Tag: loss

  • Relating Loss

    Genesis 2:20–3:20, Proverbs 3:19–35, Isaiah 3:1–14

    When telling a story it is often best to start at the beginning. Sometimes authors don’t for they feel it might ruin the tension of the story. Other times, the story does start at the beginning for the main character, but that main character is in the middle of a much bigger story which affects the main character. All of us are in the midst of our story. Our life story takes place among the myriad of life stories of . Genesis isn’t that way. It’s the beginning. We often become overly concerned of things beyond, “God made it.” We become concerned with how, when, how long, etc. God did make it. That’s the answer. Genesis is and yet isn’t about and God’s making of it. Really it’s about God’s story of God and humankind. The first part of Genesis is more like setting the stage for what is to come…humankind.

    God’s story of humankind is one of relationship. Even the naming of the creatures is relational (if you question that, think of how labeling words spoken can damage ). However, God only made one . God made Adam out of , yet chose to make Eve out of Adam. This reinforces not just an emotional relationship, but one to the depths of their bones.

    God didn’t just leave it at that. Based on Genesis 3:8, we can infer that God regularly walked in the garden. Whether that was a poetic license or not, it means that there was an active and ongoing relationship between God and humankind. God didn’t just create and go. God stayed in relationship. And yet, humankind allowed an other than God to enter into their relationship with God, and humankind stepped away from relationship with God.

    God “founded the earth by wisdom,” and yet here is humankind walking (sometimes running away) from it. Sadly, there are many who call themselves Christians who are doing it faster than those who don’t. And before you think it is over certain issues of the day, it is so much more than that, and so much deeper. Humankind cannot get along with itself. When we rely on human understanding and wisdom, we will always up short. In Proverbs, we read about maintaining sound wisdom and discretion. The soundness is based upon God and a relationship with God. Imagine if all of humankind, including us, followed these well. What an amazing place we would live in.

    The consequences of ignoring this God-filled wisdom is . Isaiah talks about what is about to happen to Judah’s leaders, but read the list of those to be removed. In all likelihood, you can quickly start tying names and positions to the leaders called out. While Isaiah quotes God as saying, “I will,” if we are honest with ourselves, and about ourselves, cultures and country, we have done a pretty good job at placing unstable and immature people as leaders at many levels (local, county, state, national). Are we at the point where people don’t want to be leaders? Not yet, but at the rate we are turning on each other, it won’t be long.

    1) Relationship is a core piece of thought. In particular relationship with God. Many things can damage our relationship with God, especially habits which were once good, but are no longer. Can you think of anything that has been hampering or damaging your relationship with God?

    2) Why are we so quick to allow others to interfere with our relationship with God?

    3) We are often quick to cast our political, religious, cultural, national rivals as fools or unstable. What does that tell us about ourselves?
    FD) Have you ever wanted to create your own place? Would you create that place to be like a god, or for a different reason?

  • The Why of Right

    Psalm 18:21-36, Deuteronomy 6:16–25, Hebrews 2:1–10

    Sometimes the greatest legacy we leave is the little things we do. Where we were not shown , we show love to . Where people did not build up, we build up. We may never see any of these little steps, but if we are to follow God, letting him guide us, a Godly legacy comes naturally. When it becomes a Godly habit, we don’t have to ponder long to answer of why we do things.

    In Deuteronomy, we really are reading the legacy that Moses seeks to pass on, not just to his children, or his immediate tribe, but to the entire people called Israel. Imagine having such a potential legacy. The self-imposed pressure would be huge. Yet, the purpose of a legacy is not to bear the entirety of the burden yourself, but to it. It is shared with the leaders with whom you work, it also is shouldered by the ones to whom it is passed.

    Moses wants to make sure that it is not just the leaders or priests that bear the burden. The next generation (and the generations that follow) is the goal of passing on a legacy. Moses wants the parents to understand their place in passing on the legacy of God. The parents, leaders, and priests all have their place in passing on the legacy that they have received. It is not just passing it on, however, that makes it successful. Just passing on information is just that. It is out what was passed on that makes the legacy successful. Just as with the Psalm, there is a result that comes with the successful passing, God’s preservation and looking out for them.

    Right and True information and living is the expression of a legacy. The author of Hebrews, even after such a short time of Christianity, is already concerned in his writing that the Right and True information is being lost. The author of Hebrews would be already well aware of the memory loss that Israel experienced after escaping Egypt. The author reinforces the importance of the right information being passed along. Often this gets confused, too. People often turn to “right” without “right” belief (and vice-versa). When the “right” action is done it loses its long-term effectiveness and purposed when divorced from the why. Doing “good” things, for example, doesn’t earn one’s way to Heaven.

    1) What “right” thing(s) have you done without knowing the “right” reason(s)?

    2) With whom do you work (or have worked) to make sure that you pass on a legacy having?

    3) Why is it good for us to what legacy we are passing on and why?

    FD) Why is important to know why we do things?

  • Engraving Hearts

    Jeremiah 17:1-4, 2 Timothy 3:1–9, 1 Peter 2:4–10, Luke 3:7-8
     
    Imagine having a so hard that you need an iron needle or a diamond point to put a mark in it. That is the hardness of the heart, not just toward God, toward their fellow man as well. The Israelites were completely and utterly spiritually lost. The diamond point and the iron stylus were engraving the of that which they valued. Their idols and treasures were taken away. Their was taken from them. It wasn’t that God didn’t offer a choice, God did. They chose to ignore it. Whether it was pride, stupidity, ignorance, or poor training, we will never know. It could be a combination of it all. This was not the last time either.
     
