Devotion.al

Tag: love

  • Through the Hurt

    Through the Hurt

    Psalm 97, Hebrews 1:1-2:9, Galatians 4:4-7

    During this Holy Day, in the midst of -giving, , loneliness, heartache, , hurting…look to God.

    Two holidays often are the most bittersweet, Thanksgiving and Christmas. The joy of (Thanksgiving) and celebration of the Savior (Christmas) can get confused with family struggles, financial struggles and family losses. These two gatherings will often stir up our deepest emotions, both good and bad. It can make the holidays some of the most stressful of the year.

    It’s okay. Joseph and Mary were expecting their first child. The mysterious and amazing circumstances only heightened that . They had to travel in the midst of that. The stress of bearing the probable condemnation of their families, plus the confrontation with the Roman authorities (they were traveling to be counted and taxed) would have strained their joyful expectation.

    If you are questioning how could a person be stressed during this time… PRAISE!

    If you are questioning your value or or walk, because you are stressed during this time, give yourself a break. The mother and earthly father of God were stressed, too. You are not alone.

    Stressed or not, Christmas is time to be present. Spend time with one another. If you know someone is alone, invite them. If you are alone, it’s okay to ask to come and visit. This day is for Framily.

    Heavenly Father, continually make us glad and joyful in this remembrance of the birth of your only Son, Jesus Christ. As we receive His Advent, help us receive him as our . Help us, through the Holy , be assured of our salvation and life with you. May your love through Holy Spirit help us look forward to the earthly return of our Messiah. Give us confidence to bear your light into the world. This we pray in the and love of Father, Son, and Holy Spirit. Amen.

    May you have a Merry and Blessed Christmas!

  • Pieces of Love

    Pieces of Love

    Isaiah 52:13-53:12, John 15:7-21, Luke 1:68-79

    This passage in Isaiah does not use the word love. In fact, it sounds that God is cruel.

    This passage does not use the word love. It preaches and lives it from its very core.

    How? Through . Only through Jesus was such a horrific event transformed from terror-inducing to life-giving. Only God can take something soaked in death and turn it into something that produces life, and only through the very being of God’s self: the second person of the Trinity, Jesus.

    Jesus’ words to his disciples were just words. It’s not that they didn’t think Jesus’ words were unimportant, but they were lacking the understanding of how deep their meaning was. As we quickly approach Christmas, we should hold in our hearts and minds, as we celebrate the gentle, warm and easy baby in a manger, that Good Friday and are coming. A simple child will change the world.

    Zechariah’s prophecy for his son, John, was both filled with joy of and fear for his son. Such a prophecy means that his son would expect a life of hardship and opposition. Prophets are often unloved by those that God sent them to. A ‘s joy of birth, overshadowed by what was to come. God the Father, and all the Heaven’s, filled with joy of the coming birth of the Messiah, yet that simple life-giving was known to not be the act of , but merely the starting point of salvation fulfilled by the cross.

    When we of love, it is a hard love. This is not the soft and gentle love that the world wants, but the love the puts other ahead of self, and the lower above the higher. Jesus shows us what godly love is, and we struggle to do it. We often think of it as easy, but it violates the world’s love, and the world will do anything to oppose it.

    Christmas is love in action. Christmas is the celebration of a loving act, by a loving God, fulfilled by a loving God, to back to love a world filled with fear, anxiety, prejudice and hatred.

    Most parents have learned a of love. Having a child is having part of your forever outside of yourself. Imagine how God feels. Billions of pieces of God’s heart are walking on this planet right now.

    1) What are your thoughts about being “a piece of God’s heart”?

    2) Often when following God, we have to release those we love to Him. If you’ve done that, how does it feel? If you haven’t, can you imagine what it feels like?

  • Flourishing Love

    Flourishing Love

    Psalm 36, Psalm 42, Psalm 52

    We see people all around us who do not believe in God. There are those who know of God, but do not have a relationship with God. There are those whose relationship with God has been confused by the world or others. There are those who knew God, and for many reasons walked away. God loves them all.

