Devotion.al

Tag: life

  • Embracing Difference

    Embracing Difference

    Genesis 29:18-35, Deuteronomy 10:12-22, Psalm 5

    Jacob found himself in a strange situation. The wife he thought he had spent 7 years of his to earn the right to marry was not the one his -in-law had presented to him. Laban set up a dysfunctional marriage (two, actually) by doing this. The sisters would be competing for their husband’s affections. Children became trophies over the other sister. Yet, God chose these children born in a of broken to become (eventually) the leaders of a tribe that changed the world.

    All of us have experiences of family brokenness, whether it was our immediate family, extended family, spouse’s family, the family of a friend, or the family that we have in the . Sadly, the majority of relationships involve brokenness, whether ours or someone else’s.

    In the midst of his last commission to the Israelites, Moses brings in two forms of brokenness. The first is in the form of family: fatherless and widowed. This truly would be a of familial brokenness, as there were no family to take care of: children with no parents, and widows with no children. In a culture that valued family, and relied upon family to function, this was catastrophic. The orphaned and widowed could be viewed as cursed. Being so alone without family was inconceivable. Then Moses goes a step further and brings in the . This person, whether by war, slavery, abandonment, fleeing, was not only not with family, they were among people of completely different families.

    The orphan, the widow and the foreigner were the ultimate example of broken family connections, as they had none. Even today, we avoid those that are different than we are. There is something in the case of orphaned, widowed and foreigner (even in the U.S., a country of immigrants) that triggers some of our deepest fears and insecurities.

    Moses calls on the Israelites to them anyways. As we are called through the love of God, we are also called to live this life of love.

    1) How can we show love to ?

    2) Orphaned, widowed and foreigner are relational terms. Think beyond their immediate definition. For example, the foreigner may be the new person in the neighborhood, at work or at church. Who are the orphaned, widowed and foreigner that God has placed in your lives?

    3) Why do we often get so obsessed with the differences between ourselves and others, rather than focus on the similarities?

    KD) How do welcome and love people different from you?

  • Joy in Redemption

    Joy in Redemption

    Genesis 25:25-34, Exodus 15:12-18, Psalm 23

    The family life of Isaac and Jacob—the patriarchs of the tribes of Israel—is not ideal. Favoritism of love is shown. Despising of family and property is displayed through hunger. This is not a family form to follow. God’s Word often shows that the people that God chose to carry his and weren’t perfect. In fact, some of them seem to have very few redeeming qualities. In other words, God chose to carry his name and blessing through people just like us.

    Moses’ exultation of God in Exodus can seem overbearing toward people who don’t follow God. The entire purpose of that overbearingness is to show God’s and through a people despised and rejected. In fact, this is an echo of the passage in Genesis, for some of the people who are opposing of the Israelites (coming into their inheritance) are the descendants of Esau who despised his inheritance. God leads and loves those on the outside.

    Psalm 23 is probably the best-known Psalm, even outside of and Jewish circles. In it, God’s care of his people is first presented in the role of a shepherd. As the shepherd, God makes the lie down and . When the shepherd (God) does lead the sheep, they are so confident and in God, that they followed through darkness and fear.

    The Psalm then transforms from sheep to a person for whom the table is set. In other words, the sheep has now become the guest. That is not a small transformation, to go from stubborn (won’t rest), to following (through fear and ), to guest.

    1) The family in Genesis is not great. How are the relationships shown between people: Isaac, Rebekah, Esau, Jacob? Think of how scripture shows and doesn’t show those relationships.

    2) Redemption is one of the biggest ways God shows his love. How is redemption shown in each of today’s passages?

    3) What imagery attracts you most in Psalm 23? What do you think that shows you about a need in your life that should be filled by God, rather than the world?

    KD) Why do you think that God uses the image of sheep when he talks about his people?

  • Joy and Expectation

    Joy and Expectation

    Job 33:14-30, Psalm 126, Luke 1:35-45

    In many respects, joy is both easy and incredibly difficult to truly understand. On one hand, we understand that joy is something much deeper than the feelings of the moment. Yet, on the other hand, we use the joy often when we really mean happy or maybe happier than usual, but still happy.

    It is time for us to claim joy. This is not a “name it to claim it” kind of thing. We must have a definition that makes sense within the context of Christianity and that helps us use the word in a similar way. Let us define joy as a deep-seated emotion that provides assurance, resolve, positive outlook, and is life-giving through building up of self and others, and is based upon the character and nature of God—Father, and Holy .

    As we look through most translations of scripture, we can see where joy is not used in the above way and that’s okay. This word is for us to use when we especially talk about the joy of Christmas.

    Reminiscent of Abraham and Sarah, Elizabeth and Zechariah were expecting their first child in their advanced . This pregnancy was a result of God’s faithfulness (not Zechariah’s) and was life-giving in two ways. First, Elizabeth and Zechariah were ashamed (life-taking) due to the lack of a child. Second, their child would go before the Messiah, announcing the Messiah’s coming (giving life and to others).