    When writes to Timothy, there are already difficulties. They are under Roman rule. From a Jewish , they are almost at the same level as their forebears that suffered previously. Instead of writing something positive, Paul warned Timothy that it was going to be worse. The list of issues that Paul writes about is really nothing new. How they form in people’s lives, how they are reinforced, how they are lived out may look different, but the basic reality is that there is nothing new under the sun. There will always be deceivers, whose hearts are hard. God still uses an iron stylus and a diamond point on our hearts.
     
    Yet not all hearts of stone are equal. Christ is the heart of our . Peter called Jesus a stone that people tripped over. As the “rejected” stone, Jesus also became the cornerstone of our faith. When Jesus is the heart made of stone, it solid, firm, and the basis of our faith. There is a transformation here. The original heart of stone is one that rejects God. The new heart of stone is God. Weird isn’t it? There is a time where John warns the Jews that God can make a whole new from a bunch of rocks. We are the rocks; we are the family.
     
    1) Normally we think of hearts of stone as bad. What do you think of it now?
     
    2) Engraving on stone is difficult. One generally does it if the value of the stone is high, or the contribution of the stone to the greater whole is high. Why do you think God spends so much effort engraving on hearts of stone?
     
    3) We are quick to point at regarding their “hearts of stone” toward God. Reread Jeremiah and Timothy. Where is God calling you to soften your heart toward him?
     
    FD) What is a cornerstone? What does it mean when we say that Jesus is our cornerstone?
  • Life Vessel

    Psalm 71, Isaiah 55:1-13, Acts 9:19b-25

    It is easy to get lost in . It is easy to let the troubles of this world get you down. When the world especially tries to drag you down with, “if there really was a God…” The psalmist feels overwhelmed and opposed. There is even some feeling of being abandoned by God. Yet, the psalmist does not lose , and God, even when questioning. It’s okay to question what’s going on. God’s big enough to handle the question. It’s not that we question. It can be how we question. Really, it is who we look at when we question. Are we looking at ourselves? Are we looking at others? Or, are we looking, really looking at God?

    Isaiah has . The people of Israel have questions. They have lots of questions, and heartache, and , and pain, and anger, and despair, and…a whole of issues. The words shared by Isaiah are really the question…who/what are you looking at? When we look at God, we can receive -giving water and life. When we look elsewhere, it goes out of us. That can be good, as long as we keep looking to God to receive. However, the longer we are open to receiving, we up leaving ourselves open to being changed. Some people take a touch. Others take tap. Others require a spiritual 2×4. It is what happens afterwards that is the difference: our response and how we look at God.

    Paul got the 2×4 (or something bigger). He had an experience that was so powerful that he changed. He went from a man successfully penalizing the church (including being an accomplice to murder), to being an obvious and outspoken support of Jesus Christ and his church. So much so, that it is not an unreasonable question to ponder, if he was so quickly able to successfully defend Jesus as the Messiah, why couldn’t have figured it out earlier? What if…a powerful question, that has no real answer.‌

    • ‌1) Being a vessel of God’s living water () can change us deeply. Why can that be scary to people?‌
    • 2) What do you think of the Christian life in the of Isaiah’s words? Should your Christian life be changed?
    • 3) We often think of Paul being alone. Yet, he was never alone. What does that tell us about Paul, ourselves, and how we view important people?
    • FD) Sometimes we don’t understand God. Is that okay? Is it okay to not understand, and still and trust God?
  • Guilty and Free

    Psalm 103, 1 Samuel 4:1-22, Isaiah 43:14-25

    Imagine being someplace you’ve never been and driving down the road only looking at the rear-view mirror. Your peripheral would catch some of the more dangerous things, but you would miss a lot. All too often we go through life this way. You may not have escaped your past, but you cannot embrace the without looking .

    Much of life is common among people. We live and die. We love and hurt. We fail and succeed. We have regrets and we have gratitude.

    For many people, this year has been very hard: huge changes; life-changing events; lives lost; lives gained; big mistakes; new jobs; of jobs; moving; being forced to . There are many that are looking to this year, and so very to start the new one, yet many will be filled with fear, unsure of what will come.

    In 1 Samuel, we read of a very bad time. The Ark of the , a Godly object—that many staked their identity and security on—was lost to a powerful enemy. Their leader (judge) and his sons have died. All seemed lost. The Israelites were fearfully looking toward the future.

    By the time of Isaiah, the people were again looking to the future with fear. There had just been a declaration of (Isaiah 42) and failure. The so-called People of God had been reminded of their failure to fulfill their role. The judge of the universe had declared their guilt. Just as many are fearfully looking to the new year, so, too, were the People of God fearful of what came after their conviction.

    “Do not remember the past events, pay no attention to the things of old. Look, I am about to do something new; even now it is coming…” (Isaiah 43:18-19)

    1) Be deeply honest with yourself. What do you fear in regards to the coming year?

    2) One can fear what is coming and still God. It is the type of fear that is the key. How can fear be good or bad?

    3/KD) What is the one thing you are most worried will happen next year? What is the one thing you are most looking forward to next year?