Devotion.al

Tag: internet

  • The New Communal

    The New Communal

    Psalm 133; Daniel 1:1–21; Acts 2:42–47

    Most of us have at least one food dislike. I read this story of Daniel and I’m not sure how I would do with Daniel, Hananiah, Mishael, and Azariah. Only vegetables? Eventually, I suppose, I would get accustomed to it, but…just ew. Vegetables.

    At this point in my , there is tension over vegetables. One member has gone vegetarian (mercifully, not vegan). You can imagine the dinner difficulties between that person and myself. Finding ways to eat together becomes challenging. Eating together is one of the big features of communal living.

    Even in monasteries and convents, meals are more communal than and time (usually). There is just something about it that breaks barriers. Greatly dysfunctional and unloving families can actually get along while food is being consumed.

    It’s not hard to imagine that Daniel, Hananiah, Mishael, and Azariah ate in the presence of the other “competitors”, but were viewed as strange due to their lack of meat and wine consumption. That probably solidified both their relationships with one another. It also likely reinforced their “Jewishness”. Communal activities are significant in forming mutual identity. It is no coincidence that the grew despite opposition. Communal identity was formed through worship and daily meetings.

    This is one of the biggest issues facing the US at this point…a lack of formative communal activities. The formative piece is important. We are all part of various communal activities. It could be walking the neighborhood and greeting neighbors. It could be sitting in the same season ticket seats for a sporting event (Go, Tips! Go, Kraken!). It could be leading or participating in fundraisers. There are so many options!

    The freedom of choice also means that people may have a singular common interest, but not any others. When you have a communal activity with one group during a set time (like a hockey game), that doesn’t mean you will have communal time with those people at other points. In fact, you both may have other competing communal activities.

    The time of COVID has had some dramatic effect upon this. People have become more isolated than before. Children who used to play together were often prevented from doing so. People have been consuming all sorts of content to fill the “gaps”. Most of this consumption was alone…sort of.

    What it takes to build a communal identity hasn’t really changed, but the modes have. People are building real relationships through the (not Facebook “friends”, Twitter “followers”, or YouTube “subscribers”). They are forming identities on and through the internet (extremist and conspiracy theory groups are prime examples).

    It is hard to grasp how people will form communities without the frameworks that we are familiar with (in-person church, sporting events, potlucks, etc.). The question isn’t whether, it is how.

    ※Reflection※

    • What communal relationships and identities can you think of for yourself?
    • How were these relationships and identities formed?
    • Do you feel as connected to these relationships and identities as you have before? What has changed? What has remained the same?

    ※Prayer※

    Almighty God, you show those in error the light of your so that they may turn to the path of righteousness: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their ; through Jesus Christ our Lord, who lives and reigns with you and the Holy , one God, now and for ever. Amen. [Easter Thursday Collect, Book of Common Prayer 2019]

  • Acclaim or Quiet

    Acclaim or Quiet

    Psalm 118:1–2, 19–29; Mark 11:1–11; John 12:12–16

    ! The cry of the people before the gates of Jerusalem was filled with this word. Hosanna is a Hebrew contraction meaning, “, we pray,” which you just read in Psalm 118:25. Hosanna is used as part of the Jewish Feast of Tabernacles, which was a commemoration of Israel’s 40 years of wandering in the wilderness. Part of the commemoration even involves going around the altar waving palm branches.

    ‘ entry into Jerusalem was more than the coming King sitting on a donkey, which represented conquering in peace. By using hosanna, the people were putting Jesus where we understand he belongs (as God), but the religious leaders saw it as blasphemous. The palm leaves were part of a celebration. From the perspective of those in the religious seats of and influence, this was completely wrong.

    John was a little harsh on the Disciples, John described them as clueless. They seemed unable to see all the symbolism that Jesus’ entry into Jerusalem included, and what it portended.

    We could dismiss the disciples as ignorant. They were. John notes something significant, though, once they witnessed Jesus glorified, the pieces came . The difference between the well-educated and those who were not is very apparent. Those that had the education saw the signs, put the puzzle together, and denied the in front of them, and then denied the greater Truth. Those that had the lesser education (if any at all), saw the signs, couldn’t put the puzzle together, yet, in the believed the Truth.

    This is not about the education, but the blindness of that often goes along with it. There is a dark reality to the , and that is an answer is only a search away. Similar to education, the internet often blinds us to the Truth, even Christians. Savior and King (and God) entered Jerusalem. The Truth would set them free, eventually, if they accepted it. That’s where this story continues to be told with imagery. Entering on a donkey, meant that Jesus was coming in as the King in peace. Jesus then left the city. There was a mass celebration, but no similar acceptance. Jesus came in glory but left in quiet.