    Many years ago, I heard a Christmas Eve sermon that was startling. In fact, my and I were appalled at the sermon. It started with, “Tonight, we are all pregnant.” It took me many years to actually understand—more than just intellectually—what he meant.

    With wanted pregnancies, the two biggest emotions are joy and . These are the two (or should be) biggest emotions of Christmas. Not for the presents or family or food or parties, but for . The Savior of the world, and of you and me.

    1) Are you really looking to Jesus coming?

    2) Christmas looks: to the past when Christ was born in a manger; to the now for transformed lives; to the future when Jesus comes again. How does that perspective how you view Christmas this year?

    3) It’s easy to get into the habit of “just” another annual celebration with Christmas (as with any holiday or observance). What will you do to keep it fresh this year?

    KD) If you knew you were not getting any presents this year for Christmas, would you still look forward to Christmas? Why, or why not?

  • Trusting Joy

    Trusting Joy

    Psalm 37:3-6, Joel 2:12-13, Isaiah 12:2-6, James 1:2-4

    Integrity, so it is said, is doing the right thing when nobody is watching. It can be tempting to do the wrong thing when no one is watching. It is often easy to do the right thing when everyone is cheering.

    It’s when no one is cheering, or people are even grumbling or threatening those who do right, that we come to the hard part of out our faith.

    “Trust in the LORD, and do what is good…”
    Psalm 37:3

    “…I will trust [the LORD] and not be afraid…”
    Isaiah 12:2

    When it gets tough to do right, all we can do is trust God. Sounds easy, but how often do we fail to trust God, and instead trust ourselves, others, or things?

    James calls on us to be filled with joy in these situations. Joy? Yes, even in these situations. Perhaps, joy is most critical in these situations. The freedom to feel joy is fully reliant on trusting God.

    Let us pray:

    Dear Heavenly Father, we know with our heads that we need to trust you. As we are frail human beings, help our hearts to trust you further than yesterday, and even more so tomorrow. Grant us the peaceful assurance of your grace, compassion, and . Help us to continue to seek the coming Messiah, and to be filled with joy of knowing you.

    , be with us through the remainder of the Advent season, stirring our hearts to not take Christmas for granted, but to be stirred into action of joy-filled praise of the Father, , and You. Continue to quicken our hearts and aid us in our journey of faith.

    , Son of God, thank you for becoming like us. Thank you for experiencing a life like ours. We are thankful that you know , yet did not sin, giving us strength to choose the God-lit path of faith that goes through the .

    Father, Son and Holy Spirit, we lift you up on our praise. Help us to joyfully sing your praise, for your .

    Amen.

  • Peace and Holiness

    Peace and Holiness

    Ezekiel 37:24-28, Romans 12:9-18, Hebrews 12:7-15

    “I will make a of with them…”
    Ezekiel 37:26

    “Live in harmony with one another…”
    Romans 12:16

    “If possible, as far as it depends on you, live at peach with everyone.”
    Romans 12:18

    “Pursue peace with everyone, and —without it no one will see the Lord.”
    Hebrews 12:14

    When God speaks to Ezekiel, the consequences of living a outside of and away from God are showing up to the Israelites, and it is not a pretty picture. Something to understand throughout Ezekiel is that while the consequences of not living life with God is bad, God promises hope. Especially a hope which cannot be earned. God makes the new covenant of peace.

    We, too, have a covenant with peace to live out. It is the covenant of peace with . In Romans 12, Paul is talking specifically about the peace between members of the . However, this peace is supposed to also spill out into our relationships outside of the church framily.

    The author of Hebrews, however, makes what can be chilling ties to peace with others: holiness and divine life. Mercifully, the author of Hebrews uses the “pursue.” Other translations have it as “strive for” or “chase after.” As we read yesterday, peace requires effort.

    Peace and holiness are tied together by the author of the Hebrews. This is not unreasonable, as the ultimate peace is given by God who is holy. The importance of living at peace with one another—especially, but not exclusively, in the church framily—cannot be overstated. If the Children of God are not at peace with one another, what kind of peace can they with others?

    1) What does it mean to you that “no one will see the Lord” when it comes to being at peace with one another and holiness?

    2) Is being at peace with one another important to you? Why or why not?

    KD) We all struggle with being at peace with one another. Are you pursuing peace with others? What are you willing to up to have peace?

  • Light Walking

    Light Walking

    Psalm 4, Isaiah 26:1-13, Matthew 5:13-16

    “Many are asking, ‘Who can show us anything good?’ Let the of your face shine on us LORD.”
    Psalm 4:6

    “I long for you in the night; yes, my within me diligently seeks you…”
    Isaiah 26:9

    Yesterday, we read about being the light of Christ. In the context of yesterday’s reading, it is the light of Christ that shines onto and into a world of . Today is Monday. People went to work or school or out into the public. Did you? Did you remember that you are a bearer of Christ’s light of peace? Or were you the person that hid the light underneath the basket.

