Devotion.al

Tag: justice

  • Thieving Glory

    Thieving Glory

    Matthew 24:42–44; 1 Thessalonians 5:2–6; Revelation 16:12–16

    Calling God a thief seems more than just a little ridiculous. Yet, uses the imagery of a thief to talk about the Day of the Lord.

    The Day of the Lord is an ambiguous phrase. Many (perhaps even most) Christians, think of the “Day of the Lord” as the day that Jesus will . From a Jewish perspective, this is not the case.

    The Day of the Lord is a phrase used to indicate an occasion where/when the earthly way of things (the status quo) will be shaken. There are two primary uses of this phrase. The first is the impending consequences of unfaithful behavior by the Israelites. The second is when God restores Israel by throwing down those that oppressed them.

    This is not to say that the “Day of the Lord” is not Jesus’ return (for that is the penultimate Day of the Lord). It is better to say that there will be many Days of the Lord.

    The comparison between the dramatic Day of the Lord the Jews were expecting at the time of Jesus and the thief in the night is not incidental. In many respects, the impending Day of the Lord was , followed by Easter, followed by Pentecost.

    To Christians, we don’t view these as “thief in the night” moments. General history, however, only finds them important due to Christianity. The death of Jesus was just another day of Roman “justice” and fearmongering. The Resurrection was only witnessed by a few.

    Pentecost, by far, was the biggest event (people-wise) of the three, and yet it was relatively insignificant to an Empire, and only “another” sect to deal with for the Jews. Yes, this sect became troublesome for the Jews and the Romans, but it didn’t start that way.

    One of the biggest struggles that Christians have about the “Day of the Lord” is that they continue to look for big signs. They want drama. They want .

    Jesus’ return may indeed be on clouds of (he says it, but is it literal or imagery), but Jesus didn’t say how many would it.

    ※Questions※

    1) In the US, we often look to elections or wars as “the Day of the Lord”. What other events come to mind?

    2) Why is it important to keep the “thief” motif in mind when thinking about Jesus’ return?

    3) Why do you think Paul uses dark and sleep to talk about “the thief” (think beyond the obvious)?

    ※Prayer※

    Father, as we for your Son’s return, let your Holy Spirit burn inside of us, and keep the of your and glory shining, that we are for such a time as that. Amen.

  • Dripping Prayer

    Dripping Prayer

    Proverbs 27:15–16; Luke 11:5–14; Luke 18:1–8

    Persistence is often a good thing. However, blind persistence can also be incredibly limiting. As my younger children are about to begin their college journey (yes, still a few months to go), I look back to my time in college. I chose a major I wasn’t skilled at. I chose a major that I would not be successful at.

    I chose the wrong major for a dream. For 4 years I pursued that major. The result? Another school, another (bad) major, and finally dropping out of college.

    But I was persistent, and I was a fool.*

    There is no doubt that some people find great success in being persistent. What is often not recognized in that is their innate skill, , or support, which can make all the difference.

    Sometimes the persistence can be like a drip on a rainy day. You can’t get the sound out of your head, even though you “know” your roof is good. It beats on your head and in your . Sometimes it tricks you into thinking that your roof really is leaking.

    While the nagging wife could be considered persistent. That kind of persistence (whether it be wife, husband, mother, , whomever) is generally destructive. It destroys hearts, souls, minds, relationships, lives. That’s not good persistence.

    Persistent is different. Whether it’s the story of the friend or the story of the widow, the goal may originate with the self, but there are positive forces at play. In the case of the friend, hospitality is actually center stage. In the case of the widow, is at the center.

    We often focus on the people in the stories, and not the greater “ethos” that the story surrounds.

    Persistent prayer is not nagging prayer. Nagging God to get you a Rolls Royce would not be positive persistence. Persistent prayer for justice for our neighbors? Persistent prayer for their finances and spiritual health?