    ※Reflection※

    • Palm Sunday (Liturgy of the Palms) usually focuses on the triumphant entry. Why do we not talk about Jesus’ much quieter exit that same day?
    • How does education and/or often blind us to the presence and handiwork of God?
    • Do you think Jesus’ loud entry contradicts Jesus’ quiet departure?

    ※Prayer※

    Lord, we are drawn to the dramatic. Help us to be sensitive to your quiet workings that we all too often are blind to. Amen.

  • Depths of Lent

    Depths of Lent

    Psalm 119:9–16; Isaiah 44:1–8; Acts 2:14–24

    has various aspects. The first is our mortality (“from you came; to dust you ”). The second is sin. Mortality and sin are connected. Without the original sin, there would be no death. Sin brought death to Creation.

    From there, to some degree, sin is broken into original sin (that which brought death into Creation), and personal sin. Personal sin is often what we confront when it comes to Lent. This that sin which personally maintains separation from ourselves and God. More importantly, it is us through our sin that maintains that gap. The known end of Lent is Good Friday, the commemoration of when God died to bridge the chasm of between God and man. This makes our personal sin all the more tragic.

    Lent will often include some sort of spiritual discipline that is usually a “giving up” of something. There was a time when it was primarily meat (still is in Eastern Orthodox and Roman Catholic communities). As that was in a time where meat was in short supply already, there is some question as to how “sacrificial” it was. Now we think in terms of news, social media, phones (that would nice), internet, alcohol (for those who drink), a meal (not just meat). All this with the intent, though rarely practices, to instead use that time to approach the throne of God.

    Lent is really a time of pretend. That’s not mean in a bad way. In many respects, we blessed so much that it is hard to lament or mourn because we know what’s on the other side of Good Friday. Many of us have such a life of ease, that we don’t understand just how important God’s words are to the broken.

    We are not just talking about the -ese of the “lost” or the “wayward” or the “not-yet Christian” or the “cold to Christ”. We are talking about people abandoned and lost. As much as this may grate on you, this includes people fleeing to the US from their native country. While there are some who are truly not doing this to become a part of the US people, the majority are giving up (and gave up) everything for a sliver of a to become something new.

    That hope, as small as it often is, is that same sort of redemptive hope and life hope that God had promised to the Israelites for generations. That is the hope in the that Lent exemplifies. Unless we have been in a dark place, any understanding of hope in the face of despair is an intellectual exercise lacking depth.

    To not take this as dismissive. This is coming from the depths of my own heart’s darkness these last few weeks. Certainly, not the darkest, but only by a few shades. As I look at that, I understand even then how much I cannot comprehend the depth and breadth and length of the despair of Israel, that was answered by the depth and breadth and length of God’s redemptive love.

    ※※

    What life experience can you use to relate to the hope in despair of Israel?

    ※※

    Jesus, thank you for walking the road of the cross for us. May we pick up our cross and follow you. Amen.

  • So Over It

    So Over It

    Psalm 25:1–10; Daniel 9:15–25a; 2 Timothy 4:1–5

    For nearly a year, we’ve had COVID. For nearly a year, there have been limitations in gathering and movement. Finally, 9 months in, there was news of a vaccine. Then there were multiple vaccines. Now we wait.

    Still, though, we often catch ourselves asking, “when will this be over?” Or the question that many are asking, “when can we get back to normal?”

    Daniel’s words really aren’t that different than ours. Yes, he’s talking about the Israelites. Yes, he’s talking about Jerusalem. “When can we go home?” “When can we to the new normal?”

    Just as the generations that passed in Egypt, breaking free of the practices left behind. Then leaving Egypt with new practices to and form. Those fleeing Egypt, “when can we go home (Egypt)?” “When can we go back to normal (slavery)?”

    The words that Daniel received, “yes, Israel will go back.” “Thinks will seem to be positive and even (the new) normal.” “Then disruption again.”

    The of return for the Israelites (though not really for Daniel) was not exactly all positive. There would definitely be . There might be gains. They just couldn’t judge the return to the before, because they were different.

    Many people have spoken words similar to Daniel’s about “the people” not listening to God, and not following God’s commandments. The words were often spoken against the US culture as it appeared to diverge from its so-called Judeo- roots. Whether it was a particular disease primarily affecting a “different” culture/people, or whether it was COVID or some other virus, or the , or rock music, or free , or what have you.

    Those who often spoke those words forgot important words: mercy, , .

    When we read the words of Paul to Timothy, many often conclude with something like communism, capitalism, consumerism, any of a number of things. “They” don’t want to the “truth”. These words weren’t Paul’s to Timothy for the world. They were Paul’s words to Timothy about the church.

