern churches did develop night worship to a degree, but it has been far and away diminished in comparison to daytime worship.

    The psalmist’s very short homage to the night workers at the House of God brings to point the many people behind the scenes of churches, schools, hospitals, and many institutions that do not get the recognition for they are behind the scenes. The night workers at the House of God were not any less important than the ones assigned in the day. It was just that they were not as visible. Did they get the accolades? Probably not. Did they fulfill their calling? Yes. Without them, worship couldn’t happen during the day. The night was just as essential to daytime worship as those who were there during the day.

    There is one thing that the night can bring us that day often doesn’t…stillness. Under the night sky, there is often a greater willingness to just sit (or lay down) and stare at the jewels that God placed in the heavens. In that place of stillness and of sparkling jewels, God can in that still small voice…and we might actually hear.

    God, through the Word, Jesus, you made the moon and the stars, and all the heavenly bodies. Help us to recognize your and in them. May your Holy guide us today to stop and just gaze in wonder at what you have made. Amen.

    1) What do you think of when gazing at the stars? What is the strongest memory you have of the night sky?

    2) Who are some of the people behind the scenes that you can think of, that glorify God by their humble and hidden service?

    3) We often on people to be humble. On the other hand, there is often this desire to have a superstar leader who is charismatic and often needs some lessons in . How do we get to this point?

  • Wholesome Speech

    Wholesome Speech

    Leviticus 19:11–18; 2 Corinthians 12:19–21; 1 Peter 2:1–5 (read online ⧉)

    Slander is one of the biggest things that divide people whether it be in families, churches, the internet, the world. Slander can be small things, it can be large things. The reality is that it often hurts the innocent and the guilty the same. Slander and gossip can be very destructive. However, while we often focus on the person who is being slandered or gossiped about, we often miss the larger picture.

    Let’s take any leader. If you heard them slandering or gossiping about someone else, it should make you pause. If they are willing to say that about a person who isn’t present, what are they saying about you when you are not present? Slander and gossip can undermine leadership, , relationship, and most of all .

    This does not mean that we cannot vent or share our struggles or feelings regarding another person. That can be bad, too. What we share about others needs to be considered carefully. Often we don’t carefully and prayerfully consider what we say about others. It is when we react with our responses that the greatest damage can occur. In our anger or , we often attribute characteristics to others that are more a of our feelings than the other person.

    In fact, there is no simple way to do any of this. Human are often a struggle. While we struggle to relate to one another, we are hurt by one another, and hurt one another. Some of the pains we experience and have yet to identify or process will come out in ways we do not understand or anticipate. Celebrate Recovery (a 12-step Christian recovery program) has a great and very useful saying for when we deal with other people:

    “Hurt people, hurt people.”

    It is simple. If we think about it, though, we can see the truth in it. Humankind has fallen from God’s intent. Out of our sin, and as a consequence of the sins of others, we hurt that which bears God’s image…each other.

    Prayer

    Father God, you show such grace, , and with us your wayward children. Thank you for the gift of , us a way to overcome our frailties that does not depend on us. Spirit, sharpen and heal us into a Christlike image that seeks to restore and heal others and ourselves. Amen.

    Questions

    1) Can you think of a time when you believe someone slandered you or gossiped about you? What was that like?

    2) What is wholesome speech? What should the characteristics of wholesome speech be? What should the end results of wholesome speech be?

    3) How do you heal relationships torn apart by gossip or slander?

  • Proof

    Proof

    27 April 2020 devotional

    John 4:45–54; Acts 7:47–60; Hebrews 11:1–16 (read online ⧉)

    “What is life? How does it begin? Are we alone?

    These are some of the questions we in our quest to learn about and the wonders of the universe.”

    From the About us section of the SETI Institute website

    SETI (the Search for ExtraTerrestrial Intelligence) Institute searches the universe for signs and proofs that we are not the sole planet containing intelligent life. They work with scientists, other scientific organizations, government agencies to analyze the heavens above to answer questions for which humanity has since the beginning sought , such as, why are we here, and how did it all begin?

    In history books, we are taught to despise the Roman Catholic church for its ex-communication of Galileo, notwithstanding that there was more at stake than just whether the sun or the earth was at the center of the solar system (actually, both argued for Creation). In the Church of the Nazarene, there is still a theological debate between those that believe in a literal 7 day Creation and those that believe the 7 days are figurative.

    Proof of God’s existence for some is impossible, for no matter what you say they will not believe. For others, proving God exists is simple when one watches the sunrise or a bumblebee fly.