    In Psalm 36:5 we read, “…your faithful reaches to heaven…” A love that reaches to the heavens does not abandon those not now in the fold of God. Also, God is faithful, and remains true to himself. The love of God is always there, even for those in full opposition to God. God’s love is faithful.

    In the midst of heartache, the Psalmist of Psalm 42 notes that God continually sends his faithful love (v. 8). This in God flows from the Psalmist’s recognition that he thirsts for the living God (v. 2). In many respects this is a key to understanding those inside the fold and those outside the fold of God. Searching and aching (or thirsting) for God is no . It is recognition that we are not the masters of our domain, as we like to think. It is a realization that our pride is nothing in comparison to the and of God.

    This is when we become the flourishing (not just surviving) olive tree in the house of God (Psalm 52:8). The flourishment is in God’s eternally faithful love. This love praises God through storm and sun, through good times and bad, as it is not based upon situations, but a relationship with God.

    This understanding of flourishing helps us when we to Psalm 42:8. “…[God’s] song will be with me in the night…” When we understand that night (lack of light) represents death and/or , we see that the Psalmist is not speaking/singing during a time of joy and , but from the depths of . Yet, the Psalmist’s joy is based upon God, therefore it is a firm foundation.

    1) Why do you think flourishing is tied to God’s faithful love?

    2) Much of what we strive for is just for survival. How do we often confuse that with what we need to flourish?

    3/KD) There are many people near and far who are protecting us. Those in the Armed Services are away from their families, often in foreign countries. Police, Fire and EMTs are nearby. We don’t see them much of the time, unless 1 or 2 are family or friends. We trust them to protect us and we don’t know most of them. We can know (or do know) God, who we cannot see. Yet, we seem to often not trust God to help us flourish. Both are remote and/or invisible. Why is it often easier for people to trust the military and first responders and not God?

  • Embracing Difference

    Embracing Difference

    Genesis 29:18-35, Deuteronomy 10:12-22, Psalm 5

    Jacob found himself in a strange situation. The wife he thought he had spent 7 years of his to earn the right to marry was not the one his -in-law had presented to him. Laban set up a dysfunctional marriage (two, actually) by doing this. The sisters would be competing for their husband’s affections. Children became trophies over the other sister. Yet, God chose these children born in a of broken to become (eventually) the leaders of a tribe that changed the world.

    All of us have experiences of family brokenness, whether it was our immediate family, extended family, spouse’s family, the family of a friend, or the family that we have in the . Sadly, the majority of relationships involve brokenness, whether ours or someone else’s.

    In the midst of his last commission to the Israelites, Moses brings in two forms of brokenness. The first is in the form of family: fatherless and widowed. This truly would be a of familial brokenness, as there were no family to take care of: children with no parents, and widows with no children. In a culture that valued family, and relied upon family to function, this was catastrophic. The orphaned and widowed could be viewed as cursed. Being so alone without family was inconceivable. Then Moses goes a step further and brings in the . This person, whether by war, slavery, abandonment, fleeing, was not only not with family, they were among people of completely different families.

    The orphan, the widow and the foreigner were the ultimate example of broken family connections, as they had none. Even today, we avoid those that are different than we are. There is something in the case of orphaned, widowed and foreigner (even in the U.S., a country of immigrants) that triggers some of our deepest fears and insecurities.

    Moses calls on the Israelites to them anyways. As we are called through the love of God, we are also called to live this life of love.

    1) How can we show love to ?

    2) Orphaned, widowed and foreigner are relational terms. Think beyond their immediate definition. For example, the foreigner may be the new person in the neighborhood, at work or at church. Who are the orphaned, widowed and foreigner that God has placed in your lives?

    3) Why do we often get so obsessed with the differences between ourselves and others, rather than focus on the similarities?

    KD) How do welcome and love people different from you?