    There are a lot of things the church is hearing, but doesn’t want to. While the church has been huddled in homes and buildings, God has been moving. While phrases such as, “the new normal” are becoming, well…normal. Everybody wants whatever the new normal is going to be to happen already.

    ※Reflection※

    What if God doesn’t want us to “normalize”? What if God wants to shake us free of our (the church’s) complacency? What if we have 70 more years to go? What will you do?

    ※Prayer※

    Lord, we don’t know what is coming. In Lent we are called upon to strip away that which is not for you. Help us, Lord, to follow your will in this. Amen.

  • Live Freely

    Live Freely

    1 Corinthians 6:12–20; John 1:43–51

    In the US, is a significant cultural . Often, we use language such as “free country”. The Declaration of Independence is quoted most often with, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are , Liberty and the pursuit of Happiness.”

    The problem with such an ideology has been shown in the context of liberty. We are currently watching political extremes play out in the public “square” where one person’s pursuit of happiness in in direct conflict with another’s.

    The US Constitution is an imperfect document. It cannot deal with the myriad of people who want to rewrite it in their own image (equally an issue in the 2 primary political parties).

    The US Constitution is, in many respects, a contract. Far too many people read it just like the read the terms and conditions on credit cards, mobile phones, agreements, account usages, etc.. In other words, there are too many people (politicians, media hosts, regular people) who haven’t read the constitution.

    Yet, many people believe they have “rights” based on the tendency to misunderstand that the Declaration of Independence and the Constitution are not the same document and have completely different intents.

    So, what do “rights” and “freedom” have to do with Christ? A whole lot and very little.

    As a Roman citizen, Paul had rights and privileges that many people didn’t. Since he was born a citizen (see Acts 22:28) and was a Jew (a Benjaminite), at a minimum his father had bought rights or was granted them. Thus, at birth, Paul was a citizen.

    Paul’s privilege may have well put him in a place of societal and political superiority of the Jewish world. He was an official part of Roman society and had special legal protection. From a legal standpoint, Paul’s privilege was not “white privilege” (as we today). From a functional viewpoint, however, it may not be far off.

    When Paul talks about freedom, therefore, we must understand that he knew quite well what his freedom was in comparison to many (even most) Christians. He could do things, own things, influence things in ways others could not.

    Recently, an acquaintance—George Holleway—wrote, “Christians, you may have freedom of speech constitutionally, but you don’t have it biblically.”

    The immediate was an argument that combined scripture with US culture and politics (and the constitution fits into both). It showed an ignorance of scripture and a presumption of culture that should deeply concern the .

    Paul’s words are slightly different than George’s, but both Paul and George have the same presumption…Christ comes first. Even the secular constitution has something with Paul’s words, others are important to our freedom.

    For the constitution, it was to protect the people from the overreach of government (remember, we elected them). For the church, and Christ, it is to protect people from Hell.

    Christians, we aren’t free to do whatever we want. We are free to do the will of Jesus Christ who came to earth to live and die, that we might be children of God.

    ※Reflection※

    • Why is it important to understand the difference between constitutional freedom and freedom in Jesus Christ?
    • To you, what does “freedom in Jesus Christ” allow you to do? What does it—if anything—prevent you from doing?
    • What is the difference between “freedom of” and “freedom in”?

    ※Prayer※

    Jesus, we you Lord and Savior. In our world, Lord doesn’t have the impact it should. Help us to truly understand what it means that you are the Lord of our lives. Amen.

  • Now’s The Time

    Now’s The Time

    Matthew 16:1–4; Matthew 13:1–9; Matthew 13:18–23; Titus 2:11–14

    Humanity has smashed the atom. Humanity has gone to the moon. Humanity can splice the fabric of (DNA). Humanity sill hates. Humanity still wars. Humanity still fears.

    A generation goes and a generation comes,
    but the earth remains forever.

    What has been is what will be,
    and what has been done is what will be done;
    there is nothing new under the sun

    Ecclesiastes 1:4,9 (CSB)

    When talks about the sower, we can look around us and see plenty of people who are in rocky ground and amongst thorns. The reality is that it may be that far too many so-called Christians are exactly those. In seemingly crazy and desperate times such as this, it is very easy to be .

    Whether it is political change, racial tensions, economic chaos, world tension, changes in how the body of Christ (the church) gathers, there are so many things that cause people to uproot their own . They also become easy victims to those who oppose the Christian faith.

    The writer of Ecclesiastes didn’t see the coming. Really, though, the internet is just a faster form of communication. In other words, the mode changed, but that’s it. Ultimately, from the view of Ecclesiastes, the condition doesn’t change.

    Our fellow Christians, maybe even you, are struggling right now. The church is as divided as the US. The church, sadly, reflects the world. The (left, right, and everything from the middle to the extremes) of the world are not the church and should have no place there.