    Have you ever walked around with a lit candle (or candles, if we’re talking birthday cakes)? Think about walking and the flame. If you walk too fast, the candle goes out. If you put your hand in front of the candle, the light going ahead of you is blocked. Lastly, if you stare at the candle while walking to watch and make sure the candle doesn’t go out, your eyes begin to hurt, and you can temporarily blind yourself.

    Too fast? In this day and , it is far too easy to go too fast. Too fast driving, too fast living, and, most importantly, too fast to have deep relationships.

    Hand in front? If you prevent the light from guiding and informing your path, you will up someplace other than wants you.

    Staring at the candle? Too focused on doing “all the right things” (the light is good) causes one to focus not so much on something bad. It also blinds us to what is around us and the need to do something about it. What’s the point of bringing the light without sharing the peace?

    1) We each have one of those areas where we are focused on doing stuff and forget people. Where are you being too fast in your ?

    2) We all struggle with weakness and temptation, and so try to protect the light of Christ we have. Yet, if we spend all our efforts protecting it, it does not its purpose. How are you trying to control things that is keeping God from working through you?

    3) Focusing on the flame? Being like Jesus, is not staring at the light that he gives, but doing what he did. You are not Jesus, however, you’re going to make a mistake. You’re going to make a mess. Focus on carrying the light into the mess of your life and the lives of . Where do you need to spread the light, rather than focusing on your understanding of the light?

  • Quenching Our Light

    Quenching Our Light

    Isaiah 9:6-7, John 8:12-19, Philippians 4:4-9

    We are sheltered from the dark. For the most of us, light is but a moment away, whether it is the dining room light or a flashlight. If you’ve ever spent a night out in the wilderness with a new moon (i.e., completely shaded by the Earth, and not off light), you experienced a wild . In darkness, even in the “safe” darkness of our homes, our hearing becomes more sensitive, and we have a tendency to jump at noises that we don’t even notice in the day.

    “It is better to light the candle than to the darkness,” said William L. Watkinson in his sermon, “The Invincible Strategy.” The doesn’t turn a blind eye to the darkness that covers the world. Instead, the Christian chooses to bear the light of Christ into the world. In a dark room, a candle can shed enough light to make us feel more comfortable. When confronted by darkness, light brings us peace.

    In a similar way, Jesus Christ, the of God, brought light into the world, and our lives. The light of Christ, if we allow it, burns away the darkness inside of us that often seems to overtake us. When the light of Christ pushes away the dark, we can in the warmth of Christ and find peace. How this works is a spiritual . That it works is testified to by generations of Christ followers.

    Yet, we often are the worst quenchers of Christ’s light in ourselves and others. Whether it’s through envy, greed, (physical/emotional/spiritual), accident, or error, many things can quench the light of Christ in others. We can quench our own light by putting too much emphasis on the ways (and errors) of the world and others, and continually looking left, right, backwards, forwards, instead of looking up to Christ.

    1) How is our in the dark at home, similar to the struggles we have living a Christian ?

    2) We often compare ourselves to others, or hold ourselves to a very high standard, when carrying the light of Christ. How is that good? How is that bad? What is the dividing point between good and bad?

    3/KD) Being the light can be quite simple, but we often make it hard for ourselves, and for others. What is something simple that you will do today to be the light of Christ for someone else? What will you do tomorrow?

  • To Keep or To Make Peace

    To Keep or To Make Peace

    Psalm 16, Matthew 5:1-10, 2 Corinthians 5:16-21

    “When a person’s ways please the LORD, he makes even his enemies to be at with him.”
    Psalm 16:7

    In many parts of the world, the Nations has stationed peacekeepers. Their purpose is to be a soothing in the midst of conflict that has, temporarily, stopped bloodshedding. However, they do not make peace. Their goal is to keep conflict from breaking back out.

    Often, sadly, they are merely symbolic. They often are not empowered to actually make peace, and they will usually be pulled out of an area they were stationed in if hostilities rise again. This is not to say that the UN Peacekeepers should violently enforce the peace. That would be counterproductive.

    In daily life, people will do many things to keep the peace, even if it is not (even from their own perspective) the best thing spiritually, socially, economically, or physically. Peace is kept by doing nothing. It is a peace of questionable value.

    In this section of Matthew called the Beatitudes, the peacemaker is nearest to reconciler. In other words, “Blessed are the reconcilers.” states that part of the life is to be reconcilers. We are not only to be to God (through ) and fellow Christians but to help the world to come to the table and to be reconciled to God and each other.

    Imagine the whole world reconciled to God and each other. That would be a peace having.

    1. For you, what is the difference between a peacekeeper and a peacemaker?
    2. Being a peacemaker is one of the callings of the Christian life. What are you doing to be a peacemaker?
    3. On the playground, in the classroom, online, or at home, what do you do that isn’t peacemaking? What is one thing you can do this coming week to that?