    Often, we will dress up our persistent prayer in “Godly” language, such as, “ me wealth that I may be more generous.” This can be positive. It is often quite negative, as the person is operating from a scarcity mindset, rather than generosity mindset

    Other times it could be, “Lord, let them get a speeding ticket.” The justice might be correct; the heart motivation might well be revenge or desire for their punishment.

    Persistent prayer may involve the self. even tells us that we are to bring our cares and needs to the Father.

    ※Questions※

    1) How would you define the difference between stubbornness, nagging, and persistence? How do you know when you are being one or the other?

    2) What are some signs or language that you can use to determine the intent behind our prayer (i.e., justice versus vengeance)?

    3) If God is in answering prayer, why do we not always get what we want?

    ※Prayer※

    Lord, may our prayers be full of your – water rather than torrential waters of destruction; to lift up your people and the world to you. Amen.

    *Just for clarity, the fool part is my stubbornness regarding my major pursuit. Without that second college, I wouldn’t have found my wife; so, that part is a win. I did eventually go back to college and complete a degree. It just took a bit longer.

  • Force or Choice

    Force or Choice

    Matthew 20:20–28; Matthew 22:15–22

    The author Robert Heinlein once wrote, “When you vote, you are exercising political authority, you’re using force. And force, my friends, is violence. The supreme authority from which all other authorities are derived.”

    There has been a transformation in our society where this seems to be truer now than when Heinlein wrote it. What may be depressing is that it means that democracy is in many ways no better than any political system. Humanity, through politics, shows its selfishness.

    During the last presidential election (and probably during this one, as well), there will be people proclaiming that one person or political party is better than the other (especially in regards to the multi-sided political scene that has been forcibly trimmed into 2-sided). They will judge and condemn those that appear to support the other, even if that decision is the perceived lesser of two evils.

    There will be those that will choose a different political party (there are more than 2). There will be those that will not vote. It is the latter that provides the greatest insight into ourselves.

    They are those that believe that a vote is just as much Caesar’s as was the denarius. This is the of politics and even a republic such as the US. Heinlein’s comments may sound harsh. If one compares it to people’s reaction when the “wrong” party gets power, we can see that we subconsciously understand the reality of power.

    ‘ concerns regarding power are not small. There is a very valid reason why many over the years have claimed that the church was corrupted when Emperor Constantine legalized Christianity and then made it the official of the realm.

    On the other hand, if you have a glass of water and do not hand it to a person of thirst, what kind of are you? This is the debate that is truly at the of being a Christian in a democracy or republic.

    Voting is power. Sometimes it feels as if it not. However, if all are of one mind it is indeed quite powerful. Power to coerce is the power of violence. This is not what we are called to do.

    On the other hand, the power to vote is also a responsibility to care for our fellow citizens, and to put a to guide the path the country walks. This is the voice and path that can find , , and mercy for the least, the last, and the lost.

    ※Prayer※

    Jesus, as we look to you for guidance in these trying times, may your ‘s heart guide our decisions. Amen.

  • Monuments to What

    Monuments to What

    Ecclesiastes 1:10–11; Matthew 23:25–32; Luke 11:47–54; Acts 7:44–58

    You have probably heard George Santayana’s famous quip, “Those who fail to learn from history are doomed to repeat it.” Perhaps the writer of Ecclesiastes phrased it differently. The reality is that behavior (especially, selfishness, greed, and hatred) has a tendency to repeat itself.

    Jewish history is full of faithful followers of God being mistreated by their blood relatives. Whether it being cast into cisterns, having to hide in caves, being openly killed, it happened. We have the words and/or lives of some of these followers in Scripture.

    Based on the general summary of the Old Testament, it is highly likely that there were many, many more that we don’t know about. The people of God were often more the people of the . Even with Jesus’ life, death, and , it still seems to be the case.

    I have read this passage in Luke many times, contemplating it. The harsh was that the Jews decorated and maintained the tombs of the people their ancestors had killed. Instead of feeling shame for what their ancestors had done, they applauded themselves for taking care of the tombs. They celebrated that they cared for the tombs of those their blood had murdered as if it was the honor of the dead to be cared for by them.