  • Joy in Redemption

    Joy in Redemption

    Genesis 25:25-34, Exodus 15:12-18, Psalm 23

    The of Isaac and Jacob—the patriarchs of the tribes of Israel—is not ideal. Favoritism of love is shown. Despising of family and property is displayed through hunger. This is not a family form to follow. God’s Word often shows that the people that God chose to carry his and weren’t perfect. In fact, some of them seem to have very few redeeming qualities. In other words, God chose to carry his name and blessing through people just like us.

    Moses’ exultation of God in Exodus can seem overbearing toward people who don’t follow God. The entire purpose of that overbearingness is to show God’s and glory through a people despised and rejected. In fact, this is an echo of the passage in Genesis, for some of the people who are opposing of the Israelites (coming into their inheritance) are the descendants of Esau who despised his inheritance. God leads and loves those on the outside.

    Psalm 23 is probably the best-known Psalm, even outside of Christian and Jewish circles. In it, God’s care of his people is first presented in the role of a . As the shepherd, God makes the lie down and rest. When the shepherd (God) does lead the sheep, they are so confident and trusting in God, that they followed through and .

    The Psalm then transforms from sheep to a person for whom the table is set. In other words, the sheep has now become the guest. That is not a small transformation, to go from stubborn (won’t rest), to following (through fear and death), to guest.

    1) The family in Genesis is not great. How are the relationships shown between people: Isaac, Rebekah, Esau, Jacob? Think of how scripture shows and doesn’t show those relationships.

    2) Redemption is one of the biggest ways God shows his love. How is redemption shown in each of today’s passages?

    3) What imagery attracts you most in Psalm 23? What do you think that shows you about a need in your life that should be filled by God, rather than the world?

    KD) Why do you think that God uses the image of sheep when he talks about his people?

  • Abandoned to Joy

    Abandoned to Joy

    1 Chronicles 15:11-29, 2 Samuel 6:16-22, Luke 15:4-32, 1 Peter 1:3-9

    Have you ever leapt for ? David did. He and his men were proudly and joyfully bringing God’s Ark of the to Jerusalem. In Hebrew, the underlying emotion of all David’s celebrating/leaping/whirling/skipping is joy. David is so filled with joy, he expresses it in such a way that the of his youth despises him. We know little about Michal, but we can guess that she had certain expectations of how the King (oh, and her husband) should behave. David was having nothing to do with her expectations. His audience of joy was God. David did understand that understood David’s behavior better than proud Michal.

    The shepherd and woman in Jesus’ parables also acted exuberantly. It was time to Holy Party and it was okay for them to party. They were “only” lowly people. The kind that Michal looked down upon. Jesus makes it clear, though, that Heaven doesn’t care about where they fit in society. To add insult to the Michals of the world, Jesus then tells a tale of the wealthy who dropped everything and gave a huge party for his wayward who had abandoned his , but had now returned. It was disgraceful.

    David’s “inappropriate” joyful leaping and the wealthy father’s “disgraceful” party represent the unbounded of God and the inhabitants of Heaven as one more person turns to Jesus as Savior. Think of the mess that accompany the opening of presents by little children. The paper and tape and ribbon and…it’s everywhere. Undisguised and unabashed abandon at ripping off the paper and ribbons. Yep, God can’t wait to open the “present” of someone turning to him.

    Many of us were taught that God was angry, or vengeful, or judgmental, or unloving, or distant. Contrast this to the dirty shepherd hugging the missing , the woman who turned her house upside down to find a coin, a dignified king willing to be a fool, and a father who saw his son and not a failure. That IS God. We talk about joy during Christmas. Any (and hopefully every) day is “Christmas” for God as he opens another present of a person rescued!

    1) Why is it important to understand abandoning oneself when joyful?

    2) Can you think of a time you “forgot” yourself, and where you were, and just let go? Think back, and compare the feeling (body, soul, mind) of “abandoning” joy, versus a time when you controlled your joyful response. Is there a difference?