    Proof is often requested. That’s no surprise. It was demanded of Jesus that he prove his validity. Miracles and teachings should have been sufficient, but it wasn’t. Even those that were, supposedly, of the same challenged him. They didn’t believe what was right in front of them.

    The story of Israel includes casting out, beating, and even killing prophets sent by God. Israel would raise up and support and follow those that opposed the prophets of God. The prophets were not all highly educated. They weren’t always from influential families. There is some question if anything “qualified” them to be a prophet of God. That’s the human perspective. The one who called, also qualified…God.

    We are at a time when science appears to reign supreme. Culturally, it does. Often it was because vilified what it feared or did not understand. Honestly, just as science does today in regards to religion. Often, we are called to defend our faith with “proof”. No scientific proof will likely prove to an atheistic scientist that God exists. It will be something that we will be wrestling with for generations to come.

    It comes down to the question being asked. Science asks what and how (in a systemic sense). Religion asks about why and how (in a motivational sense). Often times things seem to be in conflict, however, the reality is (as Christopher Stasheff once wrote) that any conflict between science and religion is either a science believer who doesn’t understand religion or a religious person who doesn’t understand science.

    This is an incredibly volatile time. There are far too many people full of fear and ignorance, and too little deep information out there. What there is are people who take the pieces they do have and weave something that fits for them. Often, though, the result ends up having an unexpected growth beyond anticipation that increases blind fear resulting in the wrong action in response.

    Heavenly , we thank you that you have given us minds that seek to understand you and your Creation. Help us balance these views that often seem to be in conflict so that we can live out the life that your , Jesus, has called us to. Spirit, guide us into all truth as Jesus said you would. Amen.

    Questions

    1) Do you tend more to the science side or the faith side? (There is no wrong answer)

    2) Do you struggle to balance science with faith? How about others you know?

    3) What is the great science revelation you can think of? What is the greatest faith revelation you can think of? Do these conflict?

  • That’s a Christian?

    Psalm 26; Matthew 23:11–15; Titus 1:5–16 (read online ⧉)

    “One of their very own prophets said, “Cretans are always liars, beasts, lazy gluttons.” This testimony is true. For this reason, rebuke them sharply, so that they may be sound in the faith and may not pay attention to Jewish myths and the commands of people who reject the truth.”

    Titus 1:12-14

    This is oddly comforting. That there were such people that Paul recognized as Christians is astounding in our current . People are quick to call Christians hypocrites (including other Christians). Yet, it would seem that there were some lying, evil beast-like, and lazy gluttonous Christians in Paul’s day. It’s not really as if it’s new today. It’s also not as if Paul didn’t have “constructive criticism” for the Cretan Christians. The implication from Paul is that the Cretan Christians should not be identified with the Cretan stereotype. They need to mature in their walk.

    Hypocrisy is often a term cast at Christians, for we are not perfect. There was a time where Christians were very much like the religious leaders that Jesus castigates, “You travel over land and sea to make one convert, and when he becomes one, you make him twice as fit for hell as you are!” There has been a sea change in American Christianity. There has been a willingness to confront the uncomfortableness of being held to a Biblical standard that the world sometimes seems to understand better than we do.

    On the other hand, there is a fundamental misunderstanding, too. Most honest and humble Christians that they have a long way to go. In comparison, the hypocrites were those that acted as if they were perfect. It’s not as if Christians don’t have this problem. Most humans do, as they do not wish to appear weak before . Often the “we have it together” appears when we don’t say, “I know I have issues.” The other time is when we say “we’re fine” when we’re about to fall apart inside. These, however, are common to humanity. So, Christian hypocrisy (which definitely exists) applies when it refers to a Christian ideal.

    An easy one is reading the Bible. If you tell people they ought to be reading their Bible daily, you’d better be doing it yourself. On the other hand, were you to say, “We all should seek to read the Bible and connect with God at least daily,” that indicates that you don’t measure up to the standard/ and that you know others don’t either, yet still acknowledging that there is a standard to strive to achieve.

    And this is where it gets interesting. There are those that will call you a hypocrite for you don’t live up to the standards you call for and acknowledge that you don’t meet. Christians are called to live up to a standard (Jesus Christ) that they can never meet and will spend their lifetimes pursuing. That is not hypocrisy, that is being a .

    , you send us Jesus as are the source of our life. Jesus, you are the one we seek to resemble. Only by the Holy are we being transformed into your likeness. Holy Spirit, as the world seeks to keep us from being transformed encourage our souls to pursue Christlikeness. Amen.