    This comes to mind as there is a reckoning happening in the US. Statues of famous people are being removed. Buildings named “in honor of” famous people are being renamed. Even a whole university was renamed.

    These famous people brought light and/or heroics in US history. All of them had parts that most of us today cannot support. They were, without a doubt, the product of their times. Even celebrated religious leaders in various denominations, including our own, had preferences or opinions that we would not today celebrate or endorse.

    I was raised in a “Northern” household and a “Southern” household. Needless to say, the Southern household had a lot to say about the “War Between the States” (i.e., the Civil War). Not all of it was accurate, as I would learn. On the other hand, some of the behavior of the “heroes” was equally abhorrent as the defense of slavery, as I also learned.

    All were products of their time. They did what they thought was right or did wrong to uphold a “higher” purpose. Sherman’s destructive march through the South comes to mind. Sherman was a military man. He was there to win the war. That was the higher purpose. Later, he was a leader during the Indian Wars (a horrific wiping out of First Nations peoples). This, despite being named after a famous First Nations chief.

    The church too, as a whole, has similar shades of in it. As the wrestles with its , it also wrestles with its past. The church has much of the same work to do.

    For the church to be what it called by God to be—a light unto the darkness—its people need to be diligent in cleansing, repenting and reconciling its past and current wrongs so that it can be the spreader of for a world that desperately needs it.

    ※Question※

    What people and issues come to mind in this? What will/can you do to be Christ’s light in the darkness?

    ※Prayer※

    of and mercy, be kind and merciful to us as we learn what justice really means, and how to apply it to our lives. Amen.

  • Right and Just

    Right and Just

    Matthew 1:18–21; Romans 5:6–11; Romans 14:1–23

    For whom will you die? Your child? Your parent? Your next door neighbor? A murderer? Your nation? Your state?

    At some point in history, someone responded “yes” to at least one of these. A number of these are conscious choices. were forced upon people. Others were an unthought response from the heart.

    Most people will not die for someone they do not know. Many soldiers have died for their country, and many have died to protect their fellow soldier. Some soldiers have died to protect innocent people about to be harmed by those irreparably changed by war.

    Whether a person is “righteous”, “just”, or “good” often isn’t part of the equation, at least not consciously. Many righteous or just people have died at the hands of “good” people. and just-ness are often not appreciated when unrighteous and unjust actions and behaviors are confronted.

    Yet, there is this strange point at which we appreciate the just and righteous. Take Joseph, husband of Mary, (earthly) father of . δίκαιος [dikaios] is used to describe Joseph. It also is the same word that Paul says is the kind of person no one would die for.

    Joseph—long revered for his just, obedient, and merciful behavior toward Mary—would not be a person that others would die for. That just doesn’t seem like that could be true. On the other hand, if we had to choose between a person who confronted us with our unrighteous behavior versus someone who never said a bad thing about us (and all other things being the same)…who would we choose?

    behavior being what it is, we’d likely not choose the righteous person. If we were to draw the parallels, we wouldn’t die for the father of Jesus. That could also mean that we wouldn’t die for Jesus, were Jesus only a man.

    This is not to condemn or judge anyone. This is where we need to reflect. According to the Old Testament, prophets were often not treated well. Some were killed. There is a strong implication that the number of prophets that were killed is much higher than surface texts provide for.

    When we are honest with ourselves, we often see our lives and history as following many of the same steps as Israel. This is not just our back-and-forth wanderings regarding a faithful relationship with God, it is also how we treat the righteous.

    We often think of ourselves as righteous or just. Intellectually, we may very well be. When it comes to our emotions and cultural upbringing, though, our actions are often contrary to our intellectual assents. This is where we often need to for guidance.

    ※Questions※

    1) What tools/skills/information do you use to determine the righteous or just ?

