Tag: kingdom

  • Right Things

    Isaiah 1:10–31, Habakkuk 1:2–4, Luke 17:5–10

    In many courtrooms, there is an image or a statue of Lady . Lady Justice is the supposed personification of the ideal judicial system: blind (no favoritism), sword (swift and cutting decision), scales (balance of “good” and “”), toga (justice as a philosophy). Most of us recognize that this is the ideal. Every justice system is exactly that…human.

    Our sense of justice, our philosophy of justice, should be based upon and informed by the . Israel and the Jews would have agreed with that statement in concept. Sadly, just like today, concept and reality are not in line. This is God’s point through Isaiah. All the rites are being followed, but the of God is not. By not fulfilling and following the heart of God, the Jews were spoiling (as in making rotten) their sacrifices to God. Who wants rotten meat?

    There are many cries for justice, and many are good calls. Far too many appear aligned more for political than actual justice. And this is also rotten. Yes, the right thing is being done…for the wrong reason. Or, the right thing is being done but is contaminated by the wrong thing also being done by the same people.

    Habbakuk’s cry out for help sounds like so many people. Really, though, it goes along the line of a person talking to God, “There is so much injustice, cruelty, and in the world. Why aren’t you doing something about it?” Then God responds, “funny, I was going to ask you the same question.”

    It’s ‘ words, though, that may shine the real light on the issue. Pride. Jesus points out that servants should not be seeking praise for fulfilling their duties. Yet, there seems a pervading current of recognition that fills the .

    1) If we do the right things to the church, are they really the right thing?

    2) If we do the right things to build the Kingdom, are they really the right thing?

    3) If we do the right things because they are what God called us to do, but they don’t build the church, don’t build the kingdom, are they still the right thing?

  • Pagan Response

    Ezekiel 27:1–36, Ezekiel 28:20–23, Luke 10:13–16

    To understand Jesus’ “woe” statements, one needs to understand history. While Tyre and Sidon were now (in Jesus’ time) prosperous cities, their pride, pagan behavior, and anti-Israel behavior had gotten them a lot of punishment. After Ezekiel’s prophesy, the cities weren’t washed clean, but wiped-off-the-map cleansed. Because of their geography, those locations would recover (and even retain their ), but the penalty received had been severe.

    In the time of Jesus, Tyre and Sidon were still very pagan, Las Vegas and New Orleans (during Mardi Gras) pagan. Devotion to gods or God was perfunctory at best. was the ruler. Yet…
    Jesus stated that those cities would have responded (positively) to the of God, while the so-called devoted of Judah were apathetic or antagonistic!

    We look at our culture and often sadly proclaim that if they could just see Jesus, they would convert. Or if they joined the , everything would be fine. Or (yes, foot-stomping ahead) if only and the Bible would be allowed in schools again…

    The Jews had prayer. They had the . They had “the church” (i.e., the and synagogues). It was all tightly integrated into their culture and their (more foot-stomping). Look where that got them! Chided and lectured by Jesus!

    1) Truly…are we all that different now than the Jews were then?

    2) Politicians—of all stripes—are rightly pulling and poking at our religious- and faith-strings. They see what we aren’t good at seeing…our inconsistency. They use it to bolster their kingdom. How can you separate the religious and faith truths from the political lies? How will you do that as each political group takes some, but not all, of the ideology for political talking points?

    3) If the world is like Tyre and Sidon, and we are like the Chorazin and Bethsaida (the unrepentant Jewish cities), what do they (the world) see that we don’t about Jesus and the ?

  • Denial and Grace

    Luke 23:50–24:12, John 19:38–42, Matthew 10:32–33

    Joseph of Arimathea is described differently by Luke and John. Luke describes him as good, , and looking to the of God. John describes him as a secret of Jesus. On the surface, these appear to be different. And, depending on the audience, they can be very different indeed. However, Joseph’s attitude toward Jesus was fairly clear. Joseph greatly admired Jesus. He also did (to a point) follow Jesus as “the women” from Galilee were with him, indicating that he did have a place in the larger circle of disciples.

    Joseph of Arimathea was part of the Sanhedrin. The religious and civil ruling council of the Jews is the “body” that pushed for Jesus’ crucifixion. Earlier in the Gospels, it seemed that the Sanhedrin was unanimous in its thinking. Joseph of Arimathea shows that there wasn’t unanimity in Sanhedrin. Joseph was concerned, however, with his place in the Sanhedrin. John calls it out as of “the Jews”. Luke doesn’t specify that, but as Luke does only note that Joseph went to Pilate, Joseph definitely did it cautiously and did try to avoid making a scene.