    Questions

    1) Have you ever feel like an “impostor” Christian, never measuring up? If so, how so?

    2) What is your definition of a hypocritical Christian? Is that any different than a non-Christian hypocrite?

    3) What is an area that you call others to a better Christian walk? How are you doing in that area? If you were to broaden that area to a larger or more general application, how are you doing?

  • At His Word

    At His Word

    Psalm 19; Proverbs 1:1–8; Romans 15:4–13 (read online ⧉)

    When you read the , are you reading words or are you reading the ?

    If you have been a Christian for any length of time you know what the “right” answer is. That doesn’t mean that for you it is the true answer. Many people read the Bible because it is the “right” thing to do, or they’ve developed habits (which is good, too).

    The saddest situation is those that read the Bible but have lost the and wonder with reading. If you’ve never had any joy or wonder, then the opening question applies. If you’ve lost the joy and wonder…it might be time to pause and reflect.

    There are a lot of ways and methods and suggestions on how to read the Scriptures. It’s not that they don’t matter, they aren’t the first step. You need to know your reason for reading the Scriptures. One could say that the most you get out of it will be based on what you put into it. Yet, that really doesn’t fit with the Scriptures, at least not as a whole. What you might get out of Deuteronomy will likely be different then you get out of the Psalms which will be different than Proverbs.

    The closest description one can probably use regarding all of the Scriptures (other than “the Word of God”) is a letter. Yes, it is a very long love letter. It also is filled with many hard things. We look around us, and the world is much the same. It is filled with beauty and love. It is filled with darkness.

    There are a few absolutes in the Scriptures about the Scriptures. The psalmist writes about the instructions. Solomon writes about God’s wisdom. Paul talks about how the past speaks to the now and the .

    , somehow you are the Word of God and so are the Scriptures we have been given. Thank you for this mystery, for it shows us time and time again the unfathomableness of God. , guide as we read the Word. Help us to see the Father’s love to us. Amen

    1) What is your favorite book of the Bible (if it is a Psalm, which one)? Why? How does it tell you about God, and about you?

    2) How would you describe the Scriptures to another believer? How would describe them to a non-believer?

    3) If you were stuck on an island (or in your house), would the bible be enough for you? Would it be sufficient?

  • Watching Rest

    Watching Rest

    Genesis 1:26–31; Exodus 23:27–30; Leviticus 26:34–35; 2 Chronicles 36:15–21 (read online ⧉)

    We are all very much aware that humanity is not the sole living creature that God created. Many of us have had experiences in wilderness areas and national parks. grew up “on the land” where neighbors were a long way off, and wild animals would often be present or intrude.

    Depending on where you live now, there are probably a few dogs that bark and birds that chirp. You might be one of those who live near wetlands (quite the common thing around here) and are serenaded by frogs at night. There is that occasional spider that draws a scream, or the annoying mosquito followed by many claps to kill it. We are surrounded by other creatures that we disregard, are oblivious to, or dismissive of.

    Sometimes, just like the Promised Land, our lands need a from us. It has been very interesting to watch the wildlife spread out in the National Parks. San Francisco is having coyotes on the streets. In our area, these may not seem all that significant, as we are still somewhat close to open lands, however, even here the signs of God’s other creatures are making themselves known.

    Most of us are separated from the land these days. Farmers will tell you to rotate the crops. Certainly, in areas on the east side of the Cascades, they will let a field go fallow for a year, every 7 years, just as the Scriptures say. The land needs rest, just as much as people.COVID-19 stay-at-home orders still aren’t that old (though it may feel like it). The wilds are quickly coming back. This means that much of the post-apocalyptic stories and movies have it wrong. It doesn’t take years for nature to come back. Nature moves back in very quickly. It also tells us how the busyness of our lives may not only be detrimental to ourselves, it might be detrimental to the rest of God’s Creation, too. The same Creation that we are responsible for.

    Prayer

    , we see the way the ‘s Creation is responding to our absence. Help us to look at the lives we will be returning to post-COVID, and see how rest and rhythm can be reintroduced into our lives so that we are better able to the and of that he demonstrated through his and his death. Amen.

    Questions

    1) Have you seen any in the creatures around you? If not, have you even been paying attention to them?

    2) Why might other creatures be a mirror to us in how we live our lives for others and for God?

    3) What is one positive thing that you have learned about yourself (including any new practices) during the COVID-19 that you want to take with you to the other side of COVID-19? What will you do to make sure it happens?