    2) How often does culturally righteous/just action conflict with Godly righteous/just action?

    3) How do you respond after the fact upon realizing that an was unrighteous/unjust?

    ※Prayer※

    Father God, please let your guide us into your righteousness and , that we may bring to your name. Amen.

  • Speed Check

    Speed Check

    Isaiah 56:1–8; Ezekiel 2:1–10

    When you’re driving, do you continue to check your speed? What do you do when you check a speed limit ?

    A speed limit sign cannot make you stop speeding. A speed limit sign cannot make you speed up. A speed limit sign can only tell what the authorities have set as the maximum speed for the area.

    The law enforcement agency in charge of that area may have some about being a little over. If a lot of people are going over, they might let it go. If a person is weaving in and out of traffic and going over the speed limit, they may likely up with a citation.

    While the are the word of God, they are also similar to speed limit signs. There is guidance and wisdom in the Scriptures. There are many warnings. People can (and do) choose to do their own thing.

    God is not looking for rote obedience, obedience for obedience’s sake, or obedience for a reward. God desires obedience out of love.

    Take the eunuchs. In Deuteronomy 23:1, eunuchs were banned from joining the assembly of God. That doesn’t mean that they could not (or did) not God, but that they could not participate in any Temple aspect, including the sacrificial offerings.

    At the time, this was likely a to the cultures (such as Egypt) that had eunuchs as ministers and in charge of harems. This would further separate the Israelites from other peoples.

    By the time of Isaiah, things hadn’t really changed in the surrounding cultures. Also, people would often seek power and influence or were sent (e.g., political hostages) to foreign powers and were made eunuchs. Isaiah overthrows the concept of Deuteronomy, insofar as relationship with God is primary.

    In Jewish tradition, Isaiah is sometimes elevated over Moses and Isaiah (according to Jewish tradition) reduced the 10 Commandments to 2, justice and mercy. A faithful eunuch who pursued justice and mercy would give true life to . The ability to produce children was outweighed by a faithful heart.

    The eunuchs, then, were those who saw the speed limit signs and obeyed, rather than those that Ezekiel (and Isaiah) spoke of/to that disregarded the ways of God.

    This is, in some small way, a foreshadow of the Gentiles. The Gentiles could not add to the tribe of Israel (for they weren’t of the blood). However, they could add to the by living for God.

    ※Prayer※

    , guide us into all Truth. Especially guide and guard us in regard to justice and mercy. Amen.

    ※Questions※

    1) Take any issue (not a person or political party) right now. What would be just and merciful in that situation? If there is more than one side to that issue, what would be just and merciful all sides?

    2) Taking that same issue, trying (and it’s hard) to look at it from God’s perspective, what might God’s idea of justice and mercy be? Which “side” of the above does that match? Which “side” are you on?

    3) Why is the concept of Godly/spiritual life—rather than biological life—rated so important?

  • Clothed in Rags

    Clothed in Rags

    Psalm 94; Luke 6:27–36; 1 Corinthians 4:9–13

    Bless your enemies. Except “bless” means something more than just be nice or even help them. “Bless” means to ask for God’s divine to come on them.

    We all want blessings, but we are being called to ask for God’s blessings for those who make our lives difficult, miserable, or (in some extreme cases) seek to kill us. This is a high bar of expectation. It’s a hard high bar of expectation.

    In many respects, this may be the hardest teaching of Jesus. To assuage our own feelings of anger, , and trespass, we want vengeance! We want victory! We want justice!

    “For [the Most High] is gracious to the ungrateful and .” (Luke 5:35)

    “That is ,” proclaims the world. The world is right, from the world’s . From God’s perspective, however, foolish is following the world.

    declared himself a disgraced spectacle that the world spat upon. Yet, Paul was determined to carry on. He chose a path to bless others and to be gracious to others.

    This world could use a lot more of this, don’t you think?

    However, the problem is that we want others to do it first. This isn’t the path that Jesus set out.