    John even pulls Nicodemus into the . Nicodemus is first seen at night meeting Jesus (John 3:1–21). Next Nicodemus is seen defending (in a roundabout way) Jesus. Then we see him now bringing an amount of myrrh and aloe that was excessive (culturally). Nicodemus is still not declaring anything in the name of Jesus, but his actions show a turned toward Jesus.

    The actions of both men could seem to be contrary to Jesus’ words in Matthew 10:32–33. In fact, many of us might well be guilty of this. It all depends on how one defines “deny”. It could be like Peter, who denied Jesus 3 times. That’s pretty blatant, yet God’s grace carried Peter forward to be the first leader of the Church. Peter, like Joseph and Nicodemus, was afraid.

    In the world, fear drives many of our actions. Around the world, Christians are hated and hunted. Muslims that have converted to Jesus (and often in mysterious ways) hide their conversion in fear, as they are (justifiably in many cases) afraid of being killed for the family’s . In India, Hindu extremists target Christians regularly. There have been a number of bombings of churches recently. Are these Christians denying Christ by not proclaiming Jesus from the rooftops, street corners, family gatherings, their homes?

    Many preachers, who are in and are accustomed to religious and speech freedom, have said exactly that over the years.

    1) If you are not declaring Jesus to everyone you meet, especially to every family member who is not a Christian, why not? In of Jesus words, then, what is failing to acknowledge Jesus?

    2) What is the difference, if any, between denying Jesus, and not acknowledging Jesus?

    3) When was the last time you acted like Peter, Joseph of Arimathea, or Nicodemus out of fear?

  • Grumbling and Arguing

    Philippians 2:12–18

    The Philippians may be slacking off in ‘s absence. At least that seems to be Paul’s concern. When Paul speaks about “working out” , a better way to phrase it may be, do the life in all that you do. Don’t just there. He notes that God works through them, but that doesn’t spare them from doing something.

    Step 1 (left): Don’t grumble

    Step 2 (right): Don’t

    Step 1 (left): Don’t grumble

    Step 2 (right): Don’t argue

    How are you doing? We all need to grumble and argue less. That’s us “working out” our .

    It’s Paul’s small tucked in the midst of this which should provide some drive. “…You shine like stars in the world, by holding firm to the of life…”

    We are all overwhelmed by the barrage of negativity. We are all overwhelmed by strident voices that are more about making a point, rather than a difference. When we look to the , we are called to make a difference, not a point. That’s really hard though.

    When talking about slacking off, it means that we are arguing and we are grumbling.

    1) When you have argued recently, was the Kingdom at the forefront of your mind, or was it you?

    2) When you last grumbled, how was the Kingdom affected?

    3) A star of the world, what effect do grumbling and arguing have on your ?

  • Faithfully Blind Together

    Leviticus 21:16–24, Matthew 20:29–34, 1 Corinthians 1:26–29

    Even today people struggle with blindness. Granted, today those who are blind have legal protections, braille, technology, and acceptance that wasn’t part of other cultures. In the New Testament era, the only “job” the blind could get was begging. Doesn’t sound very fulfilling or enjoyable.

    Our story in Matthew takes place on ‘ last journey to Jerusalem. Whether the large crowd was only because of Jesus or also because of the approaching Holy Days is somewhat up for discussion. Regardless, though, the blind men were probably looking forward to having a more successful attempt at begging, due to the emotional high that people would have had, and the affiliation of almsgiving with Holy Days.

    Instead, they Jesus is coming. They probably had already heard the stories of the miracles he performed. That Jesus would be near them would be exciting and would be -filled. They cried out, but the crowd tried to silence them. Some commentators take a symbolic view of this. The crowd is the world (and Satan) trying to drown out the coming of Jesus. The blind men, like Christians, have to overcome the world to meet Jesus. It might be taking a few too many liberties, but the reality is these men overcame the crowd.

    In all likelihood, this was not behavior for them. They would generally be meek so as to not be bullied. Yet, they went for it. They took the risk. Opposed the crowd. They could now see.

    The weak. desires. The despised. Yet, Jesus heard their cries and healed them. notes that the world has a different form of evaluation and valuing people than the of God.

    1) What have your thoughts been (whether now or in the past) of people who were not fully as capable ( or mental) as you?

    2) People are quick to value people based upon their physical bodies. Why do you think that is?

    3) Why do you think Paul concludes with, “…so that no one may boast in his …”?

  • The Truth of Lies

    Proverbs 29:22–25, Philippians 2:5–11, Galatians 6:1–5

    Tell the . That is a maxim for . However, often we succumb to the to lie. We can be surprised when it pops out, or we could plan for it. There are times where lying is appropriate (as many Germans, for example, lied to the Nazis to protect Jews). Most lying, however, is not such.