    KD) What do you do when you are joyful? Do you dance, sing, scream, or run around? Do you think God does that when someone chooses Jesus? Why or why not?

  • Joy Refill

    Joy Refill

    Psalm 47, Psalm 48, Revelation 19:6-9

    “…God ascends among shouts of joy…”
    Psalm 47:5

    “…[God’s] holy mountain, rising splendidly, is the joy of the whole earth…”
    Psalm 48:1

    “Let us be glad, rejoice, and him glory because, the marriage of the Lamb has come, and his has prepared herself.”
    Revelation 19:7

    All around God is rejoicing. There is not only and glorifying, there is joy. While God is just, God wants to be surrounded by rejoicing, or joy-filled, saints. You and I are called to be those joy-filled saints. It is one of those strange things where it is our duty to be joy-filled. Dutifully joy-filled seems contradictory, as if we are being commanded (as in obeying the law or a vengeful dictator) to feel a particular way. It isn’t that. Duty acts as a check and balance. It is our duty to assure that we are joy-filled saints. When doing our duty of checking the joy in the tank (so to ), and we find it empty, we know that we need to refocus on God, giving thanks to Christ our Savior and surrendering (again) to the .

    The image of bride has been applied to the since the beginning. In that image, there is a tension of collective (everyone) and being the bride (not in a gendered way) of Jesus. The bride prepares herself. While she may be crying as she walks down the aisle, the tears should be ones of inescapable joy, of love and of an eternal bond. A bride that is not joy-filled walking down the aisle should really be rethinking the marriage.

    That is why it is our calling to be joy-filled. Every day we take one more step down the aisle toward Jesus. When it comes to Jesus, it isn’t good to be a runaway bride.

    Lastly, the populace of Heaven (of Heaven!) is rejoicing at this marriage! How amazing is that? Instead of viewing us as dirty or unworthy, we are the celebrated bride, and everyone is happy for the , Jesus!

    1) Heart check. Are you joy-filled toward God?

    2) What things can people do to refill their tanks of joy?

    3) What practices or habits do you use to refill on your joy?

    KD) What does it mean to refill on joy?

  • The Grace God Gives

    The Grace God Gives

    2 Chronicles 30:13-27, Nehemiah 8:7-12, Jeremiah 15:16

    The passage in Nehemiah has some depth. First, the people (the Jewish people) were so ignorant of their own history and , that both had to be explained to them. As they learned what their God had instructed them on how to live, many began to weep (mourn) as they understood that because of their failures, they were separated from God. However, the Levites comforted the people, leading them to understand that this was not a time to , but a time for joy. God’s forbearing at work.

    We see same that same grace in 2 Chronicles. The people were celebrating Passover wrongly (they were ritually unclean). Yet, instead of condemnation, there was grace. In this case, the grace was after some affliction, but one can infer that the affliction was a result of not doing things as required. Yet, instead of being cast out, they celebrate with , praising God. So much joy poured out into doubling the celebration!

    The experience of this kind of joy can only come through the awareness of just how much grace God gives. No matter how much grace God may pour out, the passages makes it clear, their hearts turned toward God first before they received grace and/or were healed. God called them first, yet, God’s , grace, and healing doesn’t show up until they turn to God with repentant hearts.

    Note also that while the people’s hearts may have been turned to God, there was still a need for intercession by others. This is important to grasp. We all need others to intercede for us.

    From our , the Jewish people were just minding their own business, where they were. They were trying within their contest to fit into the world around them. In fact, much of their problem was indeed that they were successful in fitting into the world around them, so much so, that they wandered away from God.

    1) Do you struggle with fitting into the world around you? Do you struggle fitting into what you think is the or world?

    2) Why is understanding one’s starting point essential to feeling joy?

    3) What is the similarity between joy and happiness? What’s the difference?

    KD) What makes you the most joy-filled? How does that make you think about God?