    The world has taught us that a win-win scenario is false. Or to put it another way, that life is a zero-sum game. The world is correct. It is their math that this the problem.

    The world’s math does not include God. The world’s math does not include Jesus (unless he can be used to make money). The world’s math is incapable of including the Spirit.

    So, why, as believers…as children of God…do we assume the world’s math is correct?

    Yet, we do. We say and live as if the world’s math is correct.

    What has also become increasingly clear is that the has long been dressed-up in the world. Now the world is handing us filthy rags to wear, and we are offended. We took the nice clothes from the world already, if the world is done with us, why would they want to us nice things?

    So, what are we to do with the rags of the world? Realize they are the rags of a world that is passing away. We still have our “clothing of white”. Even in its “not yet” state (i.e., we don’t have it yet), it is still better than the finest clothes of the world.

    ※Prayer※

    Father God, help us to look at the world as you do…a place that is passing away. Help us recall where we are called to live eternally and to look at the world through your eternal eyes. Amen.

    ※Questions※

    1) What is something that you need to to the world?

    2) What is something that you need to surrender to God?

    3) How are these two things the opposite side of the same coin?

  • Despairing Flames of Joy

    Despairing Flames of Joy

    Ecclesiastes 3:16–4:3; Job 3:1–26 (read online ⧉)

    Let’s be honest, Ecclesiastes is not the most uplifting book of the bible. In many respects, it can be a bigger downer than the story of Job. Both books are generally put under (along with Proverbs) the category of wisdom literature.

    Wisdom literature often doesn’t seek (though people search wisdom literature for it). Wisdom literature seeks understanding. That would seem to be the same thing, yet if we look at all the clicks a person makes on their computers or on Facebook, we know things about them, but it does not mean we understand them.

    The hard thing about Ecclesiastes is that the writer (“the Teacher”) is quite willing to confront the of the world, facing it head-on. Most of us would prefer to avoid the darkness of the world, and so such writers make us uncomfortable. This is a good thing.

    It is for times such as this, that wisdom literature may help us. Wisdom literature won’t hand us the cure (whether for disease or human depravity). Wisdom literature can help us step back from our immediate responses and reactions, and help us to develop a framework with which to handle reality.

    Ecclesiastes 3:16 begins with the of wickedness where justice and are supposed to prevail. It is not just with police brutality. It is not just with racism. It is not just with the distribution of wealth. It is not just with misogyny. It is with humanity.

    This is not a paean to make us feel better about ourselves or to deaden anyone’s anger, frustration, , or in the drama that is 2020. This might, might, be the straw that finally breaks the camels back, and brings Christianity where it needs to be, united on our knees in prayer, supplication, confession, remorse, celebration, and reverence.

    Seems to be an odd mix? That is the beauty of wisdom literature. Conclusions drawn from it, just like in life, are not always easy to put in a box.

    As the Teacher seems to envy the dead and the neverborn, Job wishes that the day of his birth had never come. Similar to George in It’s a Wonderful Life, Job believed that it would have been better were he never to have been born. This is often the voice of despair in our lives, as it was in Job’s.

    “When all has been heard, the conclusion of the matter is this: fear God and keep his commands, because this is for all humanity.” —Ecclesiastes 12:13

    “There is in no one else, for there is no other name under heaven given to people by which we must be saved.” —Acts 4:12

    Often, it is these two verses that can keep despair at bay. The passage from Ecclesiastes is the conclusion of this book of wisdom. The passage from Acts was Peter’s first public sermon and strong proclamation of the Gospel.

    When lost in despair, or tending toward despair, God remains steadfast.

    ※Prayer※

    God, thank you for your steadfast for all . Help us rely and in that. May we look at our fellow humans as people who are looking (whether they know it or not) for the wisdom that only you can provide. Amen.

    ※Questions※

    1) How is your soul in this turmoil?

    2) How do you view your fellow humans at this point?

    3) How do you attempt to redeem the darkness of yourself and your fellow humans?