    Lying can come from anger. It can come from pride. It can come from . An angry person may lie to inflict upon the person they feel is hurting them. A person of pride may make their story bigger to make themselves feel superior. They might also lie to preserve their way of life or gain. Fearing mankind, however, is probably the biggest root cause of lying. The wisdom of Proverbs is that fear men before fearing God is not a good prioritization of things.

    Paul’s train of thought regarding submitting himself to all (really, by he did), Jesus provides the example of selflessness. We are often taught a selflessness that is mindless and without self. Yet, that is not Jesus’ example. Did Jesus at any point forget who he was? Did Jesus stop being who he was? Of course not!

    The humble and aware obedience that Jesus displayed is the example. Jesus was angry at times (think the ). He did not lie or seek to hurt . He sought to correct others in a way that some (not all) would understand. Jesus could have made himself out to be the King of Kings.

    Instead, he would escape the crown of an Earthly . Jesus consistently shared the Truth in the face of people who not only didn’t want the Truth, they also wanted him dead.

    The biggest temptation when it comes to lying is catching the other person in it. We feel so much better about ourselves. “…if someone is overtaken in any wrongdoing…restore…with a gentle spirit.” The gentle spirit is why Christ’s humility is so essential. We’ve all been there.

    What makes that lie we told better than theirs? Nothing. We need to submit ourselves to our fellow Christians, not just because we are called to, but because when humbly submit ourselves, we are able to correct in love.

    We don’t like this submit, humbleness, nor truth. It makes us uncomfortable when we make it a way of life. We don’t mind doing it when it costs us nothing. If it costs nothing, of what value is it?

  • The Church Walls

    Matthew 5:1–12, Matthew 13:1–9, Luke 4:16–21, Acts 16:11–15, Acts 16:23–34, Acts 17:22–29

    Mountain, boat, synagogue, riverside, prison, Areopagus (formal public forum)

    What do all of these have in common? Nothing.

    What happened at each of these, according to the ? Messages were delivered regarding the of God.

    Only one of those places was a formal cultural place of . And the list above doesn’t cover them all. City gates, roads, public plazas had it happen there, too.

    What we the (building) is only supposed to be a place to messages about the , not the only one. Today, church is happening at bars (even Nazarene churches), the racetrack, the truck stoop, private homes, barns, coffee shops, and these are the organized churches. This doesn’t include other places of gatherings where the message is heard. However, despite the Scriptures themselves bearing to the diversity of places to deliver the message, the church today is pretty stuck on the church building.

    So that we are all on the same page, this is not to say that the church building is bad. Quite the contrary. The issue at hand is that there is an unconscious (and conscious) thought process in the Western World that the big moving and shaking happens at the church.

    However, when missionaries talk about changing lives it is so much more than the church. So much of the work of missionaries must be outside of the church, and not even on the grounds. As we progress more and more quickly away from the so-called America, it is wise to look beyond the church walls. It is wise to look beyond the church. It is wise to look at our missionaries. They already work where we are headed.

    We talk (rightfully) about bringing the Kingdom of God. Humanity, however, needs more than a concept, it needs a place. We each need to find places where we can with people where they feel comfortable so that their hearts are more open to hearing about God.

    1) What places have you heard a church being held that bothered you? Why did it bother you? What about that place created an atmosphere of hearts being more open to God?

    2) Why do you think we focus on church buildings as the place where church occurs?

    3) Why is the church building often as dangerous to our spiritual growth as it is a barrier to those who don’t know God?

  • Kingdom Come

    Psalm 102, Matthew 6:9–13, Matthew 13:24–33, John 13:1–17

    work” and “Work of the Kingdom”

    Often these two phrases are used when people are (rightly) trying to teach people that they can bring people to God and can be people of God at work. This is a good thing. However, there is usually a problem with this, it is an attempt to see seeding the temporal so that the crop can be reaped in the everlasting world. This is true, but it is a partial .

     Your kingdom come
          Your will be done 
          on earth as in heaven
    

    …on earth. We are not planting seeds for only the everlasting, but the life today. It is often hard work, and we often cannot see the growth.

    Whether it be war, violence, disease, , , selfishness, and so on, these are all things, events, realities that need the Kingdom on earth now, not later in Heaven.

    There is a world out there, my friends, that needs YOU. This is not about me, your spouse, your children, your friends, the . This is about YOU bringing the Kingdom. How, you say?

    is the one who does for me what I would never do for somebody else…and then he calls me to do for what I would not have done for them apart from Him and His .” —Rafael Rodriguez

    1) How can YOU make God’s Kingdom and Will present here on earth?

    2) How does Rafael Rodriguez’s words fit into bringing the Kingdom?

    3) What is one thing YOU will do TODAY to bring the Kingdom?