Tag: light

  • Through the Hurt

    Through the Hurt

    Psalm 97, Hebrews 1:1-2:9, Galatians 4:4-7

    During this Holy Day, in the midst of gift-giving, , loneliness, heartache, healing, hurting…look to God.

    Two holidays often are the most bittersweet, Thanksgiving and Christmas. The of gratitude (Thanksgiving) and celebration of the Savior (Christmas) can get confused with family struggles, financial struggles and family losses. These two gatherings will often stir up our deepest emotions, both good and bad. It can make the holidays some of the most stressful of the year.

    It’s okay. Joseph and Mary were expecting their first child. The mysterious and amazing circumstances only heightened that . They had to travel in the midst of that. The stress of bearing the probable condemnation of their families, plus the confrontation with the Roman authorities (they were traveling to be counted and taxed) would have strained their joyful expectation.

    If you are questioning how could a person be stressed during this time… !

    If you are questioning your value or faith or walk, because you are stressed during this time, give yourself a break. The mother and earthly father of God were stressed, too. You are not alone.

    Stressed or not, Christmas is time to be present. Spend time with one another. If you know someone is alone, invite them. If you are alone, it’s okay to ask to come and visit. This day is for Framily.

    Heavenly Father, continually make us glad and joyful in this remembrance of the birth of your only , Jesus Christ. As we receive His , help us receive him as our Redeemer. Help us, through the Holy , be assured of our salvation and life with you. May your love through help us look to the earthly return of our Messiah. Give us confidence to bear your light into the world. This we pray in the grace and love of Father, Son, and Holy Spirit. Amen.

    May you have a Merry and Blessed Christmas!

  • Flourishing Love

    Flourishing Love

    Psalm 36, Psalm 42, Psalm 52

    We see people all around us who do not believe in God. There are those who know of God, but do not have a with God. There are those whose relationship with God has been confused by the world or others. There are those who knew God, and for many reasons walked away. God loves them all.

    In Psalm 36:5 we read, “…your faithful love reaches to heaven…” A love that reaches to the heavens does not abandon those not now in the fold of God. Also, God is faithful, and remains true to himself. The love of God is always there, even for those in full opposition to God. God’s love is faithful.

    In the midst of heartache, the Psalmist of Psalm 42 notes that God continually sends his faithful love (v. 8). This in God flows from the Psalmist’s recognition that he thirsts for the God (v. 2). In many respects this is a key to understanding those inside the fold and those outside the fold of God. Searching and aching (or thirsting) for God is no weakness. It is recognition that we are not the masters of our domain, as we like to think. It is a realization that our pride is nothing in comparison to the and holiness of God.

    This is when we become the flourishing (not just surviving) olive tree in the house of God (Psalm 52:8). The flourishment is in God’s eternally faithful love. This love praises God through and sun, through good times and bad, as it is not based upon situations, but a relationship with God.

    This understanding of flourishing helps us when we to Psalm 42:8. “…[God’s] song will be with me in the night…” When we understand that night (lack of light) represents death and/or evil, we see that the Psalmist is not speaking/singing during a time of and , but from the depths of pain. Yet, the Psalmist’s joy is based upon God, therefore it is a firm foundation.

    1) Why do you think flourishing is tied to God’s faithful love?

    2) Much of what we strive for is just for survival. How do we often confuse that with what we need to flourish?

    3/KD) There are many people near and far who are protecting us. Those in the Armed Services are away from their families, often in foreign countries. Police, and EMTs are nearby. We don’t see them much of the time, unless 1 or 2 are family or friends. We trust them to protect us and we don’t know most of them. We can know (or do know) God, who we cannot see. Yet, we seem to often not trust God to help us flourish. Both are remote and/or invisible. Why is it often easier for people to trust the military and first responders and not God?

  • The Hope Beyond Us

    Psalm 38, Isaiah 32:10-20, Joel 2:12-13

    In regards to their , many people struggle with two particular areas. The first is pride. Realizing that one’s salvation involves the surrendering of self, a person can stop right at the . Holding onto one’s self (one’s pride) can keep a person from taking the final step of surrender into God’s salvation.

    The other area is sin. Often the struggle with sin goes hand-in-hand with pride. If we look around us at the world, however, we can see that the world’s definition of a “good” person might not God’s definition of “good.” You may have heard a phrase similar to, “good enough is the enemy of great,” usually used in the business world. Let’s take that with sin. Good enough could be “better than the other person” or “everybody’s doing it” or “no one else is getting hurt by it.” Great is God. If we’re “good enough” are we the enemy of God?

    It sounds harsh. David, according to the world, was “good enough.” He committed sins, just like other leaders. He killed people in war, just like others. He was, it seems, a weak parent. While he wasn’t an enemy of God, per se, at the , his greatest project of building God’s temple was handed over to his because of the blood he had shed.

    There are consequences of doing wrong. Our legal system takes care of some things. Our social circles take care of other things. At the end of our lives, God takes care of the things, as we stand before the throne.

    The passage in Isaiah takes us through the good enough, through the consequences, and to the . The passage in Joel calls on us to be honest with ourselves, and what we have done, all in the context of God’s , , and .

    To get to the best part of the story of ourselves, we need to dig into the ugly part of ourselves, hearts conflicted with pride and sin.

    1) Why do you think it is important to know the starting point of a journey?

    2) Does the starting point of a journey determine the end of the journey?

    3) Why do you think people judge/condemn others (or themselves) for the starting point of their journey, rather than focusing on getting to the right end?

    KD) What does it mean to you to be good enough? Why would you want to be better?