    This is hard for most of us, currently. Some are feeling persecuted for their faith. Others are wagging their tongues and figures regardless of whether “their” “side” won or lost the recent election (or have been perceived to). It is nothing new under the sun.

    ‘s words to Titus provide some guidance. While the “present age” was Paul’s and Titus’ time, the Christians of the “present age” should be aggressively taking Paul’s words to .

    ※Questions※

    1) What do you think it means to “live in a sensible, , and Godly way”? (Titus 2:12)

    2) How have you been living like that in the current cultural/political environment?

    3) How were your answers more worldly than Godly?

    ※Prayer※

    Jesus, help us to walk in your footsteps. Amen.

  • Rooftop Shenanigans

    Rooftop Shenanigans

    Jeremiah 17:9–11; Luke 12:1–12

    If you have a smartphone, you are probably aware of this little program installed on it, which is supposedly an assistant. “Hello, Google, Siri, Bixby, Alexa.” This program can be helpful.

    Yet, there is often weirdness associated with it. There have been plenty of experiences where Facebook suddenly shows stuff in a person’s feed that they were just talking about. There have even been acknowledged failures where the microphones sent sounds to headquarters when the devices were not being interacted with by their “owners”.

    This was not the way Jesus likely intended, “whatever you have said in the dark will be heard in the , and what you have whispered in an ear in private rooms will be proclaimed on housetops.”

    People don’t really want their private lives splayed out on anybody’s hard drive, whether it be the government or corporation. This holds true even when they have nothing to hide. There is a feeling of violation.

    The implication of Jesus’ words is that those that seek and the downfall of will eventually receive their reward. Whether it is on the tabloids at the supermarket, the entertainment blogs, or the roofs of Heaven itself one’s darkest secrets are fair game when in conflict with the of Heaven.

    It might sound harsh. However, for many proud hearts it was only when their secrets and shames came out did repentant hearts blossom. Others steadfastly continued their ways and made the way for those who followed easier without compensation.

    What many people fear is how they look to their fellow humans. They don’t want their secrets out. They don’t want to be belittled. We all have in us, some more than others.

    People will sometimes go to stupid extremes to maintain their secrets, for they fear those who can bring (whether it be death of name, popularity, riches, or life itself). Often, far too often, they do not fear (enough) the one they will see after their time here on earth is done.

    A person of integrity, it is said, does the same in the dark as in the light. It’s a good general rule. It’s probably not 100%.

    Just like the world, the church is filled with those who lurk in the dark. Sometimes those who have the greatest darkness hide in the places of greatest light, thinking to hid in plain . For who would look for them there?

    ※Prayer※

    , you know and judge the hearts of all. Spirit, shape and mold us into hearts of light. Amen.

  • A Small Project

    A Small Project

    2 Samuel 12:13–23; Ezra 8:21–23; Mark 2:18–22

    Fasting is an age-old spiritual practice that has mostly lost its place in American Evangelical Christianity. Yes, there are some that practice it. Fasting remains strongly part of the Orthodox and somewhat the Roman Catholic church.

    As American Evangelical Christianity has discovered and , fasting has become more prevalent. Fasting was originally fasting from life- things like water and food. American fasting is no , no Facebook, no chocolate, or other things that are of questionable faith value.

    This is not to trivialize what people choose to from, but more as a check against our desire to avoid significant self-sacrifice.

    You might be wondering why fasting, today? It’s not yet Advent (but it’s coming!), nor is it Lent. We are in a season of fasting right now, and it hasn’t been one of choice.

    This all comes to mind as the church as a body struggles with what it means to be the of God without the building. The building served its purpose and will serve again. It has been like the kitchen of many homes, the focus of family life. The church building has been the focus of church life. Yet, the church “kitchen” is now under serious remodeling.

    We are only starting to figure out what exactly the post-remodel might look like, and the plans keep getting revised. First, there was going to be a bar…now there’s not. There was going to be a pantry, but that didn’t work either. The double-sink was coming along…then…

    That’s pretty much what it feels like right now.

    Most fasts are self-directed, but this one isn’t. That doesn’t mean that it can’t and won’t be used by God to us.

    One of the biggest take-a-ways is that it really isn’t the building that is the church. It’s been said for a number of years. Yes, the building has been a place at which we have focused on gathering. Now, not only are we being encouraged to be at each other’s homes, we have to have church!

    We’re all tired of the “remodeling”. We want it to be over.

    ※Questions※

    1) What is changing about your view of church?

    2) How are you living and “doing” church with the kitchen closed?

    3) Place is important. How can we make the places we are in now be holy and be church?

    ※Prayer※

    Holy , guide us through these trying times. May we be stirred to fulfill the mission in whatever new way you us to. Amen.