  • Light Walking

    Light Walking

    Psalm 4, Isaiah 26:1-13, Matthew 5:13-16

    “Many are asking, ‘Who can show us anything good?’ Let the light of your face shine on us LORD.”
    Psalm 4:6

    “I long for you in the night; yes, my spirit within me diligently seeks you…”
    Isaiah 26:9

    Yesterday, we read about being the light of Christ. In the context of yesterday’s reading, it is the light of Christ that shines onto and into a world of . Today is Monday. People went to work or school or out into the public. Did you? Did you remember that you are a bearer of Christ’s light of peace? Or were you the person that hid the light underneath the basket.

    Have you ever walked around with a lit candle (or candles, if we’re talking birthday cakes)? Think about walking and the flame. If you walk too , the candle goes out. If you put your hand in front of the candle, the light going ahead of you is blocked. Lastly, if you stare at the candle while walking to watch and make sure the candle doesn’t go out, your eyes begin to hurt, and you can temporarily blind yourself.

    Too fast? In this day and , it is far too easy to go too fast. Too fast driving, too fast living, and, most importantly, too fast to have deep .

    Hand in front? If you prevent the light from guiding and informing your path, you will end up someplace other than wants you.

    Staring at the candle? Too focused on doing “all the right things” (the light is good) causes one to focus not so much on something bad. It also blinds us to what is around us and the need to do something about it. What’s the point of bringing the light without sharing the peace?

    1) We each have one of those areas where we are focused on doing stuff and forget people. Where are you being too fast in your ?

    2) We all struggle with and , and so try to protect the light of Christ we have. Yet, if we spend all our efforts protecting it, it does not its purpose. How are you trying to control things that is keeping God from working through you?

    3) Focusing on the flame? Being like Jesus, is not staring at the light that he gives, but doing what he did. You are not Jesus, however, you’re going to make a mistake. You’re going to make a mess. Focus on carrying the light into the mess of your life and the lives of others. Where do you need to spread the light, rather than focusing on your understanding of the light?

  • Quenching Our Light

    Quenching Our Light

    Isaiah 9:6-7, John 8:12-19, Philippians 4:4-9

    We are sheltered from the dark. For the most of us, is but a moment away, whether it is the dining room light or a flashlight. If you’ve ever spent a night out in the wilderness with a new moon (i.e., completely shaded by the Earth, and not giving off light), you experienced a wild . In darkness, even in the “safe” darkness of our homes, our hearing becomes more sensitive, and we have a tendency to jump at noises that we don’t even notice in the day.

    “It is better to light the candle than to curse the darkness,” said William L. Watkinson in his sermon, “The Invincible Strategy.” The doesn’t turn a blind eye to the darkness that covers the world. Instead, the Christian chooses to bear the light of Christ into the world. In a dark room, a candle can shed enough light to make us feel more comfortable. When confronted by darkness, light brings us peace.

    In a similar way, Christ, the Son of God, brought light into the world, and our lives. The light of Christ, if we allow it, burns away the darkness inside of us that often seems to overtake us. When the light of Christ pushes away the dark, we can rest in the warmth of Christ and find peace. How this works is a spiritual . That it works is testified to by generations of Christ followers.

    Yet, we often are the worst quenchers of Christ’s light in ourselves and . Whether it’s through envy, greed, (/emotional/spiritual), accident, or error, many things can quench the light of Christ in others. We can quench our own light by putting too much emphasis on the ways (and errors) of the world and others, and continually looking left, right, backwards, forwards, instead of looking up to Christ.

    1) How is our in the dark at home, similar to the struggles we have a Christian life?

    2) We often compare ourselves to others, or hold ourselves to a very high standard, when carrying the light of Christ. How is that good? How is that bad? What is the dividing point between good and bad?

    3/KD) Being the light can be quite simple, but we often make it hard for ourselves, and for others. What is something simple that you will do today to be the light of Christ for someone else? What will you do tomorrow?

  • Learn and Apply

    Learn and Apply

    Psalm 25:1-10, Nehemiah 9:16-25, 1 Thessalonians 5:12-22

    “Make your ways known to me, Lord; teach me your paths.” (Psalm 25:4)

    “You sent your good to instruct them…” (Nehemiah 9:20)

    “…test all things. Hold on to what is good. Stay away from .” (1 Thessalonians 5:21-22)

    Psalm 25 is viewed by many scholars as a solid instruction in the covenant life. Many also view this as by King David toward the end of his life. If we take these two views , we can see a man who, though very flawed, pursued God and did his best to understand God, and who continued to seek guidance to know God’s plan and fulfill it faithfully.

    Nehemiah reflects on the Israelite exodus from Egypt as part of his reflection upon the return of the remnants of Israel from exile. Nehemiah acknowledges that God never stopped trying to guide the Israelites from their bad habits taken from Egypt. Those that he leads after their exile have brought habits from Babylon that are not of God.

    writes to the Thessalonians, people who were deeply embedded in a culture that did not know God. He calls on them to bear the struggles they are currently going through and to not abandon the . Indeed, he calls on them to live it even more deeply, using the faith to filter the world around them and their lives.

    Advent counts down until God comes down. Advent is not just about a child in a manger; it is also about God coming back at the end of the story. Christmas is about the never-ending gift that changes lives, given to us by someone who came and lived just like us.

    When the culture around us counts down the days until Christmas, the culture is really counting down until the time when material things triumph. It is so easy to succumb to the pressures of fitting in. It is so easy to follow the habits and traditions of our culture, which drowns out the and of God with stuff, or shares light-hearted stories without the God of the Universe whose love shines through. Often our biggest challenge during Christmas and Advent is for us to keep Christ in Christmas.

    1) What family traditions do you have in this season?

    2) How do you use those family traditions to bring God in?

    KD) What is your favorite family Christmas tradition? How do you in it?